Channel
@hareth_Al_shamri10
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
7,015subscribers
-169 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001332112370 |
|---|---|
| Type | Channel |
| Username | @hareth_Al_shamri10 |
| Description | نقطف لكم من عبير كل شاردة فوائد لنجمع من كل علم زوائد من الكتاب والسنة وصحيح الأثار والعقائد اللهم سدد الخطى وثبتنا على الهدى 👇هنا مشروع الحارث الدعوي👇 @hareth_Al_shamri |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 6 November 2026 |
| On Telegram | t.me/hareth_Al_shamri10 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Nov 2026, 19:47 | 7,015 | -3 |
| 3 Nov 2026, 18:29 | 7,018 | -14 |
| 31 Oct 2026, 21:19 | 7,032 | -8 |
| 28 Oct 2026, 21:28 | 7,040 | -4 |
| 25 Oct 2026, 11:25 | 7,044 | -7 |
| 22 Oct 2026, 15:28 | 7,051 | -3 |
| 19 Oct 2026, 01:07 | 7,054 | -9 |
| 16 Oct 2026, 07:49 | 7,063 | -5 |
| 13 Oct 2026, 13:18 | 7,068 | -5 |
| 7 Oct 2026, 06:38 | 7,073 | -5 |
| 30 Sept 2026, 13:16 | 7,078 | -24 |
| 15 Sept 2026, 23:40 | 7,102 | -15 |
| 12 Sept 2026, 16:22 | 7,117 | -5 |
| 8 Sept 2026, 17:57 | 7,122 | -12 |
| 3 Sept 2026, 09:39 | 7,134 | -8 |
| 30 Aug 2026, 20:05 | 7,142 | -2 |
| 28 Aug 2026, 00:34 | 7,144 | -11 |
| 25 Aug 2026, 08:13 | 7,155 | -6 |
| 22 Aug 2026, 12:15 | 7,161 | -2 |
| 18 Aug 2026, 20:54 | 7,163 | first reading |
74 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 31 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 November 2026 |
|---|---|
| Posts held | 74 (23 July 2026 – 7 November 2026) |
| Views total | 2,392 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Nov 2026, 17:44 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Telegram’s own ‘edited’ marker: 0 of 33 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
🌸 الحياء خُلُقٌ لا يأتي إلا بخير الحياء من الأخلاق الكريمة التي ترفع قدر صاحبها، وتدفعه إلى اجتناب القبيح، وتحمله على الالتزام بالأدب وحسن السلوك. وقد أثنى النبي ﷺ على هذا الخُلُق، وبيّن أن عاقبته خير. عن أبي السوار العدوي قال: سمعت عمران بن حصين رضي الله عنه يقول: قال النبي ﷺ: «الْحَيَاءُ لَا يَأْتِي إِلَّا بِخَيْرٍ». رواه البخاري فليكن الحياء زينةً لأخلاقك، حاضرًا في كلامك وتصرفاتك وتعاملك مع الناس.
🕌 الصلاة على وقتها من أحب الأعمال إلى الله تأمل مكانة الصلاة في الإسلام؛ فقد جعلها النبي ﷺ من أحب الأعمال إلى الله، وذكرها قبل بر الوالدين والجهاد في سبيل الله. عن عبد الله بن مسعود رضي الله عنه قال: سألت النبي ﷺ: أيُّ العمل أحبُّ إلى الله؟ قال: «الصَّلَاةُ عَلَى وَقْتِهَا». قال: ثم أيٌّ؟ قال: «ثُمَّ بِرُّ الْوَالِدَيْنِ». قال: ثم أيٌّ؟ قال: «الْجِهَادُ فِي سَبِيلِ اللَّهِ». قال: حدثني بهن، ولو استزدته لزادني. …
🌿 ذكرٌ خفيف على اللسان، عظيم في الميزان من فضل الله تعالى أن جعل ذكره يسيرًا على اللسان، عظيم الأجر في الميزان؛ فلا تحرم نفسك من لحظات تملؤها بذكر الله وتسبيحه. عن أبي هريرة رضي الله عنه، عن النبي ﷺ قال: «كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: سُبْحَانَ اللَّهِ الْعَظِيمِ، سُبْحَانَ اللَّهِ وَبِحَمْدِهِ». رواه البخاري . فأكثر من هذا الذكر، واستحضر…
🌿 زاد اليوم: - الصلاة على وقتها من أحب الأعمال إلى الله، فحافظ عليها ولا تفرّط فيها. - أكثر من ذكر الله؛ فهناك كلمات خفيفة على اللسان عظيمة في الميزان. - تحلَّ بالحياء؛ فهو خُلُق كريم لا يأتي إلا بخير، ويزيّن أقوالك وأفعالك. اللهم أعنّا على ذكرك وشكرك وحسن عبادتك، وارزقنا حسن الأخلاق وصالح الأعمال.
