Channel
@hasanant_8000
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
478subscribers
-11 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001810843791 |
|---|---|
| Type | Channel |
| Username | @hasanant_8000 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 12 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 October 2026 |
| On Telegram | t.me/hasanant_8000 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Oct 2026, 11:35 | 478 | -2 |
| 1 Oct 2026, 08:57 | 480 | -4 |
| 12 Sept 2026, 20:39 | 484 | -2 |
| 4 Sept 2026, 18:22 | 486 | -3 |
| 27 Aug 2026, 19:55 | 489 | no change |
| 27 Aug 2026, 04:15 | 489 | first reading |
20 posts held, back to 23 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
175 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 74.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 130 | 74.3% | |
| 🕊 | 26 | 14.9% | |
| 😢 | 14 | 8.00% | |
| 🍓 | 3 | 1.71% | |
| 👍 | 2 | 1.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 175 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 November 2025 to 25 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يَقُـولُ أَحَـدُ التَّائِبِـينَ: الـآنَ أَصْبَـحْتُ أَعِيـشُ حَـيَاةَ النَّـاسِ المُلـتَزِمِينَ الَّـذِينَ كُنـتُ أَحسَـبُهُم مُتَشَـدِّدِينَ وَيَـبعُدُونَ عَـنِ الحَيَـاةِ وَالاِستِمـتَاعِ بِهَـا، اِكـتَشَفتُ الـآنَ أَنَّهُـم هُـمُ الَّذِيـنَ يَتَمَتَّعُـونَ بِالـحَيَاةِ فِعْـلًا.
❤3👍1🕊1
صلاة الفجر فريضتها : تجعلك في ذمّة الله ﴿إنّ قُرآن الفجْرِ كانَ مَشْهُودًا﴾ سنّتها : خيرٌ من الدنيا ومافيها
🕊4
قَارِنْ أيُّها العاقل!!!! قال الشيخُ ابنُ العُثيمين -رحمه اللهُ-: "انظر للشراب: ﴿حَمِيمٌ﴾ ماء حار، وليست حرارته سهلة أو يسيرة، ﴿وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ﴾، فأولًا: لا يأتيهم هذا الشراب بسهولة. متى يأتيهم؟ بعد أن يعطشوا عطشًا شديدًا، ثم يستغيثوا يسألوا الله أن يغيثهم من هذا العطش، وإذا أغيثوا بهذا الماء كَالْمُهْلِ يَشْوِي الْوُجُوهَ، إذا دَنا من وجوههم ليشربوه شَوَاها، قال…
❤5
﴿رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ﴾.
❤7🍓1
إِنَّهُ مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ (72) سورة الانعام
❤8👍1🕊1
قال الأوزاعي رحمه الله: أدركت أقوامًا كانوا يخبئون الحاجات ليوم عرفة ليسألوا الله بها. وكان بعضهم يقول: من خمسين سنة وأنا أدعو في يوم عرفة ومايدور على الحول إلَّا وأراها كفلق الصبح. لطائف المعارف ص ٤٩٤.
❤5🕊2😢1
قال أيوب السختياني - رحمه الله - : " إنّ قَوْمًا يريدون أن يرتفعوا فيأبى الله إلّا أن يضعهم ، وآخرين يريدون أن يتواضعوا ويأبى الله إلّا أن يرفعهم " . 📚صفة الصفوة (٢/١٧٣) ..
❤7
سبحان الله العظيم سبحان الله وبحمده
❤6
قال الشيخ عبد العزيز ابن باز -رحمه اللّٰه-: ️بعض النّاس يظن أنّ هذا الذي يُصاب بِالأمراض ونحوها مغضوب عليه، وليس الأمر كذلك!! فَإنّهُ قد يبتلى بِالمرض والمصائب مَن هو مِن أعز النّاس عند اللَّه، وأحبهم إليه، كالأنبياء والرُّسُل، وغيرهم من الصّالحين. 📚مـجموع الفتاوى (١٤٩/٧) .
❤7
أحبّتي الكرام، لا تبخلوا بنشر القناة لمن تحبون، فالكلمة الطيبة قد تغيّر قلبًا، والدالّ على الخير كفاعله 🌿 شاركوا القناة، لعلّ الله يهدي بها قلوبًا غافلة، ويجعل لنا ولكم الأجر العظيم 🪐
❤5🍓1
قال أحد السلف: كلما زاد حِزبي من القرآن؛ زادت البركة في وقتي، ولا زلت أزيد حتى بلغ حِزبي عشرة أجزاء. وقال إبراهيم بن عبدالواحد المقدسي موصيًا الضياء المقدسي لما أراد الرحلة للعلم: "أكثِر من قراءة القرآن ولا تتركه؛ فإنه يتيسر لك الذي تطلبه على قدر ما تقرأ". قال الضياء: فرأيت ذلك وجربته كثيرًا، فكنت إذا قرأت كثيرًا؛ تيسر لي من سماع الحديث وكتابته الكثير، وإذا لم أقرأ؛ لم يتيسر لي. • ذيل طبقات الحنابلة لابن رجب …
🕊5❤1
﴿ وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ ﴾.🤍
❤12🕊6
Showing the 12 most recent of 20 posts we hold for @hasanant_8000. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this entry's latest reading, not the date you are reading this.
“یـٰبُنیّ ٱركَب مَّعنا” (@hasanant_8000), 478 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/hasanant_8000.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.