تمَّناهُ طيفي في الكرَى فتعتَّبا وقبَّلتُ يومًا ظِلَّهُ فتغيَّبا وقالوا لهُ إنِّي مررتُ ببَابهِ لأخلِسَ مِنهُ نظرةً فتَحجَّبا ولو مرَّ نَفحُ الريحِ مِن خلفِ أُذْنهِ بذِكري؛ لسَبَّ الريحَ ثمَّ تَغضَّبا وما زادَهُ عندي قبيحُ فِعالهِ ولا الصَّدُّ والإعراضُ إلَّا تَحبُّبا أبو نواس! #د_حسن_العثمان

Channel
د. حسن العثمان (الشافيجي)
@hasnalasman
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
283subscribers
+7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002707119614 |
|---|---|
| Type | Channel |
| Username | @hasnalasman |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 30 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 30 September 2026 |
| On Telegram | t.me/hasnalasman |
Topic
Personal blog — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 42% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Sept 2026, 09:17 | 283 | +3 |
| 16 Sept 2026, 12:41 | 280 | +3 |
| 29 Aug 2026, 22:27 | 277 | +2 |
| 22 Aug 2026, 15:25 | 275 | -2 |
| 15 Aug 2026, 20:19 | 277 | +1 |
| 8 Aug 2026, 08:45 | 276 | no change |
| 7 Aug 2026, 16:47 | 276 | first reading |
Engagement
20 posts held, back to 15 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
72 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 77.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 56 | 77.8% | |
| 👍 | 8 | 11.1% | |
| 🔥 | 7 | 9.72% | |
| 🤣 | 1 | 1.39% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 72 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 March 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Posted without readable text
❤4
ما أجملَ صادَ: صفاء، صلاح، صلاة، صِيام، صِيانة،صِدق، صدقة، صبر. #د_حسن_العثمان
جلستُ أتدبّرُ صنيع الماوردي في تقديم الدنيا على الدين في عنوان كتابه (أدب الدنيا والدين)، ثم طلبتُ من (تشات جي بي تي) أن يعطيني عشرة تفسيرات لذلك، فأعطانيها، ثم قال: وهناك حادي عشر هو أقواها... بالله عليكم، تدبّروا في هذا وتفكّروا، وستجدون أنواعًا من الجمال. ذكرتُ جوابه في التعليقات. #د_حسن_العثمان
❤2
بالنظر إلى التعليقات على المنشور السابق يتّضح كم الصرف مظلوم ألف مُستثناة غير ألف حُبلى غير ألف أَرْطًى جواب المسألة السابقة هنا. #د_حسن_العثمان
❤2
كثيرون يقولون مثلًا: هاتان قضيّتان مستثناتان. صَحِّحوا رحمكم الله. #د_حسن_العثمان
❤1
موضوع بحث لطيفٍ: قرأتُ الآنَ أنّ مُتمِّم بن نُوَيرة في وَجْدِه على أخيه مالكٍ أشدُّ الناسِ وَجْدًا على ميّت، فخطر لي أنّه يصلح بحثًا لرسالة أو ترقية أن يخضع هو والخنساء في رثاءيهما لدراسة مقارنة. #د_حسن_العثمان
❤4
ليس في العربية مثالٌ يائي مكسورٌ إلا ثلاثة لا رابع لها: يِسارٌ بمعنى شمال، ويِوامٌ بمعنى المياومة، ويِعار جمع يَعْرٍ وهو الجَدْيُ. #د_حسن_العثمان
❤5👍2
جدار الحديقة مقابل الجامع. بعد جمعة اليوم. #د_حسن_العثمان
❤9
كلامٌ صنعتُه ليكون من مُمالَحاتِ هذا الصباح. قال الراجزُ يمدح أحدَهم: وإنّه زُمُرُّدٌ والناسُ كالحَصَوْصَقِ.. وإنّه ياقُوتةٌ والقَوْمُ كالخِرَقْرَقِ فسألوه: ما الحَصَوْصَقُ فقال: هو الحَصَا المُطَقْطَقُ المُفَرَّقُ. وقالوا: وماالخِرَقْرَقُ فقال: هو الخِرْقَة المُمَزّقة المُشقشقة، ولمزيد المبالغة في التحقير والتمزيق مزّقتُ الكلمتين فقلت: الحَصَوْصَقُ والخِرَقْرَقُ، وزِدْتُ القافَ لتدلّ على ذلك. #د_حسن_العثمان
❤5👍1🤣1
موضوع بحث لطيفٍ: قرأتُ الآنَ أنّ مُتمِّم بن نُوَيرة في وَجْدِه على أخيه مالكٍ أشدُّ الناسِ وَجْدًا على ميّت، فخطر لي أنّه يصلح بحثًا لرسالة أو ترقية أن يخضع هو والخنساء في رثاءيهما لدراسة مقارنة. #د_حسن_العثمان
❤1
لأمرين، بل لأمور: كنتُ في الليلة الفائتة أكتب تعليل عدم كون الألف أصلًا في الأفعال وفي الأسماء المتمكنة، فكتبت: (والألف لا تكون أصلًا لأمرين هما)، ثم خطر لي أن أمسح (لأمرين هما) وأضع مكانها (لأمور هي:)، وذاك أنّ التجارب السابقة المشابهة لمثل هذا أثبتت لي أني إذا كنت في بدايات البحث والتحقيق لمسألة ما وصنعتُ هذا الصنيع شجّعني ودفعني للوصول إلى أكثر من أمرين، ولأني في الغالب واجد بعد البحث والتحقيق أمورًا، لا أمرين فقط…
❤5
Showing the 12 most recent of 20 posts we hold for @hasnalasman. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 September 2026 — this entry's latest reading, not the date you are reading this.
“د. حسن العثمان (الشافيجي)” (@hasnalasman), 283 subscribers as measured 30 September 2026. Telegram Register, tgregister.com/channel/hasnalasman.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.