Telegram RegisterThe public register of Telegram

Channel

مَأمَن

@i2ilg

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

154subscribers

+0 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001918197770
TypeChannel
Username@i2ilg
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live10 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 10 August 2026
On Telegramt.me/i2ilg

Growth

15410 Aug 2026, 14:31 — 154 subscribers10 Aug 2026, 16:26 — 154 subscribers10 Aug 2026, 14:3110 Aug 2026, 16:26
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 153–155 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Aug 2026, 16:26154no change
10 Aug 2026, 14:31154first reading

Engagement

20 posts held, back to 20 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
52.5%
avg views ÷ 154 subscribers
Avg views / post
80.8
20 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 9 August 2026
Posts held20 (20 July 20269 August 2026)
Views total1,617
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken10 Aug 2026, 14:31 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
5m 24s
Average length
54s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

9 Aug 2026, 20:48 UTC16 viewsread 10 August 2026

"‏الدُّنيا دار ممرٍّ لا دار مقر، والعاقل من جعل أيَّامه طاعةً لله، وأحسن فيما بينه وبين ربِّه، فإنَّ العُمر قصير والرَّحيل قريب".

9 Aug 2026, 00:56 UTC24 viewsread 10 August 2026
File

﴿وَاصبِر فَإنَّ اللَّهَ لا يُضيعُ أَجرَ المُحسِنينَ﴾ واصبر على فعل ما أُمرت به من الاستقامة وغيرها، وعلى ترك ما نُهيت عنه من الطغيان والركون إلى الظَّلَمة، إنَّ الله لا يبطل ثواب المُحسنين، بل يتقبَّل منهم أحسن الذي عملوا، ويجزيهم أجرهم بأحسن ما كانوا يعملون.

7 Aug 2026, 09:58 UTC35 viewsread 10 August 2026

ممَّا ذكر في خطبة الجمعة: من أعظم أسباب السَّعادة: المُحافظة على الفرائض والواجبات، وعلى رأسها الصلاة التي هي صِلةٌ بين العبد وربِّه، وتجلبُ للقلب الطُّمأنينة والانشراح النَّفسي، وتنهى عن الفحشاء والمُنكر، ومن الأسباب التي تكمن فيها السَّعادة: مُلازمة ذكر الله تعالى وتِلاوة القرآن، فإنَّ القلوب لا تجد سكينتها وراحتها إلَّا بذكر الله جلَّ وعلا، والقرآن كلام الله تعالى، وهو مصدر كل هِداية وسعادة، فيه شفاءٌ لِما في الص

6 Aug 2026, 17:59 UTC280 viewsread 10 August 2026
Video

قال الشيخ ابن عثيمين -رحمه الله-: وأما آخر سورة البقرة، سبع جُمل دعائية لا يدعو بها مؤمن موقنًا إلا استجاب الله له، وهذه ميزة وفضل عظيم. تلاوة من سورة البقرة | الشيخ عبدالعزيز التركي

6 Aug 2026, 16:40 UTC38 viewsread 10 August 2026

اجتهد أن تصل لمرحلة لا تذكر فيها أحدًا بسُوء، فإن لم تذكره بالخير فلا تأتِ بسيرته على لسانك مطلقًا؛ ضع نُصب عينيك أنَّ حسناتك قد تُؤخذ منك يوم القيامة فتُعطى لمن اغتبته، فإن فَنِيَت حسناتك أُخِذ من سيئاته ووُضِعت عليك. وتذكر دائمًا أنَّ الذُّنوب في الدُّنيا سببٌ لقلة الرِّزق ومحق البركة وحرمان التوفيق، فبالله عليك، ماذا كسبت من الغيبة!

4 Aug 2026, 20:55 UTC43 viewsread 10 August 2026

قال رسول الله ﷺ: «إنَّ الله وِترٌ يحبُّ الوتر فأوتروا يا أهلَ القرآن».

