گەورەترین لە دەست دان بوو.! فریا نەکەوتن الصَنَابِحِيُّ (بەڕەحمەت بێ) دەفەرموویت: لە یەمەن بە مھاجری ڕۆشتین ئامانجمان بوو کە بگەین بە رَسُولَ اللهِ ﷺ تا گەیشتین بە شوینێ ئەسپ سوارێ ھات پێی ووتین: پینچ شەوە رَسُولَ اللهِ ﷺمان ناشتوە 💔 - السَّيْر ٣ / ٥٠٥ -

Channel
🕌مسجد حضرت آدم عليه السلام🕌
@hazeatAdam
On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Handles named that no longer answer · Cite this entry
201subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001125528217 |
|---|---|
| Type | Channel |
| Username | @hazeatAdam |
| Created | Between 1 June 2017 and 31 July 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/hazeatAdam |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 16:18 | 201 | -1 |
| 7 Aug 2026, 04:02 | 202 | no change |
| 7 Aug 2026, 00:38 | 202 | first reading |
Engagement
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.2%
- avg views ÷ 201 subscribers
- Avg views / post
- 34.6
- 20 posts measured
- Reaction rate
- 3.46%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 11 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (26 July 2026 – 6 August 2026) |
| Views total | 692 |
| Reactions total | 15 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 04:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
15 reactions across 11 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 12 | 80.0% | |
| ❤ | 3 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
*سخت: قــبــر است* *و سختتر از آن:* *دســتخـــالــی رفــتـــن به قــــبــــــر است!!*🥹 *پس اگر میخایی از عذاب قبر در امان باشی قبل از خواب سوره ملک را فراموش نکن* *┈••✾•اللَّهُمِّ صلی وسَـلِّم علَى نَبِينَا םבםבﷺ┈••✾• محمد جناغ
قدر لحظات را بدانیم میلیون ها مرده در حسرت عبادتی هستند که ما زنده ها از آن غافلیم!!! اهل بهشت به هیچ چیز حسرت نمی خورند، مگر به ساعتی که در دنیا بدون ذکر و یاد خدا بر آنها گذشته است. محمد جناغ
👍1
هیچ نیعمەتێک هێندەی هیدایەت گەورە نییە جا بە واتای حەق بێت یان سەقامگیربوون لەسەر حەق هەر لەبەر ئەوەیە ڕۆژانە حەڤدە جار واجب کراوە لەسەرمان لە نوێژەکانماندا داوای بکەین لە مەعبودی حەق... - اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
👍2
*حسن بصری رحمه الله میگوید* *بدبخترین مردم کسی است که نسبت به مال خود بخیل است* در دنیا برای جمع آوری آن زحمت میکشد ودر آخرت به خاطر منع آن "از فقرا ونیازمندان" محاسبه میشود *مانند فقرا زندگی میکند ومانند ثروتمندان حساب پس میدهد* وای به حال همچین شخصی
**"لِكُلِّ شَيءٍ إذا فَارَقْتَهُ عِوَضٌ ولَيسَ للهِ إِنْ فَارَقْتَ مِنْ عِوَضِ"** در این دنیا، هرچه را از دست بدهی، زمانی، جایی، به شکلی جبران میشود... اما اگر خدا را از دست بدهی، هیچ چیز، هیچ چیز جای او را نمیگیرد... زیرا او، نه قابل جایگزینیست، نه شبیه چیزیست که بشود با آن مقایسهاش کرد... خدا اگر برود، همهچیز رفته...
نیکی هایت را هدر ندهید ! اگر هر روز غیبت دو نفر را بکنی و ۶۰ سال هم عمر کنی ، تقریبا ۳۲ هزار نفر در قیامت یقه ات را میگیرند و نیکیهایت را میبرند 😢 اگر نیکی نداشته باشی باید گناه این تعداد را به دوش بکشی 😰 برای همین پیامبر ﷺ فرموده: مفلس کسیست که با کوهی از نیکیها روز قیامت می آید و خدا همه را به باد میدهد (بخاطر حق الناس به دیگران میدهد ) مسلم/۳۴۷
👍1
✨ عجلهای که پشیمانی نمیآورد..! 🔸 در دنیای امروز، ما برای همه چیز عجله داریم، برای رسیدن به کار، برای کسب درآمد، برای دیدن اخبار و… اما دو کار مهم وجود دارد که اگر برای آنها عجله نکنیم، فرصت جبران را برای همیشه از دست میدهیم: 1⃣➖ عَجِّلُوا بِالصَّلَاةِ قَبْلَ الْفَوْتِ: 👈 نماز، پل ارتباطی بنده با خالق است، " فوت " یعنی گذشتن وقت، وقتی وقت نماز بگذرد، نه تنها فیضِ آن زمانِ خاص از دست میرود، بلکه غفلت در آن، زن…
👍1
👈ابن مسعود رضی الله عنه فرمودند: 🔥اگر قبضه ای از آتش را در دهان بگیرم تا سرد شود، برایم بهتر از آن است که در برابر قضا و قدر الله بگویم: ای کاش چنین و چنان نمیشد. 📚الزهد لأبي داود: ١٣٦ @hazatAdam محمد جناغ
👍2
یک بیماری ساکت هم هست به نام «عادت کردن به نعمت» که مظاهر گوناگونی دارد از جمله: ـ طوری به نعممتهای خداوند عادت کنی، گویا این شرایط طبیعی دنیاست، انگار اینها نعمت نیست. ـ عادت کنی همیشه نزد خانوادهات بروی و همهشان صحیح و سالم باشند و الله را برای این نعمت شکر نکنی. ـ هر چه را دوست داری بخری بدون آنکه شکر نعمتدهنده را ادا کنی. ـ بیدار شوی و خود را در امنیت بیابی بدون آنکه حمد الله را به جا بیاوری. برای آنکه ن…
👍1
أبو سلیمانی الداراني دەفەرمووێت:.. ✎هیچ ڪردەوەیەڪی خۆمم ئەوەندە بەباش دانەناوە ڪەبڵێم نەجاتم دەبێت پێی و حسابی بۆ بڪەم.. {الرسالة القشيرية 220/ 1}
👍1
_ ابن مسعود دەفەرمووێ: « زۆر قورئان بخوێنن پێش ئەوەی لەناوتان نەمێنێ و بەرزبکرێتەوە » .. [ٲخرجە الدارمي۳۲۰۷]
Showing the 12 most recent of 20 posts we hold for @hazeatAdam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
حوکمی شۆردنی تەرم(غسل الميت)لە ئیسلامدا لەسەر تەواوی کۆمەڵگە چییە؟
- فەرزی عەینە لەسەر هەموو کەسێک.33%
- فەرزی کیفایەیە.48%
- سوننەتێکی جەختکراوە.16%
- مستەحەبە.3%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 26 July 2026 to 6 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@hazeatAdam named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“🕌مسجد حضرت آدم عليه السلام🕌” (@hazeatAdam), 201 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/hazeatAdam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.