Channel
@ibnkun
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,300subscribers
-37 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001035605729 |
|---|---|
| Type | Channel |
| Username | @ibnkun |
| Created | Between 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 29 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 29 September 2026 |
| On Telegram | t.me/ibnkun |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Sept 2026, 18:20 | 4,300 | -4 |
| 19 Sept 2026, 14:01 | 4,304 | +2 |
| 14 Sept 2026, 17:16 | 4,302 | +5 |
| 11 Sept 2026, 09:18 | 4,297 | -5 |
| 7 Sept 2026, 01:20 | 4,302 | -1 |
| 2 Sept 2026, 15:10 | 4,303 | -4 |
| 30 Aug 2026, 06:37 | 4,307 | -2 |
| 26 Aug 2026, 23:42 | 4,309 | -1 |
| 24 Aug 2026, 06:44 | 4,310 | +1 |
| 20 Aug 2026, 18:15 | 4,309 | -2 |
| 17 Aug 2026, 20:09 | 4,311 | -4 |
| 15 Aug 2026, 00:18 | 4,315 | -13 |
| 11 Aug 2026, 09:33 | 4,328 | -5 |
| 8 Aug 2026, 07:07 | 4,333 | -4 |
| 7 Aug 2026, 16:18 | 4,337 | first reading |
21 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
252 reactions across 21 posts, in 8 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 168 | 66.7% | |
| 👍 | 68 | 27.0% | |
| 👏 | 4 | 1.59% | |
| 💯 | 4 | 1.59% | |
| ✍ | 3 | 1.19% | |
| 🍓 | 3 | 1.19% | |
| 🔥 | 1 | 0.397% | |
| 😢 | 1 | 0.397% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 252 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 21 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
L'Imâm Ahmad Ibn Hanbal رضي الله عنه a dit : « Nous décrivons Allah par ce par quoi Il s'est décrit, et ce par quoi Son Messager ﷺ l'a décrit, en ne dépassant pas en cela le Qur'ân et la Sunnah. » 📚[Voir Majmû' Al-Fatâwâ (5/26)] https://t.me/ibnkun
❤4💯3
Luqmân dit à son fils : "Mon enfant ! La sagesse a installé les pauvres au niveau des roi." [Az-Zuhd li Ahmad 62] https://t.me/ibnkun
❤5👍3
‘Omar Ibn al-Khattâb a dit : « Retenez vos âmes de leurs désirs, car elles sont d’une ambition sordide. La vérité est lourde mais digeste, alors que le faux est léger mais indigeste. Il vaut mieux s’éloigner du péché que d’endurer le repentir. Combien de regards n’ont-ils pas engendré le désir ? Et combien de désirs furtifs n’ont-ils pas occasionné une longue amertume ? » 📚{Al-bayân wa-tabyîn, p📖454.} https://t.…
❤6👍6💯1😢1
L'imam Ahmad Ibn Hanbal - رحمه الله a dit : « Le bon comportement envers les parents est une expiation des grands péchés ». 📚 [Al Adab A-Charعiya (389/1)]. https://t.me/ibnkun
❤10👍4✍2
Shaykh Ahmad Ibn Yahyâ An Najmi a dit : « La foi n’est réelle que lorsqu’elle réunit le coeur, la langue et les membres. Si ces trois ne sont pas réunies, il n’y a pas de foi. » 📚L’Islam est la Sunna, la Sunna est l’Islam p.107
❤8👍2✍1
💬 L'imam Ibn Al Jawzi ( رحمه الله ) a dit : « Il ne convient pas à la femme qu'elle se rapproche trop de son mari de sorte à ce qu'il se lasse, et ni qu'elle s'écarte trop de sorte à ce qu'il l'oublie. Et qu'elle soit, au moment où elle se rapproche de lui avec une propreté complète et embellie 🌸 ... »⭕️ ( صيد الخاطر : ص 162)📚 🔖 https://t.me/BilalAbouHafsa
❤7👍3
🎙 Shaykh 'Abderrazzâq Al-Badr a dit : 《Le comportement peut se restreindre à une règle qui est : "Donner aux gens ce que l'on aime recevoir."》 👉🏻 C'est-à-dire : Agir envers les gens comme on aimerait que l'on agisse avec nous. 📚 Tiré de l'épître "Taysir Al-Latif"
❤13👍3
Al-Hassan Al-Basrî رَحِمَهُ اللّٰهُ a dit : « Ô gens de la Sunnah ! Soyez doux entre vous, car vous êtes peu. » [Al-Lâlakâ'î - 619]
❤7👍4
« Par Allâh... je ne pourrais pas être Ash‘arîte sauf si je perds la raison ou bien ma Religion » L’Imâm Jamâl Ad-Dîn Yûsuf Bin Hasân Bin ‘Abd Al-Hâdî Al-Hanbalî (رحمه الله) m.909H dans son livre 📚 Kashful Ghatta ‘An Mahdhil Khatta (p.153).
❤4👍3🍓1
Sourate Louqman : 14. Nous avons commandé à l'homme [la bienfaisance envers] ses père et mère; sa mère l'a porté [subissant pour lui] peine sur peine : son sevrage a lieu à deux ans." Sois reconnaissant envers Moi ainsi qu'envers tes parents. Vers Moi est la destination. 15. Et si tous deux te forcent a M'associer ce dont tu n'as aucune connaissance, alors ne leur obéis pas; mais reste avec eux ici-bas de façon con…
❤9👍3
https://t.me/OmraDuSavoir
❤3
La recommandation pour les hommes d'aider dans les travaux domestiques Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux. D'après Al Aswad, j'ai demandé à 'Aicha (qu'Allah l'agrée) que faisait le Prophète (que la prière d'Allah et Son salut soient sur lui) dans sa maison. Elle a répondu : Il était au service de sa famille et lorsque venait le moment de la prière il sortait pour prier. (Rapporté par Bou…
❤7👍5
Showing the 12 most recent of 21 posts we hold for @ibnkun. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 13 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.
“IBN KUN 🌒” (@ibnkun), 4,300 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/ibnkun.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.