Channel
@huffazelquran
On this record: Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,472subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002045630195 |
|---|---|
| Type | Channel |
| Username | @huffazelquran |
| Created | 18 February 2024 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/huffazelquran |
This channel’s posts match, word for word or near enough, posts on 2 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 14:44 | 4,472 | +1 |
| 7 Aug 2026, 06:01 | 4,471 | +3 |
| 6 Aug 2026, 06:19 | 4,468 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 6 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 13 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (7 July 2026 – 8 August 2026) |
| Views total | 7,817 |
| Reactions total | 48 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 18:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
49 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 95.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 95.9% | |
| 👍 | 1 | 2.04% | |
| 👏 | 1 | 2.04% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 58reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌟 تسعون موضعًا يعدك الله فيها بالرزق... وموضعٌ واحد يخوّفك فيه الشيطان من الفقر. 💬 قال الحسن البصري رحمه الله: «قرأت في تسعين موضعًا من القرآن أن الله قدَّر الأرزاق وضمنها لخلقه، وقرأت في موضعٍ واحد: ﴿الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ﴾، فشككنا في قول الصادق في تسعين موضعًا، وصدَّقنا قول الكاذب في موضعٍ واحد». 📍وما أكثر ما يتسلل هذا الوعد الكاذب إلى القلوب... يؤخر صدقةً، ويمنع نفقةً، ويصرف عن بابٍ من أبواب الخير، …
💬 قال رسول الله ﷺ: (جهادُ الكبيرِ والصغيرِ والضَّعيفِ والمرأةِ الحجُّ والعمرةُ). ولأننا نؤمن أن كل بدايةٍ صادقة في طريق المعرفة تستحق أن يُحتفى بها... 🌸 يسعدنا أن نهدي رحلة عمرة للمشاركات في برنامج «بوصلة وعي». رحلةٌ إلى بيت الله، نرجو أن تكون خاتمةً مباركة لبدايةٍ مباركة، وأن يكتب الله بها خيرًا، وبركةً، وقبولًا. ✨ يُجرى سحب على رحلة عمرة بين من يُتممن برنامج «بوصلة وعي» كاملًا. 🔰 للدخول في السحب: 1️⃣ التسجيل …
🔍 تعرفي على برنامج "بوصلة وعي". كل رحلةٍ موفقة تبدأ بفهمٍ واضح، وكل خطوةٍ راسخة تسبقها بصيرة تهدي الطريق. 🔹جمعنا لكِ أكثر الأسئلة شيوعًا حول برنامج "بوصلة وعي"، لتتعرفي إلى فكرته، وأهدافه، وما ينتظرك فيه، وتبدئي رحلتك على بينة واطمئنان. ✨ بادري بالتسجيل، واجعلي أولى خطواتك في رحلة بناء الوعي خطوةً واضحة. ✅ رابط التسجيل: https://waiyah.com/details/courses/1 #واعية #تميز
🌟 برنامج واحد يفتح لك بابين من الخير. 📚 يقدّم لك برنامج «تفقه الشافعي» مدخلًا منهجيًا إلى علم الفقه، فتتعرّف من خلاله إلى الفرق بين الشريعة والفقه، وخريطة الفنون الفقهية، ونشأة المذاهب، ثم تقترب أكثر من المذهب الشافعي، فتدرس نشأته وأصوله وخصائصه، وآداب التفقه وجمالياته. ✨ فتكون ثمرة البرنامج أن تبدأ رحلتك في الفقه على تصور واضح، وتعرف معالم الطريق قبل الدخول في تفاصيله. ولا يقف الخير عند ذلك. 🔰 فحرصًا على تشجيع من…
💬 تعددت أسماء سورة الفاتحة، وكل اسم منها يكشف جانبًا من عظمتها ومكانتها في الإسلام. 🔍 تعرّف على أشهر أسمائها ومعانيها. تيليجرام فيسبوك تويتر يوتيوب #حفاظ_القرآن #تميز
