Channel
@iiistranik
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
98subscribers
-3 since we began measuring on 17 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002483634946 |
|---|---|
| Type | Channel |
| Username | @iiistranik |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 17 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/iiistranik |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 23:17 | 98 | -1 |
| 25 Aug 2026, 11:22 | 99 | -1 |
| 18 Aug 2026, 17:28 | 100 | -1 |
| 17 Aug 2026, 21:16 | 101 | first reading |
20 posts held, back to 30 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
29 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 41.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5451886057949782096 | 12 | 41.4% | |
| custom 5452121735690216130 | 11 | 37.9% | |
| custom 5454244591995741287 | 6 | 20.7% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 March 2026 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Человек не пришёл на свадьбу родственников — возможно, он боролся с трудностями, о которых никто не знает. Найди ему оправдание. Человек не ответил на твоё сообщение — возможно, он переживает непростой период, устал, заболел или просто не нашёл сил на разговор. Найди ему оправдание. Человек не поздравил тебя с важным событием — возможно, он забыл, был поглощён своими заботами или сам нуждался в поддержке. Найди ему…
Салман Аль Утайби
не отчаивайтесь в милости Аллаха.
Таслим – это адаб мусульманина, чем пренебрегают все и о чем забыли многие. От ибн ‘Умара [رضي الله عنه] сообщается, что посланник Аллаهَ ﷺ сказал : «Салям следует давать прежде, чем задавать вопрос, а что касается того, кто задал вопрос прежде, чем поприветствовать, то не отвечайте ему.» ибн ан-Наджар. «сахих аль-джами’» 3699.
custom 54518860579497820962
Са’ид ибн Джубайр (табиин) сказал: التَّوَكُّلُ عَلَى اللَّهِ جِمَاعُ الْإِيمَانِ «Упование на Аллаха – это совокупность (основа) веры». Ханнад в «аз-Зухд» 534
custom 54542445919957412873
если ли кто-то будет потешаться над твоими грехами после твоего покаяния, возвышая себя, он будет испытан тем же. и будет сломлен. не слушай их и не думай, что ты не достоин лучшего. главное, что ты должен знать, что искреннее покаяние и отказ от грехов - стирает все. а люди вокруг - всего лишь часть этой дуньи, они не властны над тобой. это между тобой и Господом, Слышащим и Принимающим покаяние.
custom 54542445919957412872
🗣️ : Этот мир состоит из двух дней: один – тебе на пользу, другой – во вред. 👤 : не возгордись, когда он будет тебе на пользу, и будь терпеливым, когда будет во вред.
custom 54542445919957412871
Имам аль-Масрук говорил: «Я не завидовал белой завистью кому-либо, кроме верующего, которого уложили в могилу, и который освободился от этой дунья, и был сохранен от мучений и отдыхает от этой жизни»
Voice message, posted without a caption
Одно из самых полезных средств исцеления от несчастий — это упорство в мольбе. 📖 Ибн аль-Каййим аль-Джаузийя, رحمه الله, «Ад-Да уа Дауа»
custom 54521217356902161304
Voice message, posted without a caption
custom 54518860579497820963
https://m.tooba.com/vjop
custom 54518860579497820963
Showing the 12 most recent of 20 posts we hold for @iiistranik. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“Странник” (@iiistranik), 98 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/iiistranik.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.