Channel
@hofadlibya23
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
7,253subscribers
+133 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001537136702 |
|---|---|
| Type | Channel |
| Username | @hofadlibya23 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/hofadlibya23 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 19:22 | 7,253 | +6 |
| 17 Sept 2026, 03:40 | 7,247 | -5 |
| 13 Sept 2026, 07:21 | 7,252 | +12 |
| 9 Sept 2026, 15:40 | 7,240 | +19 |
| 4 Sept 2026, 06:37 | 7,221 | -1 |
| 31 Aug 2026, 15:54 | 7,222 | -1 |
| 29 Aug 2026, 00:32 | 7,223 | +6 |
| 19 Aug 2026, 14:07 | 7,217 | +12 |
| 16 Aug 2026, 06:16 | 7,205 | +41 |
| 12 Aug 2026, 16:43 | 7,164 | +38 |
| 9 Aug 2026, 22:21 | 7,126 | +6 |
| 6 Aug 2026, 17:30 | 7,120 | no change |
| 6 Aug 2026, 17:18 | 7,120 | first reading |
25 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 13 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🔹من نِعم الله الخفية على أهل القرآن أن حفظه يتفلت، فيحتاج إلى معاهدة ومراجعة ومتابعة، وفي ذلك كثرة الحسنات ورفعة الدرجات .. "مَنْ قَرَأ حَرْفاً مِنْ كِتاب الله فَلَهُ حَسَنَة، والحَسَنَة بِعَشْرِ أمْثَالِها، لا أقول: ألم حَرفٌ، ولكِنْ: ألِفٌ حَرْفٌ، ولاَمٌ حَرْفٌ، ومِيمٌ حَرْفٌ"
🔹"إذا كان أهل الديانةِ من الخُطباء والمحفظين والأئمة هم من يملأ الصفحات شكوى وتسخطا من طول انقطاع الكهرباء وشح السيولة وغيرها، فمن سيعلّم الناس الصبر؟ ومن سيحمل الناس على الهدوء وضبط النفس؟ تداركوا يرحمكم الله، وتحلوا بالمكارم، فأنتم أولى الناس بذلك." —الشيخ أبو عاصم نبيل التومي.
🔹نفسك والقرآن ———- جرِّب الشدَّة على النفس ، عاملها بالمنعِ والحرمان ، أقم لها علمَ التشمير والمسابقة ، عِدها بمحبوب وبمألوف من مشرب أو نحوه ، خُذها بالأبعد لعله يحصل لك الأدنىٰ ، أما إن الركون للوعود مهلكة ، والنظر إلى الإماني إنما هو سراب ، أما ترىٰ ذهبت منك شهور وأنت في دائرة الوعد ، تأخذ حلوىٰ البدء ثم تهرب من لُقيا المفازة ، ليت شعرِي من هو الصابرُ الذي سيرىٰ الخُضرة والثمرة ، وسيشرب الماء البارد ، وسيكون معه من…
🔹إن عجزتَ عن حزبٍ فصاحبك يأخذ عشرة ، وإن تراخيت عن سورة الرحمن حتى تتقنها ، فهو البارحة ختم الأعراف دونما خطأ آهٍ كيف لان الحديد وأنت قاسي ، وكيف سار المُتعب المشغول وأنت في غيهبِ الوعود لاتحول ، قُم الآن على غير مشورة ، وانهض إلى ساحة القرآن دون تردد ، أنت والله كسبان لو كنت تعقل جميل الصفقة اللهم حرِّك إيماننا وأذقنا حلاوة الإتقان.
🔹ومَن لَم يَستشفِ بكتَابِ اللهِ؛ لَم يَزَل عَلِيلًا. - ابنُ الجَوزي
🔹قال ابن القيم -رحمه الله-: إذا أحسست بثقل عند قراءة القرآن؛ فاعلم أن هناك ذنبًا جثم على قلبك، فأشغلك عن كتاب الله، وجعل قلبك يتفلت منك، فجاهد نفسك واستمر، وأكثر من الاستغفار، لأن القلب إذا طَهُرَ لم يشبع من كلام الله سبحانه. قال عثمان -رضي الله عنه-: "لو طهرت قلوبكم ما شبعت من كلام ربنا". • الداء والدواء (٥٤٦).
🔹معلومة : أكثر السور التي انتهت فواصلها بأسماء الله الحسنى هي سورة النساء. بلغت (٥٥) اسماً في السورة كلها.
🔹"هو الشفاءُ لما في القلبِ من سقم" اللهمَّ علمنا القرآن اللهمَّ انفعنا بالقرآن اللهمَّ اهدنا بالقرآن اللهمَّ ارفعنا بالقرآن
⏳…
🔹"فكُلّ من أقبَل عليه —أي القرآن— يسّر الله عليه مطلُوبه غايَة التّيسِير." —السّعدي.
🔹إذا جاءتك السنة عن النبي - صلى الله عليه وسلم - فقل : " أنا عبدٌ لله أسمع وأطيع، لا تعارضها بالمعارضات العقلية، ولا بالآراء الفلسفية، لأن بعض الناس يكون سبب هلاكه عقله! أعطاه الله عقلاً لكن للأسف سخره في معارضة النصوص! د. مُحمّد بن غالب العُمري
🔹[فهل من مدّكر] • قال ابن مسعود: من أحب أن يعلم أنه يحب الله ورسوله، فلينظر فإن كان يحب القرآن فهو يحب الله ورسوله ﷺ. [صحيح/الطبراني ٨٦٥٧]
Showing the 12 most recent of 25 posts we hold for @hofadlibya23. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“حُفَّاظ لِيبيا” (@hofadlibya23), 7,253 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/hofadlibya23.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.