رُوِيَ عن النبي ( صلى الله عليه و آله وسلم) أنهُ قَالَ : " مَا مِنْ مُؤْمِنٍ دَعَا لِلْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ ، إِلَّا رَدَّ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ مِثْلَ الَّذِي دَعَا لَهُمْ بِهِ ، مِنْ كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ مَضَى مِنْ أَوَّلِ الدَّهْرِ ، أَوْ هُوَ آتٍ إِلَى يَوْمِ الْقِيَامَةِ . إِنَّ الْعَبْدَ لَيُؤْمَرُ بِهِ إِلَى النَّارِ يَوْمَ الْقِيَامَةِ فَيُسْحَبُ ، فَيَقُولُ الْمُؤْمِنُونَ وَ الْمُؤ…

Channel
وَنُيَسِّرُكَ لِلْيُسْرَىٰ
@i6i_ioi
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
432subscribers
-10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001314347678 |
|---|---|
| Type | Channel |
| Username | @i6i_ioi |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 21 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 21 August 2026 |
| On Telegram | t.me/i6i_ioi |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Aug 2026, 13:17 | 432 | -4 |
| 15 Aug 2026, 02:29 | 436 | -6 |
| 6 Aug 2026, 21:55 | 442 | no change |
| 6 Aug 2026, 20:16 | 442 | first reading |
Engagement
18 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 31.7%
- avg views ÷ 432 subscribers
- Avg views / post
- 137
- 8 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 8
- of 18 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 18 (13 July 2026 – 4 August 2026) |
| Views total | 1,095 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 20:16 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
وصية الإمام الحسن العسكري (عليه السَّلام) :- اتقوا الله ، [وكونوا زيناً ولا تكونوا شيناً] ، جرّوا إلينا كل مودّة ، *وادفعوا عنّا كل قبيح ، فإنّه ما قيل من حسن فنحن أهله ، وما قيل من سوء فما نحن كذلك..
مُذكرَات الشَهيد السِّيد عَلِي خامنئِي رَحمَةُ اللَّهِ عَليه.
فقد ورد عن الإمام علي عليه السلام (إذا أراد الله سبحانه صلاح عبده، ألهمهُ قلَّة الطعام وقلَّة المنام) وعن عيسى بن مريم عليهما السلام: (يا بني إسرائيل لا تكثروا الأكل؛ فإنه مَن أكثر الأكل أكثر النوم، ومن أكثر النوم أقلَّ الصلاة، ومن أقلَّ الصلاة كُتِبَ من الغافلين).
Photo, posted without a caption
• أثر نيّة الذنب! روي عن الإمام الصادق عليه السلام أنّه قال: «إِنَّ الْمُؤْمِنَ لَيَنْوِي الذَّنْبَ فَيُحْرَمُ رِزْقَهُ». • وسائل الشيعة: ج1، ص58.
عشرة قواعد أخلاقية .. سلاح داعية الحق: حملت آيات السورة بين طياتها أحاديث كثيرة و متنوعة، فقد تناولت المشركين و اليهود و أصناف المخالفين بشكل عام، تارة بلهجة لينة و أخری بأسلوب تقريع شدة، و خصوصا الآيات السابقة لما لها من عمق و شدة أكثر ممّا سبقها من الآيات المباركات. أمّا الآيات أعلاه و التي تمثل خاتمة بحوث و أحاديث سورة النحل، فتبيّن أهم الأوامر الأخلاقية الأساسية التي ينبغي التحصن بها عند مواجهة المخالفين علی أ…
ادْعُ إِلى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَ الْمَوْعِظَةِ الْحَسَنَةِ وَ جادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَ هُوَ أَعْلَمُ بِالْمُهْتَدِينَ
"اللّهُمّ أنتَ ثقتي في كُلِّ كربٍ، وأنتَ رجائي في كُلِّ شدّةٍ، وأنتَ لي في كُلِّ أمرٍ نزلَ بي ثقة وعدّة.. كم مِنْ همٍّ يضعفُ فيهِ الفؤاد، وتقلُّ فيهِ الحيلة، ويخذلُ فيهِ الصديق، ويشمتُ فيه العدوّ أنزلتُه بكَ وشكوتُه إليك؛ رغبةً منّي إليك عمّن سواك، ففرّجتهُ عنّي وكشفته؛ فأنتَ وليُّ كُلّ نعمةٍ، وصاحب كُلّ حسنةٍ، ومُنتهىٰ كلّ رغبة". -دعاء الإمام الحُسين (عليه السّلام) عندما حاصره الأعداء في يوم العاشر.
كُتِبَ عَلَيْكُمُ الْقِتالُ وَ هُوَ كُرْهٌ لَكُمْ وَ عَسى أَنْ تَكْرَهُوا شَيْئاً وَ هُوَ خَيْرٌ لَكُمْ وَ عَسى أَنْ تُحِبُّوا شَيْئاً وَ هُوَ شَرٌّ لَكُمْ وَ اللَّـهُ يَعْلَمُ وَ أَنْتُمْ لا تَعْلَمُونَ
من وصايا سماحة المرجع الديني السيد السيستاني (دام ظله) للشباب: «أوّلها وأولاها: القرآن الكريم، فهو آخر رسالةٍ من الله سبحانه إلى خلقه، وقد أرسلها إليهم ليثير دفائن العقول، ويفجّر من خلالها ينابيع الحكمة، ويليّن بها قساوة القلوب. فعلى المرء أن ل يترك تلاوة هذا الكتاب، ويُشعر نفسه أنّه يستمع إلى خطاب الله سبحانه له، فإنّه تعالى أنزل كتابه رسالةً منه إلى جميع العالمين.»
"تأملات في النعمة وآداب التعامل معها" -إرشادات وتوجيهات لأصحاب المواكب الحسينية والزائرين الكرام السلام عليكم ورحمة الله وبركاته، بما أن أغلب عوائلنا تمتلك مواكب تشرف بخدمة زوار الإمام الحسين (عليه السلام)، أود أن أشارككم بعض الملاحظات المهمة التي رصدتها بنفسي أثناء مسيرة المشاية، لعلنا نساهم في إيصالها لأصحاب المواكب:- أولاً: تجنب التلامس أثناء توزيع الأشربة لأصحاب المواكب: يُرجى من الأخوة المسؤولين عن توزيع العصا…
Showing the 12 most recent of 18 posts we hold for @i6i_ioi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 416,262 of 1,621,120entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@i6i_ioi named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.
“وَنُيَسِّرُكَ لِلْيُسْرَىٰ” (@i6i_ioi), 432 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/i6i_ioi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.