5 measurements spanning 22 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 935–938 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
29 Aug 2026, 17:29
935
-1
23 Aug 2026, 03:36
936
-2
16 Aug 2026, 15:53
938
+2
8 Aug 2026, 00:50
936
no change
7 Aug 2026, 16:57
936
first reading
Engagement
20 posts held, back to 28 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
4m 20s
Average length
43s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
168 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 68.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
115
68.5%
😢
32
19.0%
👍
8
4.76%
🕊
7
4.17%
💔
6
3.57%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 168 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 January 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"في الأربعين تختلف معايير السعادة تمامًا. السعيد هو من تمكّن من خدمة الزوار، وهو من استطاع أنْ يقدم هذه الخدمة إلى أوسع عددٍ ممكنٍ منهم، وكلُّ بحسب استطاعته.
ليس هناك معيار مادي لما يُقّدم، قد يكون كوبًا من الماء وقد يكون وجبة طعام، وقد يكون مكانًا للراحة أو للنوم.
مقياس السعادة هنا هو الشعور بالرضا لتقديم الخدمة، والسعادة هي الشعور بالتقرب إلى اللّٰه بخدمة زوار الحسين عليه السلام إنّه شعور داخلي باطني معنوي لا يمك…
نقفل بيتنا ونطلع نمشي…
أنا والعائلة، بعد ما نفكر بيت ورانا ولا نفكر شي، أهم شي نزور الامام الحسين ونرد.
- هذه كلمات رجل جنوبي تخرج بدون تصنع ولا تملق
يظهر فيها حبه لسيد الشهداء وكيف يترك الدنيا وكل شي خلفه جالباً معه عائلته وأطفاله..
لعزاء بني أسد هذا اليوم بعد صلاة الظهرين طعم خاص، فالنساء المواليات الصارخات واللاطمات المواسيات لأهل البيت عليهم السلام، وبعدهن عشائر كربلاء، وأدوات الدفن بأيديهم تهز قلب كل غيور.
كل زيارة مخصوصة أو غير مخصوصة يجتمع فيها المؤمنون عند المراقد المطهرة للأئمة عليهم السلام أرى البراهين بعدد كل زائر، فكل زائر دليل قائم بذاته على استجابة دعوة نبي الله إبراهيم عليه السلام عندما دعى الله تعالى قائلاً: (فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ).
وإلا ما ذا تفسر مجيء الرجل الكبير بالعمر الذي أنهكته الحياة ويستند على عكازة تعينه، ومرتدي لحزام يسند ظهره، ومجيء العجوز المحدودبة الظهر قاصدة من …
[الوصية] الثامنة: أن يتحلّى المرء بروح التعلّم وهمّ الازدياد من الحكمة والمعرفة في جميع مراحل حياته ومختلف أحواله، فيتأمل أفعاله وسجاياه وآثارها وينظر في الحوادث التي تدور حوله ونتائجها، حتى يزداد في كلّ يوم معرفة وتجربة وفضلاً، فإنّ هذه الحياة مدرسة متعدّدة أبعادها، عميقة أغوارها، لا يستغني المرء فيها عن التزوّد من العلم والمعرفة والخبرة، ففي كلّ فعل وحدث دلالة وعبرة، وفي كلّ واقعة رسالة ومغزى، تفصح لمن تأمّلها عما …
❤9👍2
Showing the 12 most recent of 20 posts we hold for @ibn_alhussein. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this
entry's latest reading, not the date you are reading this.
“ابن الحسين” (@ibn_alhussein), 935 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/ibn_alhussein.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.