Channel
@huyetuna
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
10,577subscribers
-60 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001939367855 |
|---|---|
| Type | Channel |
| Username | @huyetuna |
| Created | 31 July 2023 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/huyetuna |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 07:46 | 10,577 | -15 |
| 14 Aug 2026, 17:16 | 10,592 | -7 |
| 13 Aug 2026, 04:58 | 10,599 | -6 |
| 12 Aug 2026, 03:44 | 10,605 | -7 |
| 11 Aug 2026, 03:08 | 10,612 | -5 |
| 10 Aug 2026, 03:50 | 10,617 | -5 |
| 9 Aug 2026, 05:02 | 10,622 | -10 |
| 8 Aug 2026, 01:10 | 10,632 | -5 |
| 7 Aug 2026, 20:00 | 10,637 | no change |
| 7 Aug 2026, 19:51 | 10,637 | first reading |
19 posts held, back to 21 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 16 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 15 August 2026 |
|---|---|
| Posts held | 19 (21 March 2026 – 15 August 2026) |
| Views total | 435 |
| Reactions total | 47 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 15 Aug 2026, 17:57 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2,150 reactions across 19 posts, in 15 distinct kinds. The most used accounts for 83.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,798 | 83.6% | |
| 💔 | 154 | 7.16% | |
| 👍 | 41 | 1.91% | |
| 😭 | 34 | 1.58% | |
| 🤝 | 26 | 1.21% | |
| 🫡 | 25 | 1.16% | |
| 😍 | 21 | 0.977% | |
| 💯 | 18 | 0.837% | |
| 🥰 | 15 | 0.698% | |
| 🔥 | 9 | 0.419% | |
| 👏 | 3 | 0.14% | |
| 👎 | 2 | 0.093% | |
| 🤣 | 2 | 0.093% | |
| 😐 | 1 | 0.047% | |
| 😨 | 1 | 0.047% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,150reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 21 March 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وَ أَطِيعُوا اللَّهَ وَ رَسُولَهُ وَ لا تَنازَعُوا فَتَفْشَلُوا وَ تَذْهَبَ رِيحُكُمْ وَ اصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ الأجواء ملتهبة و الحروب لا زالت مستمرة تجنبوا الجبهات الداخلية و كل ما يسبب الفرقة و الوهن و الأفضل لنا تقريب وجهات النظر، و التحلي بالحكمة، و السيطرة على الفعل، و ردود الفعل، و ترجيح الهدوء بالطرح و التعاطي في المواضيع المختلفة؛ حتى لا نكون أدوات يستعملها الاعداء من حيث لا نشعر #هو…
❤46🤝1
#التطبير التطبير مسألةٌ فقهيةٌ يُرجع فيها إلى فتوى المرجع الذي يُقلِّده المكلَّف، ويترتب الأثر العملي على رأيه خاصة. فليعمل كلٌّ بتكليفه الشرعي، وليرجع إلى مرجع تقليده. أما الجدل الدائر بين غير أهل الفتوى أمام عامة الناس، وسرد الأدلة والترجيحات التي لا يترتب عليها أثر عملي للمكلَّف، فغالبًا لا يزيد الأمر إلا تشويشًا وإضاعةً للوقت، فالبحث العلمي في أمثال هذه المسائل موكولٌ إلى أهله في دوائر الاختصاص. #هويتنا_الثق…
❤115🤝9👍3🔥2🤣2👎1
البُكاء على سيد الشهداء سببٌ في غفران الذنوب: قال الإمام الصادق (عليه السّلام) لفضيل : تجلسون وتحدّثون؟ قال: نعم، جُعلت فداك، قال (عليه السّلام): إنّ تلك المجالس أحبّها، فأحيوا أمرنا يا فضيل، فرحم الله من أحيى أمرنا. يا فضيل، من ذكرنا أو ذكرنا عنده فخرج من عينه مثل جناح الذباب، غفر الله له ذنوبه ولو كانت أكثر من زبد البحر. - بحار الأنوار.
