Telegram RegisterThe public register of Telegram

Channel

حُسنى

@husnaa111

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

489subscribers

+0 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002192969368
TypeChannel
Username@husnaa111
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live9 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 9 August 2026
On Telegramt.me/husnaa111

Growth

4899 Aug 2026, 18:46 — 489 subscribers9 Aug 2026, 21:56 — 489 subscribers9 Aug 2026, 18:469 Aug 2026, 21:56
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 488–490 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 21:56489no change
9 Aug 2026, 18:46489first reading

Engagement

17 posts held, back to 1 January 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 16 January 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

89 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 68.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 52112244245811808666168.5%
custom 53371579380562837011618.0%
👍1213.5%

Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 89reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 1 January 2025 to 16 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Jan 2026, 20:31 UTC808 views9 reactionsread 9 August 2026

من الأمور المعينة على الاطمئنان والخشوع في الصلاة ؛ تذكُّر أنك واقفٌ الآن بين يدي الله تعالى ، فلو كان الإنسان واقفًا أمام ملك من الملوك لَتكلَّم بسكينة ووقار ، ولتأدّب في تصرّفاته وراقب نفسه في كل حركة وسكنة ، فكيف عندما يصلّي وهو واقفٌ بين يدي الله ملك الملوك وفاطر السماوات والأرض ؟ وقد قيل : أساء الأدب من صلّى وهو يفكر في الرزق فإنه واقف بين يدي الرزّاق .

custom 53371579380562837016👍3

19 Aug 2025, 21:10 UTC≈1,050 views10 reactionsread 9 August 2026

قال ﷺ :" تعرَّف إلى الله في الرخاء يعرفك في الشدة ". والرخاء هو يُسر الحال وسلامة العيش من المكدّرات ، والتعرّف إلى الله في الرَّخاء بالأعمال الصالحة هو أشقّ من التعرّف عليه في الشدّة ، ففي الشدّة يتعرّف كل الخلق إلى الله ويلجأون إليه ، حتى الكفّار إذا ركبوا في الفُلك دعوا الله مخلصين له الدين ! ولكن الرخاء هو محكّ معرفة الصالحين الصادقين في محبّتهم لله ؛ لأن الرخاء تصحبه النِّعم التي تشغل الإنسان عن ذكر ربّه ، فمن

custom 53371579380562837017👍3

19 Aug 2025, 21:06 UTC756 views4 reactionsread 9 August 2026
Sticker

Sticker, posted without a caption

custom 53371579380562837013👍1

5 May 2025, 12:59 UTC≈1,300 views13 reactionsread 9 August 2026

لو تأمل المرء محطّات حياته ؛ لَوَجَد أنه ما مِن ضائقةٍ مرّت به ، وشدّة أقعدته ، وصعوباتٍ واجهته من قديم الزمان ؛ إلا وأخرجه الله تعالى منها وجعل له مخرجًا ، وأنزل على قلبه السكينة واللُّطف ، والرحمة والتسليم ، فإذا تذكّر المرء ذلك ، لم يكُن من الأدب مع ربِّ الأرباب أن يُساء الظن به عند ضائقةٍ جديدة ، بل هو سبحانه ينزلها كفّارةً لذنوبنا ، ثم يرفعها عنا برحمته ولطفه ، فهو سبحانه لطيفٌ لِما يشاء ، فلا ينبغي أن يُساء الظ

custom 52112244245811808669👍4

20 Mar 2025, 21:21 UTC≈1,240 views9 reactionsread 9 August 2026

🔸عشرة أوجه ذكرها ابن القيم رحمه الله يندفع بها شر الحاسد عن المحسود قال▪️ ويندفع شر الحاسد عن المحسود بعشرة أسباب ؛ ▪️أحدها : التعوّذ بالله من شره والتحصن به واللجأ إليه . ▪️السبب الثاني : تقوى الله تعالى وحفظه عند أمره ونهيه ، فمن اتقى الله تعالى تولى الله عز وجل حفظه ولم يكله إلى غيره ، قال تعالى { وإن تصبروا وتتقوا لا يضركم كيدهم شيئًا} وقال النبي ﷺ لعبد الله ابن عباس رضي الله عنهما :" احفظ الله يحفظك ، احفظ ا

custom 52112244245811808669

25 Jan 2025, 10:28 UTC≈1,120 views8 reactionsread 9 August 2026

والعبدُ إذا قام في الصلاة غار الشيطان منه؛ فإنه قد قام في أعظم مقام وأقربهِ،وأغيظِه للشيطان وأشدِّه عليه، فهو يحرص ويجتهد كل الاجتهاد ألّا يُقيمه فيه ؛ بل لا يزال به يَعِدهُ،ويُمَنِّيه، ويجلب عليه بخيله ورَجِلِه، حتى يُهوِّن عليه شأن الصلاة، فيتهاون بها ، فيتركها . 📚ابن القيم / الوابل الصيّب

custom 52112244245811808668

10 Jan 2025, 11:38 UTC936 views6 reactionsread 9 August 2026

(الوِتر ) ﷻ 🔹الوِرد الثامن و السِتون

custom 52112244245811808665👍1

10 Jan 2025, 11:38 UTC913 views8 reactionsread 9 August 2026
Photo

Photo, posted without a caption

custom 52112244245811808668

3 Jan 2025, 11:06 UTC831 views5 reactionsread 9 August 2026

(الرَّفيـق ) ﷻ 🔹الوِرد السابع و السِتون

custom 52112244245811808665

Showing the 12 most recent of 17 posts we hold for @husnaa111. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,222,109 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“حُسنى” (@husnaa111), 489 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/husnaa111.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.