Channel
@husianbnali
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
268subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001920367754 |
|---|---|
| Type | Channel |
| Username | @husianbnali |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/husianbnali |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 00:18 | 268 | +5 |
| 8 Sept 2026, 10:22 | 263 | no change |
| 7 Sept 2026, 04:17 | 263 | -3 |
| 29 Aug 2026, 17:13 | 266 | -1 |
| 22 Aug 2026, 19:17 | 267 | -1 |
| 15 Aug 2026, 02:45 | 268 | -3 |
| 7 Aug 2026, 06:46 | 271 | first reading |
20 posts held, back to 31 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 September 2026 |
|---|---|
| Posts held | 20 (31 August 2026 – 7 September 2026) |
| Views total | 889 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Sept 2026, 10:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
روي عن الإمام الحسن العسكري (عليه السّلام): "فَقَالَ اَللَّهُ جَلَّ جَلاَلُهُ لِعِبَادِهِ أَيُّهَا اَلْفُقَرَاءُ إِلى رَحْمَتِي أَنَّى قَدْ أَلْزَمْتُكُمْ اَلْحَاجَةَ إِلَيَّ في كُلِّ حَالٍ، و ذِلَّةَ اَلْعُبُودِيَّةَ في كُلِّ وقْتٍ فَإِلَيَّ فَافْزَعُوا في كُلِّ أَمْرٍ تَأْخُذُونَ فِيهِ وَ تَرْجُونَ تَمَامَهُ و بُلُوغَ غَايَتِهِ فَإِنِّى إِنْ أَرَدْتُ أَنْ أُعْطِيَكُمْ لَمْ يَقْدِرْ غَيْرِي عَلَى مَنْعِكُمْ وَ إ…
File, posted without a caption
طلَبُ العِلم لمواجهةِ الاعداء قلنا كراراً ومراراً بأن كل هذه المطالب العلمية إنما نريدها وإنما نتسلح بها لأجل أن ننزل بها إلى ميدان الصراع والعراك مع أعداء الإسلام ومع أعداء الدين لحماية الإسلام.... وإلا مجرد الاطلاع والاستيعاب للمطالب الاصولية أو الفقهية الدقيقة والتبحر في هذه العلوم تبحراً كاملا، هذا لا يغير من وضع الإسلام شيئاً، ولا يقدم من وضع الإسلام خطوة، لا يحلّ من مشاكل المسلمين مشكلة، ولا يقلل من آلام الام…
ولاعجَب ..
📚 المخيم الثقافي للطبيب الحسيني ينطلق المخيم الثقافي للطبيب الحسيني لمدة أربعة أيام، ابتداءً من يوم الخميس 10/9،في كربلاء المقدسة. ويتضمن البرنامج: • دروسًا ثقافية وعقائدية وأخلاقية • فقرات ترفيهية متنوعة • السكن • ثلاث وجبات طعام يوميًا 🔹 فرصة مميزة للارتقاء بالجانب الثقافي والأخلاقي، وقضاء أيام مليئة بالفائدة والأجواء الأخوية. 📩 لمن يرغب بالتسجيل، للذكور فقط https://forms.gle/9J7Q5S6QXe93d1FT8
وعَنْ إِسْمَاعِيلَ بْنِ سَهْلٍ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ الرِّضَا ع عَلِّمْنِي دُعَاءً إِذَا أَنَا قُلْتُهُ كُنْتُ مَعَكُمْ فِي الدُّنْيَا وَ الْآخِرَةِ فَكَتَبَ أَكْثِرْ تِلَاوَةَ إِنَّا أَنْزَلْنَاهُ وَ أَرْطِبْ شَفَتَيْكَ بِالاسْتِغْفَارِ.
عَنْ مُحَمَّدِ بْنِ الرَّيَّانِ قَالَ: كَتَبْتُ إِلَى أَبِي الْحَسَنِ الثَّالِثِ ع أَسْأَلُهُ أَنْ يُعَلِّمَنِي دُعَاءً لِلشَّدَائِدِ وَ النَّوَازِلِ وَ الْمُهِمَّاتِ وَ أَنْ يَخُصَّنِي كَمَا خَصَّ آبَاؤُهُ مَوَالِيَهُمْ ..فَكَتَبَ إِلَيَّ : الْزَمِ الِاسْتِغْفَارَ.
قالُوا يا أَبانَا اسْتَغْفِرْ لَنا ذُنُوبَنا إِنَّا كُنَّا خاطِئِينَ- قالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
عن أبي جعفر عليه السّلام قال: «إِنَّ الْمُؤْمِنَ لَتَرِدُ عَلَيْهِ الْحَاجَةُ لِأَخِيهِ فَلَا تَكُونُ عِنْدَهُ، فَيَهْتَمُّ بِهَا قَلْبُهُ، فَيُدْخِلُهُ اللَّهُ تَبَارَكَ وَتَعَالَى بِهَمِّهِ الْجَنَّةَ». يلخص هذا الحديث قيم التكافل والمحبة بين الناس في أبهى صورها، ويمكننا فهم ذلك من خلال النقاط التالية: أولاً: قيمة النية الطيبة: فإن مجرد الحزن والاهتمام الذي تشعر به في قلبك لعجزك عن المساعدة، يراه الله سبحانه وتعالى…
كيفَ نَصِلُ الى الَحقائِق! سماحة السيد المرجع محمد تقي المدرسي حفظه الله تعالى.
" ذكرٌ يُنجيك من سبعين بلاءً كل صباح ومساء" عن الصادق (عليه السلام) : «مَن قال بعد صلاة الصبح قبل أن يتكلّم: بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيمِ، لا حولَ ولا قوةَ إلّا باللهِ العليّ العظيم ثم أعادها سبع مرّات، دفع الله عنه سبعين نوعًا من أنواع البلاء. ومَن قالها إذا صلّى المغرب قبل أن يتكلّم ، دفع الله عنه سبعين نوعًا من البلاء ، أهونُها الجُذام والبرَص». 📘 بحار الأنوار، ج٨٣، ص٩٥
في حديث المعراج في صفة أهل الخير وأهل الآخرة : يموت الناس مرة ويموت أحدهم في كل يوم سبعين مرة من مجاهدة أنفسهم ومخالفة هواهم والشيطان الذي يجري في عروقهم ( 8 ) .
Showing the 12 most recent of 20 posts we hold for @husianbnali. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“مجاميع التقوى” (@husianbnali), 268 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/husianbnali.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.