Sticker, posted without a caption

Channel
صفوة الأثر
@holykhabar
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
141subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002584234509 |
|---|---|
| Type | Channel |
| Username | @holykhabar |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 9 September 2026 |
| On Telegram | t.me/holykhabar |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 08:49 | 141 | +1 |
| 23 Aug 2026, 21:35 | 140 | -1 |
| 8 Aug 2026, 22:16 | 141 | no change |
| 7 Aug 2026, 16:33 | 141 | first reading |
Engagement
20 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 38s
- Average length
- 1m 38s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
21 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 90.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 90.5% | |
| 🔥 | 1 | 4.76% | |
| 😁 | 1 | 4.76% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 June 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
الخلق فعل واحد يتحقق دفعةً واحدة، فإذا خلق الله الشيء فقد وجد، ولا معنى لأن يقال إن شخصًا آخر شارك في نفس فعل الخلق. أما الهداية والرزق ونحوهما، فيمكن أن تجري بواسطة، لأن الوسيط يبلغ أو يدل أو يكون سببًا، بخلاف الخلق الذي هو نفس الإيجاد. ولهذا أن إطلاق لفظ «الخالق» على غير الله، إذا أريد به الخلق الحقيقي، غير صحيح، أما إذا أريد به المجاز والسببية اللغوية فلا إشكال فيه، لكنه لا يثبت أن غير الله يخلق من العدم مثال للت…
❤2
٣:١٣
❤4
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عَنِ الْإِمَامِ الْحَسَنِ الْعَسْكَرِيِّ عَلَيْهِ السَّلَامُ أَنَّهُ قَالَ لِأَبِي هَاشِمٍ الْجَعْفَرِيِّ: «يَا أَبَا هَاشِمٍ، سَيَأْتِي زَمَانٌ عَلَى النَّاسِ وُجُوهُهُمْ ضَاحِكَةٌ مُسْتَبْشِرَةٌ، وَقُلُوبُهُمْ مُظْلِمَةٌ مُتَكَدِّرَةٌ، السُّنَّةُ فِيهِمْ بِدْعَةٌ، وَالْبِدْعَةُ فِيهِمْ سُنَّةٌ، الْمُؤْمِنُ بَيْنَهُمْ مُحَقَّرٌ، وَالْفَاسِقُ بَيْنَهُمْ مُوَقَّرٌ، أُمَرَاؤُهُمْ جَاهِلُونَ جَائِرُونَ، وَعُلَمَاؤُهُمْ …
❤1
بسم الله الرحمن الرحيم ، اللهم صل على محمد وال محمد الطيبين الطاهرين إنا لله وإنا إليه راجعون عظم الله لكم الاجر بمصاب الامام الحسن عليه السلام - عن الباقر عليه السلام انه قال : (( لما حضرت الحسن عليه السلام الوفاة بكى فقيل له : يا ابن رسول الله تبكي ومكانك من رسول الله الذي انت به وقد قال فيك ما قال وقد حججت عشرين حجة ماشيا وقد قاسمت مالك ثلاث مرات حتى النعل بالنعل؟ فقال الحسن : إنما ابكي لخصلتين، لهول المطلع وفرا…
❤3
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🔴 الفرق بين الاصوليين والاخباريين أبو الطيبات الأثري
Sticker, posted without a caption
من وصية للصادق عليه السلام لأبي جعفر بن النعمان (مؤمن الطاق) ينهاه فيها عن المراء والمجادلات : يا ابن النعمان لا تطلب العلم لثلاث : لترائي به ، ولا لتباهي [ به ] ، ولا لتماري ولا تدعه لثلاث : رغبة في الجهل ، وزهادة في العلم : واستحياء من الناس ، والعلم [ ال ] مصون كالسراج المطبق عليه. يا ابن النعمان إن الله عزوجل إذا أراد بعبد خيرا نكت في قلبه نكتة بيضاء ، فجال القلب بطلب الحق. ثم هو إلى أمركم أسرع من الطير إلى وكره…
❤4
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سؤال من حشوية واثق الشمري موجه إلى الأخبارية - أعزهم الله تعالى - بخصوص تقسيمات الحديث عندهم بالمعنى الأعم وبالمعنى الأخص عند شيخ الإسلام المجلسي رحمه الله في كتاب مرآة العقول قسم الأحاديث إلى صحيح وضعيف ، وجعل ذلك أساسا للترجيح بينها عند التعارض، فما هو المصدر الشرعي الذي استند إليه في تقسيم الحديث إلى صحيح وضعيف، وفي الترجيح بين الأخبار؟ ج / هذا السؤال لا يصدر إلا من جاهل أو متجاهل بأحاديث آل محمد عليهم السلام ون…
❤2
Showing the 12 most recent of 20 posts we hold for @holykhabar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“صفوة الأثر” (@holykhabar), 141 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/holykhabar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.