Channel
@hamzakonnash
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
450subscribers
+50 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002149355288 |
|---|---|
| Type | Channel |
| Username | @hamzakonnash |
| Created | Between 1 May 2024 and 31 October 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/hamzakonnash |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 07:05 | 450 | +52 |
| 9 Aug 2026, 01:51 | 398 | -2 |
| 8 Aug 2026, 05:49 | 400 | no change |
| 8 Aug 2026, 01:51 | 400 | first reading |
20 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (9 July 2026 – 7 August 2026) |
| Views total | 1,713 |
| Reactions total | 87 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 05:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
141 reactions across 19 posts, in 10 distinct kinds. The most used accounts for 54.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 77 | 54.6% | |
| 👍 | 27 | 19.1% | |
| 👏 | 7 | 4.96% | |
| 😁 | 7 | 4.96% | |
| 😢 | 7 | 4.96% | |
| 🕊 | 5 | 3.55% | |
| 🤣 | 5 | 3.55% | |
| 💯 | 3 | 2.13% | |
| 🔥 | 2 | 1.42% | |
| 🎉 | 1 | 0.709% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 141reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يقرأ الشخص في كتب التراجم والطبقات حتى يروّح عن نفسه قليلًا.. سيدنا السبكي:😁 «قلت: كَأَن مُحَمَّد بْن أسلم يركب هَذَا من الضَّرْب الأول من الشكل الأول فِي الْمنطق فَإِنَّهُ ينْحل إِلَى قَوْلك كَانَ ابْن رَاهَوَيْه أعلم النَّاس وكل من كَانَ أعلم النَّاس كَانَ أخْشَى النَّاس ينْتج كَانَ إِسْحَاق أخْشَى النَّاس والمقدمة الصُّغْرَى يَنْبَغِي أَن تكون مُحَققَة بِاتِّفَاق أَو غَيره فَكَأَن كَونه كَانَ أعلم النَّاس أَمر مفر…
😁4❤1
الخلفاء الدعاة لفتنة خلق القرآن: 1) المأمون (عبد الله بن هارون الرشيد) وكان كريمًا سخيًا كثير الحلم، وكان مهتمًا بالفلسفة، وتأثر بابن أبي دؤاد في مسألة الفتنة، وهو أول من دعى لهذه المسألة وتبنّاها، حتى أنه أوصى بالاستمساك بها لمن بعده. 2) المعتصم بالله (محمد بن هارون الرشيد) وهو الذي عذب الإمام أحمد بن حنبل، وكان ملكًا مهيبًا شجاعًا، وهو الذي فتح عمورية، وكان لا يدري شيئًا في العلم ومع ذلك حمل الناس على القول بخلق …
❤2🔥1
وإذا ابتُليتَ بمحنةٍ فالبسْ لها ثوبَ السكوتِ فإنَّ ذلك أسلمُ لا تشكونَّ إلى العبادِ فإنما تشكو الرحيمَ إلى الذي لا يرحمُ
👍6👏1
https://youtu.be/56pfQXaJFQU?si=XKZMgX8osvPXMI0Z
الصلاة عند صعود الخطيب المنبر يحرم على المسلم أن يصلي عند اعتلاء الخطيب المنبر غير تحية المسجد، ويجوز له أن ينوي معها غيرها كالسنة مثلًا، أو فرض الفجر مثلًا.. ويحرم عليه الصور التالية حين اعتلاء الخطيب المنبر: ١) أن يصلي ركعتين غير تحية المسجد، حتى لو كانت فرضًا، بل حتى لو كان يجب عليه القضاء على الفور - كمن نام عن الفجر في وقته وهو يعتقد أن لا يستيقظ قبل ضيق الوقت ـ. ٢) أن يصلي بعد الركعتين، سواء صلى بعدها نفلًا أ…
👍4❤2
هل ذكر البوصيري في بردته ما يخالف الوحي؟ "جديرٌ بالذكر أن الإمام المحلي أثرى شرحه بنصوص كثيرة من الكتاب العزيز والسنة المطهرة؛ في إشارةٍ بديعةٍ منه إلى أنّ جميع معاني (البردة) الفيحاءِ قد استلهمت من نصوص الوحيين، وأنه ليس فيها ما يخالف نصًّا شرعيًا، وليس فيها خروجٌ عن مقتضى الشرع، ولا اختراعٌ لما لم يرد في السيرة النبوية والشمائل المحمدية". #الشمائل
❤9👍2
"المادِحون وأرباب الهوى تَبَعٌ. لصاحبِ البُردةِ الفَيحاءِ ذي القَدَمِ مَديحُه فيكَ حُبٌّ خالصٌ وهوًى وصادقُ الحب يُملي صادقَ الكلِمِ". ـ أحمد شوقي، الشوقيات.
❤7🕊2👍1
الملائكة والجن والشياطين "الملائكة: أجسام لطيفة نورانية، قادرة على التشكل بأشكال مختلفة، كاملة في العلم والقدرة على الأفعال الشاقة، شأنها الطاعات، ومسكنها السماوات. الجن: أجسام لطيفة هوائية، تتشكل بأشكال مختلفة، وتظهر منها أفعال عجيبة، منهم المؤمن والكافر والمطبع والعاصي. الشياطين: أجسام نارية، شأنها إلقاء النفس في الفساد والغواية لتذكير أسباب المعاصي واللذات، وإنساء منافع الطاعات". ـ شرح المقاصد للإمام السعد.…
❤5👍3🔥1
لا تعارض بين كون الإنسان مجبولًا على السهولة والعاطفة، وبين كونه في مواطن كثيرة يكون صعبًا حاضرًا بكامل رجولته وشدته .. وهذا ما مدح الله سبحانه به الصحابة الكرام: {أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ} . وأكثر من يذكّرني بهذا المعنى هو: طلحة بن عبيد الله، أحد السابقين إلى الإسلام، وأحد العشرة المبشرين بالجنة، وأنا على الصعيد الشخصي دائمًا ما أُجلّ مواقف هذا الجليل، فمواقفه ومناقبه كثيرة رضي الله عنه. ومن…
❤8🕊2
Photo, posted without a caption
🤣5😁3❤1💯1
وفي رواية أخرى:
👏4👍1
ترجمة المخطوط😁: فائدة تختصر الكثير: المحدث وظيفته: كصاحب الكاميرا الذي يصور النبي ﷺ في جميع الأحوال. الفقيه وظيفته: تحليل هذه الصورة. من دروس فضيلة الشيخ أسامة نمر حفظه الله تعالى. #منهج
❤8👍1👏1🕊1
Showing the 12 most recent of 20 posts we hold for @hamzakonnash. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 344,518 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“كُنّاش مُحِبّ العلم” (@hamzakonnash), 450 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/hamzakonnash.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.