❤4
🌟 عثمان بن عفان الرجل الذي جمع الأمة على كتاب الله. من أعظم مناقب عثمان بن عفان رضي الله عنه أنه كان سببًا في اجتماع المسلمين على مصحف واحد، فحفظ الله به كتابه، وصان الأمة من الاختلاف. 🔹 فقد كان القرآن قد جُمع في عهد أبي بكر الصديق رضي الله عنه بعد استشهاد عدد كبير من القراء في واقعة اليمامة، خشية أن يضيع شيء من القرآن، فجمع في صحف محفوظة عند أم المؤمنين حفصة رضي الله عنها. 🔸ثم اتسعت الفتوحات في خلافة عثمان رضي ال…
❤7
🔟 عشر صفات لعباد الرحمن في آيات سورة الفرقان. جاءت آيات سورة الفرقان لترسم صورةً متكاملة لعباد الرحمن، فذكرت صفاتهم التي زكَّاهم الله بها، وجعلها سبيلًا إلى نيل رحمته ورضوانه. 💬 قال تعالى: ﴿وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا وَالَّذِينَ إِذَا أَنْفَقُو…
❤3
💬 قال تعالى: ﴿يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ﴾. 🌟 رفعةُ أهل العلم هي كرامةٌ يعجل الله لهم شيئًا منها في الدنيا؛ فيبارك في أعمارهم، ويجعل لهم القبول بين الناس، ويخلد أثرهم بما ينشرونه من علمٍ نافع. ثم يدخر لهم يوم القيامة درجاتٍ عالية، وأجورًا متضاعفة، وثوابًا لا ينقطع. 🔹 إلا أن هذه الرفعة لا تُنال إلا بسلوك طريق العلم الشرعي، والصبر على طلبه، والأخذ عن أهله على من…
❤2
❓كيف حث القرآن على طلب الفقه في أصعب الأوقات؟ 📖 قال تعالى: {وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ}. 💬 قال الشيخ السعدي رحمه الله: "أي: ليتعلموا العلم الشرعي، ويعلموا معانيه، ويفقهوا أسراره، وليعلموا غيرهم، ولينذروا قومهم إذا رجعوا إليهم.ففي…
❤1
❓كيف يغيّر القرآن القلوب؟ كيف يمكن لآياتٍ تُتلى أن تغيّر قلب إنسان، بل تكون بداية هدايته؟ لقد رأى الصحابة رضي الله عنهم هذا الأثر بأعينهم، وعاشوه في أنفسهم؛ فالقرآن لم يكن عندهم كلماتٍ تُقرأ، بل خطابًا من الله يخاطب القلوب ويبدّلها. ومن أبلغ الشواهد على ذلك ما رواه جبير بن مطعم رضي الله عنه، قال: «سمعت النبي ﷺ يقرأ في المغرب بسورة الطور، فلما بلغ: ﴿أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ أَمْ خَل…
❤5👏1
5️⃣ خمسُ صفاتٍ للمؤمنين في هذه الآية ترسم حقيقة الإيمان. في مطلع سورة الأنفال وصف الله المؤمنين بخمس صفاتٍ عظيمة، تجمع أعمال القلوب وأعمال الجوارح؛ لتبين أن الإيمان الحق يظهر أثره في الباطن والظاهر. 📖 قال تعالى: ﴿إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ الَّذِينَ يُقِيمُونَ الصَّلَاةَ و…
❤2
✅ ابدأ رحلتك في الفقه الشافعي من بوابتها الصحيحة. ❓كيف نشأ الفقه؟ وكيف تكوّنت المذاهب؟ وما الذي يميز المذهب الشافعي في أصوله ومنهجه؟ 👈 انطلاقًا من هذه الأسئلة وغيرها مما يشغل المقبلين على دراسة الفقه. 🌟 يعلن معهد الإمام النووي عن فتح باب التسجيل في الدفعة الأولى من برنامج «تفقه الشافعي». 🎁 برنامج مجاني يضع بين يديك مدخلًا منظمًا لدراسة الفقه، ويعرّفك بطبيعة هذا العلم، وفنونه، ومراحل نشأته، وأدوار المشتغلين به، وآ…
❤1
Showing the 12 most recent of 20 posts we hold for @huffazelquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 898,134 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“حفاظ القرآن” (@huffazelquran), 4,472 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/huffazelquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.