Channel
@hanafiyya
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
149subscribers
-3 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001932187337 |
|---|---|
| Type | Channel |
| Username | @hanafiyya |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/hanafiyya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 04:45 | 149 | -1 |
| 24 Aug 2026, 15:47 | 150 | -3 |
| 16 Aug 2026, 16:58 | 153 | +1 |
| 8 Aug 2026, 19:17 | 152 | no change |
| 8 Aug 2026, 07:49 | 152 | first reading |
20 posts held, back to 7 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 May 2026. An engagement rate over an empty window would be a number about nothing.
68 reactions across 19 posts, in 8 distinct kinds. The most used accounts for 63.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 43 | 63.2% | |
| 🔥 | 6 | 8.82% | |
| 😢 | 6 | 8.82% | |
| ❤🔥 | 4 | 5.88% | |
| 💯 | 4 | 5.88% | |
| ⚡ | 2 | 2.94% | |
| 😭 | 2 | 2.94% | |
| 👎 | 1 | 1.47% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 March 2026 to 13 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ahmad ibn Qudoma Maqdisiy: ,,Bolada yaxshi xulq va maqtovga loyiq fe’l ko‘rinsa, uni ikrom qilish, uni xursand qiladigan biron narsa bilan mukofotlash va odamlar oldida maqtab qo‘yish yaxshi ishdir”, dedi. 📖 ,,Muxtasaru minhajil qosidiyn”dan.
👍4
Иффатнинг фазилатлари 1. Ҳаё – бу нафсни шаръий ёки ақлий жиҳатдан ёмон деб ҳисобланган ишлардан тийишдир. 2. Сабр – бу нафсни орзу ҳавасларга эргашишдан тийишдир. 3. Иффат – бу шаҳват қўзғалган пайтда ҳам ўзини босиқ ва тийиб туришдир. 4. Назоҳат (поклик) – молни хорликсиз ва зулмсиз топиш ҳамда уни муносиб жойга сарф қилиш; исроф ва зулмдан сақланишдир. 5. Қаноат – кифояга рози бўлиш, кирим ва чиқимни меъёрда …
👍2
«Динингни сени ёмон кўрадиган кишининг ҳузурида ошкор қилма». Маъноси: Солиҳлигинг ва тўғрилигингни сени шундай солиҳликда кўришни истамайдиган кимсанинг олдида кўрсатма. Чунки бундай одамнинг (салбий) таъсири сени яхшилик ва солиҳликни тарк қилишингга сабаб бўлиб қолиши мумкин. Доктор Салоҳ Абулҳаж.
👍2
Бир киши Умар ибн Абдулазиздан: «Қачон гапирай?» деб сўради. Халифа унга: «Қачон сукут сақлашни хоҳлаб қолсанг (шунда гапир)», деб жавоб берди. Ҳалиги киши: «Қачон жим турай?» деб сўраганида, Умар: «Қачон гапиришни хоҳлаб қолсанг», деди. Бу ҳакимона сўздир. Зеро, инсон қачон гапиришни яхши кўриб, сўзга берилса, тўғри гапга кўплаб хатоларни ҳам аралаштириб юборади. Аммо қачонки у сукут сақлашни иштаҳа қилса-ю, кейин …
👍2
Абу Ҳурайра розияллоҳу анҳудан ривоят қилинади: Набий соллаллоҳу алайҳи васаллам шундай дедилар: «Мен ва мендан аввалги набийлар гўё бир киши гўзал ва чиройли қилиб барпо қилган бинога ўхшаймиз. Одамлар ўша бинонинг атрофида айланиб, «Бундан гўзал бино кўрмаган эдик, аммо мана бу ғишти (ҳам қўйилса эди)…» дейишади. Ана шу ғишт мен бўлдим». Имом Муслим ривояти.
👍4
Photo, posted without a caption
👍2⚡1👎1😢1
Шайх Али Тантовий Роҳимаҳуллоҳ дедилар: "Етмиш йил дан кўп китоб мутолаа қилдим ва бу ҳикматдан гўзалроқ ҳикмат топмадим: • Албатта тоатнинг (ибодатнинг) машаққати кетади ва савоби қолади • Албатта маъсиятнинг лаззати кетади ва жазоси қолади"
👍3
Яхшилик 📜«Роббим, улар мени кичикликда тарбия қилганларидек, уларга раҳм қилгин», Исро сураси, 24 – оят.
👍3❤🔥1😢1
Аллоҳ таоло айтади: “Дарҳақиқат, Қуръонни зикр учун осон қилдик. Бас, эслатма олувчи борми?!”, Қамар, 17-оят. Заҳҳок ибн Аббос розияллоҳу анҳудан ривоят қилади: «Агар Аллоҳ таоло Қуръонни одам боласининг тилига осон қилиб қўймаганида эди, халқлардан ҳеч бир кимса Аллоҳ азза ва жалланинг каломи билан гапиришга (уни тиловат қилишга) қодир бўлмас эди.” Ибн Касир тафсиридан.
👍2❤🔥1🔥1
Расулуллоҳ соллаллоҳу алайҳи васаллам: «Кимнинг гўшти суҳтдан (ҳаромдан) ўсган бўлса, унга дўзах лойиқроқдир», дедилар. Изоҳ: Абу Бакр Сиддиқ розияллоҳу анҳудан ривоят қилинади. Расулуллоҳ соллаллоҳу алайҳи васаллам айтдилар: «Ҳаромдан озиқланган ҳеч бир жасад жаннатга кирмайди». Абу Яъло, Баззор ва бошқалар ривояти.
😢1
"Bir bolaning eng katta dushmani unga Allohni tanitmagan va hech oʻlmaydigandek faqat shu dunyo uchun voyaga yetkazgan ota-onasidir!" Umar roziyallohu anhu
😢3❤🔥1
Umar roziyallohu anhudan so‘raldi: «Shaharlar obod bo‘la turib ham xarob bo‘lib ketadimi?» U zot dedilar: «Agar fojir (buzuq) odamlar yaxshilardan ustun bo‘lsa» Ibn Abi ad-Dunya.
👍2😭2
Showing the 12 most recent of 20 posts we hold for @hanafiyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 557,386 of 1,629,497 entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“Hanafiy” (@hanafiyya), 149 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/hanafiyya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.