4 Aug 2026, 18:26 UTC5 viewsread 6 August 2026
اللهم يا ذا الكرم والجود، امنن علينا بخيرٍ من عندك تطيب به نفوسنا 🤍
Channel
أثـر 🍀.
@ii70shr
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
286subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001124801928 |
|---|---|
| Type | Channel |
| Username | @ii70shr |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 11 October 2026 |
| On Telegram | t.me/ii70shr |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Oct 2026, 17:16 | 286 | -1 |
| 30 Sept 2026, 14:17 | 287 | -1 |
| 12 Sept 2026, 08:41 | 288 | +2 |
| 19 Aug 2026, 09:02 | 286 | -2 |
| 13 Aug 2026, 03:25 | 288 | +1 |
| 6 Aug 2026, 23:03 | 287 | no change |
| 6 Aug 2026, 09:25 | 287 | first reading |
Engagement
20 posts held, back to 9 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
4 Aug 2026, 18:26 UTC5 viewsread 6 August 2026
تقول عائشة رضي الله عنها: " كان النبي ﷺ يذكرُ الله على كلّ أحيانهِ " 🤍
3 Aug 2026, 19:46 UTC5 viewsread 6 August 2026
Photo
من الأرزاق طريقتك اللبقة في الحديث، وحُسن اختيارك لكلماتك وألفاظك، ومُراعاتك لمشاعر غيرك أثناء الحوار قال تعالىٰ: ﴿ وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ ﴾ فالقول الطَّيِّب نعمة وهدايةٌ من اللّٰه تعالى ولا يصدرُ إلا من عباد اللّٰه المؤمنين.
30 Jun 2026, 17:30 UTC30 viewsread 6 August 2026
اللهم إن إلحاح أمانينا إليك بيّن وتحقيقها عليك هيّن؛ فاجمعنا بها جمعًا يُبهج القلب، ويُداوي الروح!
30 Jun 2026, 04:31 UTC29 viewsread 6 August 2026
"ما لي ملاذٌ ولا ذخرٌ ألُوذُ به ولا عِمادٌ ولا حرزٌ سِوى اللهُ"
27 Jun 2026, 02:23 UTC32 viewsread 6 August 2026
ربِ كما ألهمتني الدعاء وأنطقتني به فأذقني يا رب حلاوة الإستجابة ..
22 Jun 2026, 19:58 UTC41 viewsread 6 August 2026
اللهمَّ اجعلنَا من عبادك الذينَ إذا أرادوا أمرًا فُتحت لهمُ الأبواب، وهيِّأت لهمُ الأسبَاب♥️
21 Jun 2026, 11:27 UTC46 viewsread 6 August 2026
لكنَّك القادرُ الذي وإن عزَّ المطلب؛ كان بقدرتك هيِّن.
21 Jun 2026, 11:27 UTC44 viewsread 6 August 2026
تأملت في هذا الدعاء العظيم وشدّني معناه : "اللهم زيّني بزينة الإيمان" للإيمان زينة على العبد وتظهر آثاره على وضاءة وجهه وفلتات لسانه وجميع تصرفاته❤️
21 Jun 2026, 11:26 UTC44 viewsread 6 August 2026
"والله لا شيء يعدل الاطمئنان الذي تناله بعد أن تخلع من قلبك التعلّق بالأسباب الدنيوية، وتوقن حق اليقين أن الأمر كلّه بيد العزيز الحكيم، وأنه إذا شاء شيئًا وقدّره فما الخلق إلا وسائل تجري من خلالهم إرادته سبحانه"
19 Jun 2026, 10:55 UTC43 viewsread 6 August 2026
يارب تولني بولايتك، ولاية تغنيني وتكفيني، و افتح لي باب رحمة من عندك لا أشقى بعده أبدًا، وأعطني من خير الدنيا والآخرة حتى ترضيني يارب ياكريم '.
15 Jun 2026, 20:50 UTC45 viewsread 6 August 2026
فـ بالله يهون كل صعب ويسهل كل عسير ويقرّب كل بعيد وبالله تزول الاحزان والهموم والغموم، فلا هم مع الله ولا غم مع الله ولا حزن مع الله
Showing the 12 most recent of 20 posts we hold for @ii70shr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this entry's latest reading, not the date you are reading this.
“أثـر 🍀.” (@ii70shr), 286 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/ii70shr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.