Channel
@husnalathir22
On this record: Growth · Engagement · Posts · Citations · Cite this entry
447subscribers
-7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001598736764 |
|---|---|
| Type | Channel |
| Username | @husnalathir22 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/husnalathir22 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 08:44 | 447 | -5 |
| 8 Aug 2026, 05:01 | 452 | no change |
| 8 Aug 2026, 00:15 | 452 | -2 |
| 7 Aug 2026, 12:30 | 454 | first reading |
20 posts held, back to 5 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 May 2026. An engagement rate over an empty window would be a number about nothing.
📜 توجه بقلبك المنكسر إلى.. الجبار الذي يجبر القلوب المنكسرة..🍃 ▪️قال ابن عثيمين -رحمه الله-: "من معاني اسم الجبار: أنه سبحانه وتعالى يجبر الضعيف بالغنى والقوة، ويجبر الكسير بالسلامة، ويجبر المنكسرة قلوبهم بإزالة كسرها وإحلال الفرج والطمأنينة فيها." 📚 فتاوى في العقيدة (٢٧٧/١). #
Sticker, posted without a caption
▪️قبر ينشق فيخرج منه رجل رأسه رأس حمار والعياذ بالله▪️ ما رواه الأصبهاني عن العوام بن حوشب [وهو إمام محدث حدث عن إبراهيم النخعي ومجاهد تلميذ بن عباس رضي الله عنهما] قال رحمه الله (نزلت مرة حيا، وإلى جانب الحي مقبرة ، فلما كان بعد العصر انشق فيها القبر، فخرج رجل راسه راس الحمار، وجسده جسد إنسان، فنهق ثلاث نهقات ثم انطبق عليه القبر، فإذا عجوز تغزل شعرا أو صوفا ، فقالت امرأة: ترى تلك العجوز؟ قلت: ما لها؟ قالت: تلك أم ه…
Sticker, posted without a caption
" إن ما يفعله بعض النساء ، من نقل أحاديث المنزل و الحياة الزوجية إلى الأقارب و الصديقات أمر محرم و لا يحل لإمرأة أن تفشي سر بيتها أو حالها مع زوجها إلى أحد من الناس ". 📓 فتاوي إسلامية للشيخ ابن عثيمين رحمه الله (٢١٢/٣) .
Sticker, posted without a caption
Sticker, posted without a caption
#صلاح_القلب ألا وإنَّ في الجسد مضغةً، إذا صَلَحَتْ، صَلَحَ الجسدُ كلُّه، وإذا فسدت فسد الجسدُ كلُّه، ألا وهي القلب فيه إشارةٌ إلى أنَّ صلاحَ حركاتِ العبدِ بجوارحه، واجتنابه للمحرَّمات واتَّقاءه للشُّبهات بحسب صلاحِ حركةِ قلبِه. فإنْ كان قلبُه سليماً، ليس فيه إلا محبة الله ومحبة ما يُحبه الله، وخشية الله وخشية الوقوع فيما يكرهه، صلحت حركاتُ الجوارح كلّها، ونشأ عن ذلك اجتناب المحرَّمات كلها، وتوقي للشبهات حذراً مِ…
Sticker, posted without a caption
حكم استخدام حبوب منع الدورة من أجل صيام رمضان [ السؤال ] فضيلة الشيخ، ما حكم استعمال المرأة لحبوب منع الدورة الشهرية حتى تصوم جميع شهر رمضان؟ [ الجواب ] لا تستعمل هذه الحبوب؛ لأنها ضارَّة كما ثبت ذلك عندنا بقول الأطباء، والأطباء في هذه الأمور هم مَرجعنا، فيذكرون عنها أضراراً كثيرة؛ ولذلك كثرت التَّشوُّهات في الأجِنَّة -أي: في الأحمال- ما أكثر اللاتي يَقُلنَ: إن الولد ما له جُمج…
Sticker, posted without a caption
قال الإمامُ ابنُ رجبٍ رحمه الله: فإنّ الإنسانَ يَزرعُ بقولِه وعملِه الحَسناتِ والسَّيّئاتِ ثُمّ يَحصُدُ يومَ القيامةِ ما زرعَ؛ فمَنْ زرعَ خيراً مِن قولٍ أو عملٍ، حَصَدَ الكرامةَ، ومَنْ زَرعَ شرَّاً مِنْ قولٍ أو عملٍ،حَصَدَ غداً النّدامَةَ. جامع العلوم والحكم)(٢/ ١٤٧)
Showing the 12 most recent of 20 posts we hold for @husnalathir22. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,428,688 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“ِعلمٌ يُنتفع بهِ🎀🖇” (@husnalathir22), 447 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/husnalathir22.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.