Channel
@hayot_deganlari
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
558subscribers
-21 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001135360788 |
|---|---|
| Type | Channel |
| Username | @hayot_deganlari |
| Created | 3 January 2021 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/hayot_deganlari |
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 39% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 10:57 | 558 | -8 |
| 4 Sept 2026, 14:38 | 566 | +4 |
| 28 Aug 2026, 17:24 | 562 | -8 |
| 20 Aug 2026, 23:52 | 570 | -2 |
| 15 Aug 2026, 00:28 | 572 | -6 |
| 6 Aug 2026, 20:50 | 578 | -1 |
| 6 Aug 2026, 18:03 | 579 | no change |
| 6 Aug 2026, 11:45 | 579 | first reading |
20 posts held, back to 4 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
184 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 32.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 59 | 32.1% | |
| 👍 | 56 | 30.4% | |
| 🔥 | 33 | 17.9% | |
| 👏 | 20 | 10.9% | |
| 💯 | 8 | 4.35% | |
| 🕊 | 6 | 3.26% | |
| 🎉 | 2 | 1.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 184 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 July 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#таржима Зоти Ҳақда маҳрами ирфон бўлган англар бизни, Илми сирда баҳри бепоён бўлган англар бизни. Бу фано гулзорида булбул бўлганлар англамас, Важҳи боқий ҳуснига ҳайрон бўлган англар бизни. Дунёю уқбони таъмир айламоқ осон эмас, Ҳар томони тўкилиб вайрон бўлган англар бизни. Биз шундайин абдолмиз, ташладик бору будни, Борлиғидан айрилиб, урён бўлган англар бизни. Зоҳидо ҳушёр экан, англаёлмассан бизни, Журъаи…
👍3❤2🔥2
#OAV_intervyu #Millat_ehtiyoji #Yozuvlarimiz_tarixi ⏺️ Filologiya fanlari doktori, professor Ma'rufjon Yo'ldoshev bilan alifbodagi o'zgarishlar bo'yicha suhbat @hayot_deganlari 🍀 🎙https://youtu.be/PLP61BOisGw
❤2👍2👏1
Photo, posted without a caption
🔥4
Дардимга дармон изладим... XVII асрнинг буюк тасаввуф арбоби, шоир ва муршиди Ниёзий Мисрий ҳақиқатни айтгани учун сургун қилинди. Аммо унинг овози асрлар оша ҳамон қалбларга етиб келмоқда. Унинг ҳаёти сабр, маърифат ва Ҳаққа муҳаббатнинг ёрқин намунасидир. Малатядан бошланган маърифат сафари Ҳалватия тариқатининг Мисрия тармоғига асос солган Ниёзий Мисрий (асл исми Муҳаммад ибн Али Чалабий) 1618 йилда…
👏4❤3👍2🎉1
#tafakkur_vaqti G‘am chekma... Agar nimadir sen istagandek bo‘lmayaptimi, demak, undan ham yaxshirog‘i bo‘ladi, yoxud shunisi ma’qul bo‘lgani uchun bo‘lmayotgandir. Jaloliddin Rumiy @hayot_deganlari 🍀
❤9🕊3
🎙Tez kunda! 📋 Alifboning jamiyatdagi o’rni va uning tarixi; alifbo islohining imkoniyatlari; 🔰Ilmiy asoslangan yangi so`z va atamalarni rasmiy muomalaga kirtitish va buning ijobiy jihatlari; ♻️ 1926-yilda Bokuda o‘tkazilgan 1-Turkologiya qurultoyi va mavzu atrofidagi boshqa masalalar bo’yicha… @hayot_deganlari 🍀
❤5🔥5👍3
#bir_savolga_bir_javob Yuqoridagi matn yuzasidan bir kuzatuvchimiz shunday savol yo'llagan ekan: Savol: [Atayeva Shakhnoza] Kuzatish — ijodkorning quroli. Qalam sohibi ijod jarayonida o'zgalarning ichki kechinmalaridan badiiy vosita sifatida foydalanishga qanchalik haqli? Javob: [M.Yo'ldoshev] Shahnoza, juda qiziq va oʻylashga majbur qiladigan savol beribsiz. Bu savolni shunchaki javoblab ketish toʻgʻri boʻlmayd…
🔥9👏4❤2👍2💯1
Ижод ва ижодкор ҳақида... Яхши ижодкор кузатувчан бўлади: атрофидаги энг оддий, энг майда нарсаларда ҳам ажойиб нарсаларни топа олади. У фавқулодда чиройли манзара, ноёб ёки қимматбаҳо буюм бўлиши шарт эмас. Ниманидир топиши учун қаерларгадир кетиши ҳам керак эмас. Улар доим унинг атрофида бўлади. Таниш нарсалар, оддий буюмлар унинг эътиборини тортади. Энг кичик тасодифларга алоҳида қизиқиб қарайди. Шохидан узилиб т…
👏6❤3
#tafakkur_vaqti 👨💻 #tahrirlangan_alifbo 🌻 Uçiş uçun kimdandir ruxsat sõraşing şart emas. Qanot seniki, osmon esa heç kimga tegişli emas. @hayot_deganlari 🍀☀️
👍9❤5🔥2
IKROM OTAMURODNING KANGUL KENGLIKLARIDA XX asrning 80-90-yillari o‘zbek she’riyatida badiiy tafakkurning evrilishi va estetik paradigmalarning yangilanishi, shubhasiz, Ikrom Otamurod (1951-12.07.2026) nomi va ijodiy laboratoriyasi bilan ham uzviy bog‘liqdir. Shoir an’anaviy she’riy qoliplar va yuzaki lirizmdan voz kechib, milliy she’riyatga inson ruhiyatining egzistensial iztiroblarini, ichki olamning dramatik konfl…
❤4🔥3👍1
...Тафаккурни ғуборлардан тозаловчи Сулаймонлар борлиги учун ҳам дунё сарафроз. Сулаймон (а.с.) шунчаки пайғамбар эмас, зоҳирда подшоҳ, ботинда доно; у ер юзидаги ҳукмни адолат билан, қалбларни эса муҳаббат билан бошқарган зот эди. У жинлар, ҳайвонлар ва шамоллар билан мулоқот қила олган. Инсон агар ўз моҳиятини англаса, табиат билан уйғун яшай олишини айтиш учун келган. У “ҳар тилни тинглай олган” пайғамбар сифатида…
❤7👏3🎉1
Mavlono o‘ng qo‘lini ko‘kka, chap qo‘lini yerga uzatib raqsi samo’ni boshladi, samolardan nayning ipakdek mayin va farahbaxsh ohanglari taraldi. Mavlononing tilidan to‘kilayotgan so‘zlar she’r bo‘lib olamga yoyildi: Biz sevsak gar, yer bo‘lamiz, Biz sevsak gar, sel bo‘lamiz. Biz sevsak gar, lol bo‘lamiz, Biz sevsak gar, jon bo‘lamiz. Ko‘kda momaqaldiroq gulduradi. Bulutlar bag‘rini chok qilib chaqmoq chaqnadi. Yomg‘i…
❤3👍2🔥1
Showing the 12 most recent of 20 posts we hold for @hayot_deganlari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“HAYOT DEGANLARI...” (@hayot_deganlari), 558 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/hayot_deganlari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.