❤82💔39😭1
البكاء على الحسين عن الربيع بن منذر, عن أبيه, قال: سمعت علي بن الحسين (عليه السلام) يقول: من قطرت عيناه فينا قطرة ودمعت عيناه فينا دمعة, بوأه الله بها في الجنة غرفا يسكنها أحقابا. -كامل الزيارات ص 100، الأمالي المفيد ص 341، الأمالي الطوسي #هويتنا_الثقافية
❤81💔15😭11😍1😐1😨1
السؤال: هل يجب قطع التعزية (العزاء/الموكب) والمبادرة إلى صلاة الظهر (مثلاً) عندما يحين الوقت؟ أو إتمام مراسم التعزية؟ وأيهما أولى؟ الجواب: الأولى أداء الصلاة في أول وقتها، ومن المهم جداً تنظيم مراسم العزاء بنحو لا يزاحم ذلك. sistani.org/22540 #هويتنا_الثقافية
❤73💯4
منصة ( أعيان ) المختصة بإبراز وتوثيق مسيرة شيعة أهل البيت (عليهم السلام) تطلق الحلقة الأولى من توثيق سيرة خدم الإمام الحسين (ع) في النجف الأشرف ضمن برنامج (علم منصوب) في موسمه الأول رابط الحلقة على يوتيوب https://youtu.be/wlKoVKZfwMo?si=Ka-xYNk_GvDsQD6q
❤39
من يكون مسؤولا عن مدينة مقدسة مثل النجف الأشرف لابد أن يمثل ثقافة النجف الأشرف و يحترم هذه المدينة و آدابها و اصالتها الدينية و الثقافية من أين جائت هذه العادة في استقبال الآخرين بالفتيات؟! النجف الأشرف مدينة أمير المؤمنين عليه السلام و العلم و العلماء لابد من الحفاظ على هويتها الدينية و الثقافية #هويتنا_الثقافية
❤120👍23💔9🔥2
من وصية الإمام الحسين عليه السّلام لمحمّد بن الحنفيّة إنَّ الْحُسَيْنَ بْنَ عَلِيّ يَشْهَدُ أَنْ لَا إلَهَ إلَّا اللهُ ، وَحْدَهُ لَا شَرِيكَ لَهُ ؛ وَأَ نَّ محمّداً صَلَّى اللهُ عَلَيْهِ وَآلِهِ عَبْدُهُ وَرَسُولُهُ ؛ جَاءَ بِالْحَقِّ مِنْ عِنْدِ الْحَقِّ . وَأَنَّ الْجَنَّةَ وَالنَّارَ حَقٌّ ؛ وَأَ نَّ السَّاعَةَ ءَاتِيَةٌ لَا رَيْبَ فِيهَا وَأَنَّ اللهَ يَبْعَثُ مَن في الْقُبُورِ . إنِّي لَمْ أَخْرُجْ أَشِراً …
❤57💔15🔥2
🌑 أقبل شهر العزاء فلا تقصروا بالاستعداد لإحياء الشعائر شعيرة شعيرة. راجعوا كلمات سيد الشهداء عليه السلام و انشروها لنتخلق بأخلاقه و نعمل بمواعظه #هويتنا_الثقافية
❤70
(ملأ العين حراما) عن رسول الله (صلى الله عليه وآله) -في حديث المناهي- قال: «مَنْ مَلَأَ عَيْنَيْهِ مِنْ حَرَامٍ مَلَأَ اللَّهُ عَيْنَيْهِ يَوْمَ الْقِيَامَةِ مِنَ النَّارِ، إِلَّا أَنْ يَتُوبَ وَيَرْجِعَ». - من لا يحضره الفقيه، ج٤
❤155😭17💔7👍5💯4🤝2🔥1
اللهم انصر شيعة أمير المؤمنين في كل مكان وفي بنت جبيل خصوصا الاشتباكات مباشرة وحصار منذ ايام لشبابنا الأبطال اذكروهم بدعواتكم و صدقاتكم #هويتنا_الثقافية
❤130💔15💯8🫡5👍4👏2🔥2🤝1
دعاء اهل الثغور بصوت القارئ الشهيد حسين غريب
💔50❤12
Showing the 12 most recent of 19 posts we hold for @huyetuna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة هويتنا الثقافية” (@huyetuna), 10,577 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/huyetuna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.