Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
9 measurements spanning 66 days, net +25. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 25–58 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
12 Oct 2026, 18:10
54
+2
2 Oct 2026, 21:16
52
+6
17 Sept 2026, 04:38
46
+4
10 Sept 2026, 00:39
42
-3
1 Sept 2026, 04:03
45
+3
24 Aug 2026, 06:13
42
+6
16 Aug 2026, 20:24
36
+7
11 Aug 2026, 05:16
29
no change
8 Aug 2026, 04:15
29
first reading
Engagement
20 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
45 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 95.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
43
95.6%
👍
2
4.44%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 45 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 August 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ولا نكن كاهل الكتاب ونحن ماذا فعلنا ايها الاخوة جعلنا الدين كله فرق واحزاب بل اصبح اول سوال يقع لك وهو من اي فرقة انت ومن اي حزب انت
اريد اسالكم ممكن تخرجو لي آية تدعو لايكون اخواني اولايكون سلفي لن تستطيع كتاب الله يدعو الئ الاسلام يدعو الئ الايمان ولا يدعو للطائفات بل ينهانا الله عنها بقوله «ولا تكونو كالذين تفرقو واختلفو من بعد ما جاءهم البينات واولئك لهم عذاب عظيم»
اين نحن واين هاذهي الاية نحن في عالم والاية …
قال عليه الصلاة والسلام(سبعة.يظلهم الله في ظله يوم لا ظل إلا ظله.....منهم شااااااااب نشاء في طاعة الله...) يوم فيه الحر شديد تنزل الشمس على رؤوس الخلائق قدر ميل.ويصل التعب والخوف والهلع والعطش موصل شديدا جدا جدا فيأتي.هذا الشاب ليستظل في ظل عرش الرحمن ...لماذا ؟ ...وماذا عمل ؟
انه شاااابا تربى ونشاء في طاعة الله تعالى لم يلتفت لشهوات.الدنيا ولا للمغريات الحياه ولم تأسره نفسه وشيطانه.ليسرح ويمرح.في كل واد....لم يستسل…
#خلقٌ_كاد_أن_يختفي_الرفق
ما أكثر من يظن أن القوة في ارتفاع الصوت، وأن الهيبة في الشدة، بينما نبينا ﷺ كانت هيبته في حلمه، وقوته في رفقه.
قال ﷺ: «إنَّ الرِّفقَ لا يكونُ في شيءٍ إلا زانَه، ولا يُنزعُ من شيءٍ إلا شانَه».
تأملوا هذا الخلق في حياته:
جاءه أعرابي فشدَّ رداءه حتى أثَّر في عنقه، ثم طلب المال، فما كان منه ﷺ إلا أن التفت إليه مبتسمًا، وأمر له بعطاء
ودخل أعرابي المسجد فبال فيه، فقام الصحابة ليمنعوه، فقال صلى ا…
الانبياء والرسل
وهم انبياء ورسل.(لانفرق بين احد منهم)
ونحن لسنا انبياء ولا رسل فلماذا نحن متفرقون. جماعات وطوائف وفرق واحزاب لماذ نحن متشتتون والله جلا في علاه قال(واعتصمو بحبل الله جميعا ولا تفرقو)
لاحظو قال جميعا ولم يقل الطائفة الفلانية او قال الحزب الفلاني بل قال جميعا
القوة في الاتحاد ورص الصفوف وليس في التفرقة هاذا سلفي لا تتعلم منه هذا اخواني لاتمشي معه
كل هذا من التعصب للطوائف والا لافرق بين عربي واعجمي ال…
سيد الاستغفار..
اللهم انت ربي لا آله الا انت خلقتني وأنا عبدك وانا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك.علي وابوء بذنبي فاغفر لي انه لا يغفر الذنوب إلا انت
اذا كنت تهتم بتغذيه.جسمك وبدنك فلابد أن تهتم أكثر وأكثر بتغذيه روحك وقلبك....الحياه صعبه ومتاعبها عديده.فتركها.واجعل لك مع ربك وقت محدد كل يوم تدعوه.وتلجأاليه وتعلوا.بروحك بزادها.العلوي ...ضع سجادتك.حين تختفى.الضوضاء ويهدا الضجيج في أضواء خاااافته وليس احدا بجانبك فقط انت ....انت مع الله
حدثه بهمومك واحزانك وقل ...الهي أيدركني ضيم وانت ذخيرتي واهزم.في الدنيا وانت نصيري.فيا الهي ياسروري.ومنيتي وياوكيلي.في جميع اموري
ا…
Showing the 12 most recent of 20 posts we hold for @httpshttps2026m. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this
entry's latest reading, not the date you are reading this.
“شباب الامة الاوفياء” (@httpshttps2026m), 54 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/httpshttps2026m.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.