3 Aug 2026, 23:41 UTC52 viewsread 10 August 2026
Video

﴿وَبَرًّا بِوالِدَيهِ وَلَم يَكُن جَبّارًا عَصِيًّا﴾ أي: لم يكن عاقًّا ولا مسيئًا إلى أبويه، بل كان محسنًا إليهما بالقول والفعل. ﴿ولم يكن جبارًا عَصِيًّا﴾؛ أي: لم يكن متجبرًا متكبرًا عن عبادة الله، ولا مترفِّعًا على عباد الله ولا على والديه، بل كان متواضعًا متذلِّلًا مطيعًا أوَّابًا لله على الدوام، فجمع بين القيام بحقِّ الله وحق خلقه.

3 Aug 2026, 20:41 UTC50 viewsread 10 August 2026
Voice message

"فإذا أحببت أن يُصلح الله حالك، وأن يُقوِّي عزيمتك على الرُّشد وعلى الخير وعلى البِّر، فلن تجد أبلغ ولا أصدق ولا أعظم نفعًا من كلام الله جلَّ جلاله". الشيخ محمد المختار الشنقيطي

3 Aug 2026, 20:29 UTC47 viewsread 10 August 2026

‏إذا قرأتَ القرآنَ مع فرحك زاده، وإذا قرأتهُ مع حزنك أزاله، وإذا قلَّبتَ نظرَكَ في جلالِهِ وجمالِهِ، ووعيدِهِ ووعدِهِ؛ عظُمَ خوفك، وحسُنَ رجاؤك، وقويَ حبُّك، أنتَ به الآمِنُ بلا حرس، والغنيُّ بلا مال، تعلو على كلِّ متكبر، وتلينُ مع كلِّ متواضع، فأهلُهُ أهلُ الله، وطوبى لمن والاهُ، فحرِّكوا قلوبَكم إليه، واجمعوا نفوسَكم عليه اغتنامًا للأرباح، وتنشيطًا للأرواح في قراءتِهِ وحفظِهِ وفهمِهِ ودرسِهِ: ﴿هذا مُغتَسَلٌ بارِدٌ

2 Aug 2026, 20:18 UTC53 viewsread 10 August 2026
Voice message

"من الضوابط المهمة لاجتناب الفِتن واجتناب التفرُّق والاختلاف؛ لُزوم الكتاب والسُّنة". الشيخ عبداللطيف الشاماني

2 Aug 2026, 10:30 UTC59 viewsread 10 August 2026
Video

قال السعدي -رحمه الله- في تفسيره: فمن تَرَكَ شيئًا لله؛ عوَّضَه الله خيرًا منه، ومن غضَّ بصره عن المحرم أنار الله بصيرتَه، ولأنَّ العبد إذا حَفِظَ فرجَه وبصرَه عن الحرام ومقدّماته مع دواعي الشهوة؛ كان حفظُه لغيرِهِ أبلغَ، ولهذا سمَّاه الله حفظًا؛ فالشيء المحفوظُ إن لم يجتهد حافظُهُ في مراقبتِهِ وحفظِهِ وعمل الأسباب الموجبة لحفظِهِ؛ لم يَنْحَفِظْ، كذلك البصر والفرج إن لم يجتهدِ العبدُ في حفظِهِما؛ أوقعاه في بلايا ومحن

31 Jul 2026, 09:45 UTC117 viewsread 10 August 2026

ممَّا ذكر في خطبة الجمعة: ومن شُكر الله على نِعمة البصر أن لا يستعملهُ العبد إلا في مراضي الله، وفيما يعودُ عليه بالنَّفع في دينه ودُنياه، وأن يحفظ بصرهُ عن الحرام، ويَصُونه من الوقوع في الآثام؛ فإنَّ النَّظر من أعظم أبواب القلب خطرًا وأوسعها أثرًا، فالعين رسولُ القلب وبريده، فإذا رأت العين تعلَّق القلب، وإذا تعلَّق القلب تحرَّكت الشهوات، وتوالت الخطرات، وتكاثرت الهواجس، وتواردت الوساوس. خطيب المسجد الحرام الشيخ ياس

Showing the 12 most recent of 20 posts we hold for @i2ilg. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 914,118 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.

“مَأمَن” (@i2ilg), 154 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/i2ilg.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.