Channel
@harianilmu
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
255subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001328394713 |
|---|---|
| Type | Channel |
| Username | @harianilmu |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/harianilmu |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 11:04 | 255 | +2 |
| 24 Aug 2026, 16:34 | 253 | +2 |
| 16 Aug 2026, 03:48 | 251 | -1 |
| 8 Aug 2026, 09:20 | 252 | no change |
| 7 Aug 2026, 09:59 | 252 | first reading |
20 posts held, back to 1 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
29 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 89.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 26 | 89.7% | |
| 👍 | 2 | 6.90% | |
| 🏆 | 1 | 3.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 April 2025 to 6 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
KISAH HARU SANG IMAM ASY SYAFI'I KECIL BERSAMA IBUNDA TERCINTA DALAM MENIMBA ILMU 🎙️Al Imam Syafi'i Rahimahullah Ta'ala pernah menceritakan tentang dirinya sendiri, beliau berkata: "Aku dahulu adalah seorang anak yatim di asuhan ibuku, lalu ia menyerahkanku ke Kuttab (tempat belajar Al-Qur'an). Saat itu, ibuku tidak memiliki sesuatu pun untuk diberikan (sebagai upah) kepada guru. Namun, guru tersebut ridho menerim…
===================== 🌴 Sepenggal Kisah Sang Teladan 156 🌴 ===================== Utsman bin Affan radhiyallahu ‘anhu, berkisah: Dahulu ada seorang laki-laki dari umat sebelum kalian yang tekun beribadah. Kemudian ada seorang wanita yang terpikat kepadanya dan ingin menjerumuskannya. Wanita itu mengutus seorang budaknya dan berkata, 'Sesungguhnya wanita itu memanggilmu untuk menjadi saksi.' Maka laki-laki itu bera…
❤2
===================== 🌴 Sepenggal Kisah Sang Teladan 157 🌴 ===================== 🎙️ Salah seorang putra Syaikh Muhammad bin Adam Al-Ityubi rahimahullah menceritakan: ان الشيخ مرَّةً في مرضِهِ قال لزوجتِه سامحيني اتعبتك صبرت على فقري وانشغالي. فقالت له: ما هذا الكلام الذي تقوله؟أنت أدخلتنا الجنّة في هذه الدنيا قبل أن ندخلها. Pada suatu ketika, saat beliau sedang sakit, sang syekh berkata kepada istrinya, ‘Maafk…
===================== 🌴 Sepenggal Kisah Sang Teladan 158 🌴 ===================== Seorang lelaki berkata kepada Ibrahim bin Adham: "Wahai Abu Ishaq, aku ingin engkau menerima jubah ini dariku sebagai pakaian." Ibrahim menjawab: "Jika engkau adalah orang kaya, maka aku akan menerimanya darimu. Namun, jika engkau adalah orang miskin, aku tidak akan menerimanya." Lelaki itu berkata: "Sesungguhnya aku adalah orang k…
“Aku tak akan melakukannya!.. kesalahanku besar di hadapan Al-Ma’mun.. jika aku pergi, ia pasti akan membunuhmu menggantikanku! ”... Aku memaksanya, tetapi ia tetap menolak... Akhirnya aku berkata lemah: “Kalau begitu tetaplah di sini!.. aku akan pergi meminta ampunan untukmu... jika berhasil, maka baik... tetapi jika tidak,.. aku akan memanggilmu untuk dihukum.” Ia pun setuju. Aku segera membeli kain kafan..…
❤4
💥 Kisah luar biasa tentang jalan keluar setelah kesulitan 💥 Abbas berkata: Suatu hari aku memasuki majelis Amirul Mukminin di Baghdad... Di hadapannya sudah ada seorang lelaki yang dibelenggu dengan besi.. wajahnya tak bisa dikenali karena kerasnya pukulan yang ia terima... Ketika kholifah melihatku, ia berkata: “Wahai Abbas!” Aku menjawab: “Siap, wahai Amirul Mukminin.” Ia berkata: “Ambillah orang ini, jaga d…
❤1
🔖 kisah ulama Nejd dengan ulama India
===================== 🌴 Sepenggal Kisah Sang Teladan 155 🌴 ===================== Suatu hari, Imam Ibnu Jarir At-Thabari pernah mengemukakan beberapa wacana kepada para sahabatnya: ﺃﺗﻨﺸﻄﻮﻥ ﻟﺘﻔﺴﻴﺮ اﻟﻘﺮﺁﻥ؟ "Apakah kalian punya semangat untuk menulis tafsir Al-Qur'an?" Maka mereka bertanya: "Berapa banyak kira-kira?" Ibnu Jarir menjawab: ﺛﻼﺛﻮﻥ ﺃﻟﻒ ﻭﺭﻗﺔ "Tiga puluh ribu (30.000) lembar." "Wah, ini proyek yang menghab…
❤1
_ خــسارة تمتلك تيليجرام ولا تَمتلك هـٰذِي الْقَنوَات السَّلفِـيَّة النـافعة والمـفـيدة بإذنِ الله 👇🏻 _⤵️⤵️⤵️⤵️
Photo, posted without a caption
SEKILAS WAFATNYA IMAM AL-BUKHARI 📚📚📚 Alkisah, Khalid bin Ahmad Adz-Dzahli, gubernur Bukhara, mengutus seseorang kepada Muhammad bin Ismail (Al-Bukhari), "Bawakan kepadaku kitab (Al-Jami'), (At-Tarikh), dan kitab-kitab lainnya agar aku bisa mendengarkannya darimu." Lalu Muhammad bin Ismail berkata kepada utusannya: "Aku tidak akan merendahkan ilmu, dan aku tidak akan membawanya ke pintu-pintu (rumah) manusia. Jika …
❤8
Bagi WASIAT TERAKHIR SYAIKH ROBI.pdf
Showing the 12 most recent of 20 posts we hold for @harianilmu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“Sepenggal kisah sang teladan” (@harianilmu), 255 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/harianilmu.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.