🌿 الرفق يفتح القلوب ليس حسن التعامل في الكلام الجميل وحده، بل يظهر أيضًا في الرفق عند الاختلاف، والصبر على أخطاء الآخرين، واختيار الأسلوب الذي لا ينفّر الناس. وقد بيّن الله تعالى أثر الرفق في اجتماع القلوب حول النبي ﷺ، فقال سبحانه: ﴿فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ ۖ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ ۖ فَإِ…
🍽️ من آداب الطعام التي علّمنا إياها النبي ﷺ حتى في الأمور اليومية المعتادة، علّمنا الإسلام آدابًا تحفظ النظام وتُظهر حسن التربية؛ ومن ذلك التسمية قبل الطعام، والأكل باليمين، والأكل مما يلي الإنسان. عن عمر بن أبي سلمة رضي الله عنه قال: «كُنْتُ غُلَامًا فِي حَجْرِ رَسُولِ اللَّهِ ﷺ، وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ، فَقَالَ لِي رَسُولُ اللَّهِ ﷺ: يَا غُلَامُ، سَمِّ اللَّهَ، وَكُلْ بِيَمِينِكَ، وَكُلْ مِمَّا ي…
🤲 ابدأ بالفرائض ثم أكثر من النوافل من أراد التقرب إلى الله فليبدأ بما افترضه الله عليه، فيحافظ على الواجبات ويؤديها كما أمر الله، ثم يزيد من الطاعات والنوافل. عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: «إِنَّ اللَّهَ قَالَ: مَنْ عَادَى لِي وَلِيًّا فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالن…
🌿 زاد اليوم: - عامل الناس بالرفق، وتجنب قسوة الكلام وغلظة التعامل. - التزم بآداب الطعام التي علّمنا إياها النبي ﷺ: التسمية، والأكل باليمين، والأكل مما يليك. - حافظ على الفرائض، ثم تقرّب إلى الله بالنوافل؛ فمحبة الله تُطلب بطاعته واتباع أمره. اللهم ارزقنا حسن الخلق، وحسن الاتباع، والقبول في الأعمال.
الذنوب [ ١ ] قال زهير البابي العابد: إن كنتَ سلمتَ من المعاصي فإنك في عافية وإلا فلا داء أدوى من الذنوب التوبة لابن أبي الدنيا [ ٥٠ ]
الذنوب [ ٢ ] قال ابن القيم : الذنوب جِراحات ، ورُبَّ جرحٍ وقعَ في مقتل ! الفوائـد صـ41
الذنوب [ ٣ ] قال شيخ الإسلام : والمؤمن مأمور عند المصائب أن يصبر ويسلم وعند الذنوب أن يستغفر ويتوب [ الفرقان ١/ ١٣٥ ]
الذنوب [ ٤ ] قال ابن تيمية رحمه الله إن العبد إنما يعود إلى الذنب لبقايا في نفسه فمتى خرج من قلبه الشبهة والشهوة لم يعد إلى الذنب جامع المسائل ٢٨٠/٧
Showing the 12 most recent of 74 posts we hold for @hareth_Al_shamri10. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 9 posts on @hareth_Al_shamri10 as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 30 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.
“قطفُ الفوائد” (@hareth_Al_shamri10), 7,015 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/hareth_Al_shamri10.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.