Channel
@hidoyat_sari123
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
153subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001413648130 |
|---|---|
| Type | Channel |
| Username | @hidoyat_sari123 |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 3 times, most recently 25 September 2026 |
| On Telegram | t.me/hidoyat_sari123 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 20:20 | 153 | +2 |
| 8 Aug 2026, 19:31 | 151 | no change |
| 6 Aug 2026, 23:01 | 151 | first reading |
20 posts held, back to 13 September 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 January 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
59 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 79.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 47 | 79.7% | |
| 💯 | 10 | 16.9% | |
| 🔥 | 1 | 1.69% | |
| 😢 | 1 | 1.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 59 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 September 2024 to 20 January 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#Haq Haq kalima haqni xohlagan qalblarga ta'sir qiladi. Haq kalima Allohni bir tovari boʻlib, u qimmat narsa boʻladi. Gʻami dunyo, mansab va shu kabi oʻtkinchi matohlar boʻlgan arzon qalblarga oʻtirmaydi. Shuning uchun unday arzon insonlarga hujjat yetkaziladi va ortiqcha tortishmasdan, tark qilinadi. https://t.me/hidoyat_sari123
💯3👍1
" Биродарингизни ўз ҳолига ташлаб қўйиб Шайтонга ёрдамчи бўлманглар" ▪️Шом аҳлидан бўлган бир киши Умар розияллоҳу анҳунинг ҳузурларига келиб турар эди. Умар розияллоҳу анҳу у кишини узоқ вақт кўрмай қолиб, у ҳақида сўрадилар. У киши (гуноҳлардан тийилмай ёмон тарафга) ўзгариб кетганини айтишди. Умар розияллоҳу анҳу у кишига ваъз-насиҳат қилиб хат жўнатдилар. У киши хатни ўқиб йиғлади ва гуноҳларидан тавба қилиб, ях…
👍5
Nasheed https://t.me/hidoyat_sari123/2621
👍1
Rasululloh ﷺ ning nikohlari navbat va hijriy yillar ketma-ketligida: 1. Xadija binti Xuvaylid Yil: Hijratdan 28 yil oldin (Nubuvvatdan 15 yil oldin). 2. Savda binti Zam’a Yil: Nubuvvatning 10-yili (Hijratdan uch yil oldin). 3. Oisha binti Abu Bakr Nikoh yili: Nubuvvatning 10-yili (Hijratdan uch yil oldin). 4. Hafsa binti Umar Yil: Hijratning 3-yili. 5. Zaynab binti Xuzayma Yil: Hijratning 3-yili. 6. U…
👍4
#kuniqtibosi #foydali Рождество (бугун янги йил деб аталмиш байрам)ни нишонлаш ва у билан табриклаш ҳақида 1) «Аллоҳнинг ўғли таваллуди» деб аталувчи бўҳтон муносабати билан насронийни табриклашингиз жоиз эмас, гарчи у сизни исломий байрам билан табрикласа ҳам. Чунки Аллоҳнинг ҳукмлари айирбошланмайди, бир бутпараст сиз билан бирга масжидга киргани учун унинг бутини улуғлашингиз мумкин эмас! 2) Исо Масиҳнинг тавалл…
👍3💯1
#hukm Sulaymon ibn Sahmon aytadilar: "Togʻutga hukm soʻrab murojaat qilish kufrdir. Alloh taolo o‘z kitobida kufr o‘ldirishdan ham kattaroq ekanligini aytib o‘tgan. U zot: “Fitna o‘ldirishdan ham kattaroqdir”- dedi va fitna kufrdir. Cho'l va shahar ahli yoʻq boʻlib ketgunga qadar jang qilishlari, oʻsha yerga Allohning hukmida oʻzga hukm bilan hukm qiladigan togʻutni o'rnatishlaridan yengilroqdir". https://t.me/hi…
👍4
#hukm 📌 Alloh taolo Quraysh kofirlari haqida aytadi: "Va ular: “Agar sizlar bilan hidoyatga ergashsak, yerimizdan tortib olinamiz”, dedilar" (Qasos: 57). Shayx Sulaymon ibn Sahmon aytadi: “Kimki Islom shariatini tatbiq qilish, urush va qarshilikka yetaklaydi, jamlanish faqat togʻutiy hukm ostida boʻladi deb e'tiqod qilsa, u kofirdir hamda Alloh va barcha paygʻambarlarning dushmanidir. Mana shu Quraysh kofirlar…
👍4
#birodarlar Birodarlar haqni va dinni asl mohiyatini tushinib yetish, koʻrmurid va mutassib boʻlmaslik katta ne'mat. Lekin..... Har bir narsani oʻz sinovi bor. Haqni topgan insonlarda ham oʻziga yarasha sinovi bor. Bu yerda qodir boʻlgancha shularni sanab oʻtaman. 1) Haqni topgandan keyin inson oʻzi bilmagan holda gʻururga ketib qoladi. Natijada boshqa musulmonlarni mensimay qoʻyadi, ularni past sanaydi. 2) Ba'z…
💯2
#eslatma #nadomat Bir birodar aytadi: "Nabiy sollallohu alayhi vasallamning "Nadomat chekish tavbadir"- degan hadislarini oʻqigan ekanm-u va lekin yaxshi tushunmagan ekanman. Kecha tahajjudga turib namoz oʻqimay uxlaganimga ertalab turib nadomat chekkan edim. Bugun esa Alloh menga tahajjudga turishga tavfiq berdi. Haqiqatda nadomat chekish tavba ekan". https://t.me/hidoyat_sari123
👍3
Ибн Қоййим роҳимаҳуллоҳ айтди: «Аллоҳ учун хизмат қилишдан воз кечган кимса, одамларга малай бўлишга мубтало бўлади, албатта». «Мадорижус соликин», 1/184. https://t.me/hidoyat_sari123
👍5
يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَـٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ (Тавба - 35) Бир куни ўша(олтин-кумуш)ларни жаҳаннам ўтида қизитилади ва пешоналари, ёнбошлари ҳамда орқаларига босилиб: «Мана бу ўзингиз учун тўплаган нарсангиз, бас, энди тўплаб юрган нарсангизни татиб кўринг!» дейилур. https://t.me/hidoyat…
👍4
#Qabrlarni ziyorat qilayotkanda oʻqiladigan duo 👆 #Eslatma Qabristonga borganda Qur’on tilovat qilinmaydi , faqat shu duo oʻqiladi , Qur’on tiriklar uchun , amal qilish uchun nozil boʻlgan oʻliklarga oʻqib berishimiz uchun emas https://t.me/hidoyat_sari123
Showing the 12 most recent of 20 posts we hold for @hidoyat_sari123. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“Hidoyat Sari” (@hidoyat_sari123), 153 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/hidoyat_sari123.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.