Channel
@httpshazem_ps
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry
744subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002885225855 |
|---|---|
| Type | Channel |
| Username | @httpshazem_ps |
| Created | Between 1 June 2025 and 31 August 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/httpshazem_ps |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 14:30 | 744 | -2 |
| 8 Aug 2026, 02:02 | 746 | no change |
| 7 Aug 2026, 17:31 | 746 | first reading |
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (23 July 2026 – 6 August 2026) |
| Views total | 7,550 |
| Reactions total | 235 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 02:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
235 reactions across 19 posts, in 8 distinct kinds. The most used accounts for 61.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 145 | 61.7% | |
| 💔 | 38 | 16.2% | |
| 👍 | 22 | 9.36% | |
| 😢 | 18 | 7.66% | |
| ❤🔥 | 8 | 3.40% | |
| ⚡ | 2 | 0.851% | |
| 🎉 | 1 | 0.426% | |
| 👏 | 1 | 0.426% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 235reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ما العمل الذي تحرص عليه أكثر يوم الجمعة؟
Results were not being shown when we read this poll, so no share was published for any option. That is not zero — it is an absence, and we record it as one.
❤7
*مِن مغرب الخميس إلى مغرب الجمعة كل ثانية فيها خزائن من الحسنات والرحمات وتفريج الكربات* *قال رسول الله صلى الله عليه وسلم:* *مَن صلَّى عليَّ صلاةً واحدةً صلَّى الله عليهِ عشرَ صلواتٍ، وحُطَّت عنهُ عَشرُ خطيئاتٍ، ورُفِعَت لَهُ عشرُ درجاتٍ* *فليُكثر المرء من الصَّلاة على النَّبي
❤6
يا مسلمين.. يا عرب 112جثمان في جنازة واحدة في غزة!! بعد استخراجهم من تحت الركام بعد ارتقائهم بقرابة العامين ونصف انشروها للعالم انشروها للمسلمين هذا القهر !
💔18😢3❤1🎉1
☝️
❤4
- رُبَّ رڪعات استثقلتَها يُستجاب بها دعاؤك أو يُنجيك بها اللّٰـه من ضيقك وحزنك !. - الوتر|قيام الليل.
❤11👍2⚡1
ثوانٍ معدودة كانت كفيلة لتوقِظ العِباد من غفلتِهِم، وتُذكّرهُم بمدى ضعفهم وعجزهم أمام [ قُدرة الله ] سبحانهُ وتعالى لكِن السُّؤال: [ من لم يوقظهُ زِلزال الأرض فبماذا يستيقِظ ]؟! اللهُمَّ لا تجعل للشيطان علينا سبيلا، واملَأ قلوبنا بِحُبِّك وفزعَاً مِن عِقابِك
💔6❤5😢2
من العبادات الجليلة التي حثّ عليها القُرآن؛ التفكُّر بنعم الله، والتأمُّل بألطافهِ التي يُجريها سُبحانه إلى عبده، يقول السَّعدي رحمه الله: "كلّما طالَ تأمُّل العَبد في نِعم الله الظاهرة والباطنة، الدينية والدنيوية؛ رأى ربه قد أعطاه خيرًا كثيرا، ودفع عنه شرورًا متعددة، ولا شكّ أنّ هذا يدفع الهُموم والغُموم، ويُوجب الفَرح والسُّرور.
❤9😢2
قال الفاكهي في أخبار مكة ٤١٥ حَدَّثَنَا أَبُو عَلِيٍّ الْحَسَنُ بْنُ مُكْرَمٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَا: ثنا إِسْحَاقُ بْنُ سُلَيْمَانَ قَالَ: ثنا سُفْيَانُ الثَّوْرِيُّ، عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِي الْهَيَّاجِ قَالَ: رَأَيْتُ شَيْخًا يَطُوفُ بِالْبَيْتِ وَهُوَ يَقُولُ: (( رَبِّ قِنِي شُحَّ نَفْسِي، رَبِّ قِنِي شُحَّ نَفْسِي ))، لَا يَزِيدُ عَلَيْهِ، فَسَأ…
❤14👍3⚡1
حاكمونا إلى قواعد بدعية اخترعوها، وإلى شروط وضعية صنعوها؛ فمن خالفهم فيها كان مخالفاً للحق، بغض النظر عما إذا كانت هذه الشروط شرعية ولها مستند من الدين، أم أنها وضعية بدعية ليس لها أصل في الكتاب والسنة! ومن شروطهم: الشهرة؛ فمن كان مشهوراً فهو مقبول، وكلامه لا يخرج عن الحق -وإن كان هذا المشهور مخالفاً للحق ولنصوص الكتاب والسنة وإجماع الأمة والسلف- فالعبرة عندهم بالشهرة، لا بموافقة الحق أو الوقوف عليه! وقد غفل هؤلا…
❤11👍2
الشهرةُ أعمَتْهم وأعمَتْ قلوبَهم كما أعمَتْ أبصارَهم؛ فدَفَعْنا نحنُ فاتورةَ شهرتِهم! فأصبحوا بسببها لا يرتضون قولَ أحَدٍ ممن خالفَهم، ولا يقرّون لأحَدٍ بفضل. أصبحوا يتعالَوْنَ على خصومِهم ومخالفيهم ويتكبّرونَ عليهم، ويرَوْن أنفسَهم من الطبقةِ البرجوازيّةِ العليا! وبسببِ هذه الشهرةِ صاروا لا يرَوْنَ الحقَّ إلا معهم، ويعتقدون أنهم وحدَهم على صوابٍ وما سواهم باطل. فقاتَلَ اللهُ الشهرةَ كيف أعمَتْ بصائرَهم، وسبّبَتْ ل…
❤10👍1
قال الإمام الشافعي - رحمه اللّٰه -: العاقل من عَقَلَهُ عَقْلُهُ عن كل مذموم. للمروءة أركان أربعة: حسن الخلق، والسخاء، والتواضع، والنسك. لا يكمل الرجل إلّا بأربع: بالديانة، والأمانة، والصيانة، والرزانة. 📚سير أعلام النبلاء (٩٨/١٠) ••----------------------------••
👍7❤2
إنَّ التشريع من دون الله بسن القوانين العامَّة والأنظمة المخالفة لشرع الله متضمن لأمرين أوَّلهما رفض شريعة الله إذ لو لم يرفضها لما استبدلها ،ثانيًا التعدي علىٰ حق من حقوق الله وهو حق الحكم و التشريع حيث ادعاه لنفسه.
❤8👏1
Showing the 12 most recent of 20 posts we hold for @httpshazem_ps. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
ما العمل الذي تحرص عليه أكثر يوم الجمعة؟
Results were not being shown when we read this poll, so no share was published for any option. That is not zero — it is an absence, and we record it as one.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 23 July 2026 to 6 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Citation-graph rank — 155,575 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“قَنَاةُ حَازِمٍ الْفَلَسْطِينِيِّ” (@httpshazem_ps), 744 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/httpshazem_ps.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.