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Channel

هُـمَـامُ

@hfbjjgnjgjjf

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

832subscribers

-31 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001523767337
TypeChannel
Username@hfbjjgnjgjjf
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live12 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/hfbjjgnjgjjf

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

832863847.57 August 2026 — 863 subscribers7 August 2026 — 863 subscribers13 August 2026 — 859 subscribers19 August 2026 — 852 subscribers27 August 2026 — 841 subscribers3 September 2026 — 837 subscribers12 September 2026 — 832 subscribers7 August 202612 September 2026
7 measurements spanning 36 days, net -31. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 827–868 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 04:21832-5
3 Sept 2026, 10:03837-4
27 Aug 2026, 00:53841-11
19 Aug 2026, 16:17852-7
13 Aug 2026, 06:35859-4
7 Aug 2026, 07:41863no change
7 Aug 2026, 00:32863first reading

Engagement

12 posts held, back to 15 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 12 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

2 Aug 2026, 18:00 UTC20 viewsread 7 August 2026

والإعجاب مع عدم ذڪر ﷲ سببٌ للإصابة بالعينِ.

2 Aug 2026, 17:53 UTC23 viewsread 7 August 2026
File

من العقل والحكمة أن يحرص الإنسان على الكتمان عند الخوف، كما لو خاف من عدو، أو حاسد، ويدخل في ذلك الخوف من العين ... فضيلة الشيخ سليمان الرحيلي حفظه الله

29 Jul 2026, 11:42 UTC32 viewsread 7 August 2026

"من منكُم لا يعرفُ البُخاريّ؟ رجل من أقَاصي الدُّنيا، من بلادِ سمرقند، ومن قريةٍ يقُال لها: خرتنك. خرج ١٦ عامًا يمشي على قدميه، طافَ الدُّنيا، ما تركَ أحدًا قيل عنه أنَّه يُحدّث عن رسول الله -صلى الله عليهِ وسلَّم- إلا ذهب إليه. والإمام البُخاريّ -رحمه الله- يقول: كتبتُ بخطِّ يدي مئة ألف حديث، وهو يحفظ مئة ألف حديث صحيح، ومئة ألف حديث غير صحيح".

26 Jul 2026, 02:48 UTC37 viewsread 7 August 2026
File

أمَا علمِت أنَّ زينَتهَا الحَياء!! العَلَّامة: مُحمَّد بن سَعيد رسلَان-حفِظهُ ﷲ-

24 Jul 2026, 11:57 UTC40 viewsread 7 August 2026
Forwarded from @B_othaimenVideo

عجل يا أخي بالتوبة ابن العثيمين رحمه الله

24 Jul 2026, 04:39 UTC47 viewsread 7 August 2026
Video

( إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا )

15 Jul 2026, 14:50 UTC65 viewsread 7 August 2026
Forwarded from @Letaskno

🔶 لا يليق هذا بالمرأة. لا ينبغي ولا يليق بالمرأة - سددها الله -: «أنْ تذكر عيوب أهلها لزوجها». لأن ذلك: ١ - مِن غِيبتِهم. وغِيبة القريب أشد إثمًا. ٢ - ومِن عَيبهم والتقليل مِن شأنهم. وعَيب أهلها مِن عَيبها، ويُنزِل مِن قدْرها. ٣ - ومِن الإساءة لهم، وفضحِهم. وفضيحتهم فضيحة لها.

15 Jul 2026, 07:46 UTC61 viewsread 7 August 2026
File

يا فَاطِرَ الخَلْقِ البَدِيْعِ وكَافِلاً رِزْقَ الجَمِيْعِ سَحَابُ جُوْدِكَ هَاطِلُ يا مُسْبغَ البرِّ الجَزِيْلِ ومُسَبِلَ الـ سِّتْرِ الجَمِيْلِ عَمِيْمُ طَوْلِكَ طَائِلُ إنشاد: راشد الحليبة.

Showing the 12 most recent of 12 posts we hold for @hfbjjgnjgjjf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 27 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

🤍☁المَحَـجـَّة البَـيـْضَـاء☁🤍
@a1r6n · 43
15 posts
العِلْمُ مِيرَاثُ العُلَمَاء🖋📔 👑 قَناةٌ للنّساء فَقَط 📩📝
@datokhidr · 96
15 posts
قِصَرُ الْأَمَل وَالاستِعدَادُ لِبَغتَةِ الأَجَل
@almaout · 37
12 posts
❁ بصائر وجوامـع السّلـف ❁
@alhotaalslf · 264
11 posts
🌹قراءة كتاب🌹
@EIsalf2000 · 45
11 posts
رَيْــحَــانَہ
@Ryhana11 · 237
6 posts
لـ متنقبه
@alelemanafea · 70
5 posts
مفروشات فريدة📐✂️
@faridahhg · 45
4 posts
🇪🇭قناة أم أنس السلفية🇪🇭
@Omsafuansalafia · 51
4 posts
اطباق ووصفات سهلةو سريعة
@atbagewasafetesari3a · 49
3 posts
أروع الفوائد💐
@mwbopsry · 26
3 posts
أحب الصالحين ولست منهم
@Alslfih · 68
2 posts
الجواه‍ِر المُحمديَّة للأَلبسة الشرعِية 🌾🥀
@eljawahirelmohamadiya · 8
2 posts
قطوف
@kautaufe · 10
2 posts
طوبىٰ للغرباء
@l3ilmechar3i · 15
2 posts
الدرَّة المكنونة (طالبةعلم شرعي) 💮
@soumiamaanseri12 · 48
2 posts
🎀سبل الهدى🎀
@swa3i9 · 20
2 posts
نبض الحياة
@durrah20 · 66
1 post
آ̀لن̀ص̀́آ̀ئح̀ آ̀لوف̀ية إلى آ̀لف̀تآ̀ة آ̀لس̀́لف̀ية🌸
@lkabn · 22
1 post
الكتاب والسنة بفهم سلف الامة
@maHidaya · 6
1 post
الدُّرة السَلفِيَّة 🌺
@oumabdurahman · 25
1 post
❄️ رَوَائـــِـــ؏ الـــرَّبــَّــانِيِّيـنْ❄️
@rawaie_rabaaniiyn · 270
1 post
تأسِيس المُتعلِّم | لِلنِّسْوَة.
@TTaAsis · 22
1 post
🎊 أحلى الوصفات مع آسية 🎊
@wassafatAssia · 76
1 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“هُـمَـامُ” (@hfbjjgnjgjjf), 832 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/hfbjjgnjgjjf.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.