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Channel

اجوبة المسائل الشرعية

@hhhhh90a

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

346subscribers

+3 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002466753760
TypeChannel
Username@hhhhh90a
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live26 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 26 September 2026
On Telegramt.me/hhhhh90a

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

343346344.56 August 2026 — 343 subscribers6 August 2026 — 343 subscribers20 August 2026 — 345 subscribers3 September 2026 — 346 subscribers11 September 2026 — 345 subscribers26 September 2026 — 346 subscribers6 August 202626 September 2026
6 measurements spanning 51 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 343–346 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 18:14346+1
11 Sept 2026, 13:39345-1
3 Sept 2026, 09:22346+1
20 Aug 2026, 02:02345+2
6 Aug 2026, 21:32343no change
6 Aug 2026, 08:48343first reading

Engagement

20 posts held, back to 7 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 May 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

48 reactions across 13 posts, in 5 distinct kinds. The most used accounts for 58.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2858.3%
👍816.7%
👏714.6%
🥰36.25%
😢24.17%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 April 2025 to 5 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 May 2026, 21:05 UTC112 views6 reactionsread 6 August 2026
Forwarded from @tnalassin222Photo

«عدم التخطيط تخطيط للفشل» البرنامج العبادي والعلمي يومي مدته 59 دقيقة نسالكم الدعاء والزيارة🙏 https://t.me/tnalassin222

❤3👍3

10 Mar 2026, 13:38 UTC915 views5 reactionsread 6 August 2026

(( مكتب سماحة المرجع السيد الامام السيستاني دام ظله )) مبالغ الكفارات والفديات ١ / الكفارة الكبيرة افطار المتعمد ليوم واحد أربعون الف دينار ٢ / الفدية لشهر كامل كالمريض والحامل والكبار سن عشرون الف دينار ٣ / كفارة يمين عشرة ألآف دينار ٢٠ رمضان ١٤٤٧ ه https://t.me/hhhhh90a

❤5

9 Oct 2025, 21:39 UTC373 viewsread 6 August 2026
Forwarded from @wwwwwnnnn000Photo

Photo, posted without a caption

9 Oct 2025, 21:39 UTC484 views7 reactionsread 6 August 2026
Forwarded from @wwwwwnnnn000

احد الشباب المؤمنين الشهيد الحي (جريح) كنا جالسين في العام الماضٍ والحديث عن استثمار الوقت والخطة السنوية. وارسل لنا قبل قليل مجموعة من نشاطه👇 الاخوة الباقين هتمكم راح تخلص السنة شنو انجازكم من نشاط.. ___ بدأت بمطالعته الكتب وحددت 14 كتاباً خلال سنة واحد فقط .. بدأت من شهر 10 /2024 ومن الله التوفيق 🔰🔰🔰🔰🔰🔰 1️⃣ الكتاب الأول : أصول تزكية النفس 🔰انتهيت من مطالعته يوم 15 ربيع الثاني /1446 هـ 2️⃣ الكتاب الثاني : إل…

👏6❤1

5 Aug 2025, 12:21 UTC927 views6 reactionsread 6 August 2026

يسأل احد الإخوة يقول نقرأ في كثير من الروايات هناك أجرٌ عظيم لزيارة الإمام الحسين عليه السلام ولكن بعض الروايات تقول زيارته ع تعادل ألف حجة و الف عمرة متقبلات وروايات أخرى تقول له أجر حجة وعمرة مقبولة لماذا هذا التفاوت في الأجر زائر يحصل أجر الف حجة وعمرة وزائر أخر يحصل على أجر حجة واحدة وعمرة ؟ الجواب لايخفى عليك عزيزي أن سرّ التفاوت هذا في الاجر متوقف على أمور ثلاثة وهي المعرفة والإيمان وألإخلاص وهذه الثلاثة هي …

❤6

26 Jul 2025, 21:08 UTC537 views1 reactionsread 6 August 2026

السلام عليكم ورحمه الله وبركاته س/.هل يجوز بيع السمك دون فلس لمن عنده في مذهبه يجوز بيع وليس رفع اليد؟ عليكم السلام الجواب/ لا يجوز بيعها للأكل نعم يجوز اخذ المال مقابل رفع اليد عنها. https://t.me/hhhhh90a

❤1

26 Jul 2025, 21:04 UTC527 views1 reactionsread 6 August 2026

السلام عليكم س/ امرأة مطلقة تستلم راتب مطلقات الان انخطبت ولا تزال في بيت اهلها هل يجوز لها ان تستلم راتبها ام بمجرت الخطوبة يخرم ؟ عليكم السلام الجواب/ يُراعى في ذلك ضوابط الجهة المانحة. https://t.me/hhhhh90a

👍1

26 Jul 2025, 21:02 UTC492 views2 reactionsread 6 August 2026

السلام عليكم س/ بنت تعينت في مستشفى يبعد عن سكناها ٦٥ كيلو متر وتذهب وترجع إلى دارها علما لاتعلم كم تبقى في المستشفى فما حكم صلاتها؟ عليكم السلام الجواب/ إذا كانت تطمئن بالاستمرار على هذا المنوال لستة أشهر من سنة فحكمها كثير السفر . المستند:- جدول حكم كثير السفر الصادر من المكتب الشريف الفقرة الأولى. https://t.me/hhhhh90a

👍2

31 May 2025, 11:00 UTC≈1,800 views6 reactionsread 6 August 2026

أحكام الأضحية 1- تستحب الأضحية استحبابا مؤكدا لمن تمكن منها 2 - يجوز ان يضحي الشخص عن نفسه واهل بيته بحيوان واحد 3- يجزي من الغنم ما أكمل الشهر السابع فما فوق 4.ــ يجوز أن يضحي بالأعور والأعرج والمقطوع أذنه والمكسور قرنه والمهزول 5 -أفضل أوقات الذبح بعد صلاة العيد 6- يجوز لمن يضحي ان يخصص ثلثه لنفسه أو إطعام اهله به، كما يجوز له ان يهدي ثلثاً منه لمن يحب من المسلمين، والاحوط الافضل ان يتصدق بالثلث الاخر على…

❤6

30 Apr 2025, 17:32 UTC340 viewsread 6 August 2026
Forwarded from @wwwwwnnnn000Photo

Photo, posted without a caption

Showing the 12 most recent of 20 posts we hold for @hhhhh90a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“اجوبة المسائل الشرعية” (@hhhhh90a), 346 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/hhhhh90a.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.