أمنا الجميلة الصابرة.. ")
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Channel
@hamzaabo
On this record: Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
2,230subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001233965424 |
|---|---|
| Type | Channel |
| Username | @hamzaabo |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/hamzaabo |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 09:53 | 2,230 | -3 |
| 8 Aug 2026, 08:17 | 2,233 | +1 |
| 7 Aug 2026, 11:47 | 2,232 | first reading |
20 posts held, back to 17 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 July 2026 |
|---|---|
| Posts held | 20 (17 April 2026 – 28 July 2026) |
| Views total | 4,868 |
| Reactions total | 125 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 17:50 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
763 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 60.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 463 | 60.7% | |
| 😢 | 279 | 36.6% | |
| 👏 | 19 | 2.49% | |
| 😁 | 2 | 0.262% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 763reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 April 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أمنا الجميلة الصابرة.. ")
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#في_حياة_بيوت_المسلمين. تقبيل المرأة يد زوجها ونزعها جوربه ونحو ذلك على وجه الإكبار؛ لا ينبغي لها قبل أن تبلو الأقدار -بسرائها وضرائها- نفاسة معدنه في مدةٍ كافيةٍ، فإن فعلته في بعض الأحوال رقةً أو رأفةً فحسنٌ صحيحٌ، كما أنصح للرجل ألا يبالغ في خدمة امرأته بالبيت أول أمرهما؛ حتى تمتحن الأيام نشاطها وحسن رعايتها فيما عليها، أما تحمله عنها إذا تعبت نفسًا أو حسًّا فلائقٌ به رجلًا مسلمًا رحيمًا.
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#في_حياة_بيوت_المسلمين. قطعةٌ شهيةٌ في علامات المحبة؛ لسيدنا ابن حزمٍ الجميل رحمه الله، قال: "ومن علاماته وشواهده الظاهرة لكل ذي بصرٍ؛ الانبساطُ الكثير الزائد، والتضايقُ في المكان الواسع، والمجاذبةُ على الشيء يأخذه أحدهما، وكثرةُ الغمز الخفيِّ، والميلُ بالاتكاء، والتعمدُ لمسَ اليد عند المحادثة، ولمسُ ما أمكن من الأعضاء الظاهرة، وشربُ فضلة ما أبقى المحبوب في الإناء، وتحرِّي المكان الذي يقابله فيه".
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Photo, posted without a caption
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اسكت أو تكلم، اسكن أو تحرك؛ باقٍ عداؤهم لك ما بقيت لله وليًّا. إنهم يحاربون الإسلام الذي في صدرك، يقاتلون العقيدة التي برأسك. هذه الرَّصاصة التي يُسَدِّدها الكفر إلى صدرك؛ لِمَا رسخ فيه من الولاء. تلك الشَّظايا التي أنفذها الطاغوت من رأسك؛ لِمَا ينفذ من رأسك من براءٍ. ليس الشأن في لحيةٍ إذا حلقتها سكتوا عنك، ولا صوتٍ إذا خفضته قبلوا منك. يا صديقي؛ سوى دهشاتك المُمِلَّة التي لا تنقضي؛ لا جديد بين ضجيج المَعْمَعَة…
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#في_حياة_بيوت_المسلمين. الزواج وسيلةٌ للتقوى؛ ليس هو التقوى. إن الذين لا يغضون أبصارهم ولا يحفظون فروجهم خوفًا من مقام ربهم؛ لا يَحجزهم الزواج عن ذلك حجزًا كما يلهيهم الأمل، إنما الزواج وسيلةٌ إلى تقوى الله، فمن جعله هو التقوى -جاهلًا أو مستهبلًا- فقد وهم وهمًا بعيدًا، ألَا كَم عازبٍ حفظه خوفُ الله من الفتن؛ حين ضيَّعتْ من المتزوجين الآمنين!
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رأس الحكمة خشية الله، "ولا حكيم إلا ذو تجربةٍ"، وليس الحكيم الذي لا يجهل ولا يخطئ بل الحكيم الذي يستفيد كثيرًا فيسدِّد كثيرًا، ولا يبلغ الحكمة خاملٌ ولا جبانٌ، وإن من الصمت لحكمةً، وليس حكيمًا من لا عدو له، ولكل حكيمٍ عثرةٌ، وأول الحكمة مغامرةٌ، والشدة شطر الحكمة. -الشيخ حمزة أبو زهرة -فك الله أسره-
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أنا والأخ الكبير .. فضفضة! ليس "الأخ الكبير" عند جورج أوريل كما توهمت، بل الأخ الذي يتوسط السلم بين العلماء والطلبة الصغار المبتدئين. الأخ العطوف الرحيم الذي يرقيك في مدارج الأدب والعلم معا، يعلمك أسماء الشوارع الكبرى في القاهرة مع أسماء أئمة أهل السنة سواء بسواء، يعلمك كيف تدخل الخلاء وماذا تفعل في الحمامات العامة كما يعلمك كيف تفتح كتب أهل العلم وكيف تسأل المشايخ، يأخذ بيدك، يختصر لك الطريق، يؤويك إذا استوحشت، وي…
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حاولت تقليده في ذلك-، وكان لكي يقوي ذهنه على سرعة الاستنباط واتساعه وربطه بالسنة، يكتب على هامش كل حديث في "صحيح الجامع" للشيخ الألباني الآيات المناسبة لموضوع الحديث. فيكتب مثلا على حديث طرد من غير وبدل عن حوض النبي صلى الله عليه وسلم يوم القيامة آية الأنعام (إن الذين فرقوا دينهم وكانوا شيعا لست منهم في شيء). وهكذا.. وبسبب ذلك شرح لنا الجزء الأول من تفسير ابن كثير في سنة كاملة بتوسع شديد، ولم نكمله ولله الأمر. لا أ…
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إنّا لله وإنّا إليه راجعون #حمزة_أبو_زهرة ( #الأسير_الأسيف ) النبيلُ الذي لطالما ذكّركم بالأسرى وقع في الأسر.. حقّه عليكم ألا تنسوه من الدعاء في كلّ وقتٍ؛ بأن يُفرّج الله عنه وعن إخوانه وينزل على قلبه الصبر والرضا والسكينة والثبات والاحتساب وأن يربط على قلب أمّه ويقرّ أعينها بعافيته وأن ينتقمَ ممن آذاه. رضينا بالله ربًا عليمًا حكيمًا.. #اللهم_أسرانا
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الفتاة المسلمة التي هرولت تعانق المطرب في السعودية منذ مدةٍ قريبةٍ؛ آثمةٌ، ولكن. أولَ ما رأيتها بكيت بكاءً رآه الله، مع الغضب لحرمته -تعالى- التي انتهكت، كذلك فقَّهنا الله. ما جمع -سبحانه- بين الماء والنار في (البقرة والرعد والنور) سُدَىً؛ بل ليكون في قلوب المؤمنين به من الماء مثلُ ما فيها من النار؛ نوقد النار حيث لا يجدي إلا النار إحراقًا، ونطفئ بالماء حيث لا يجدي إلا الماء إبرادًا، ونجمع بينهما حيث لا يصلح إلا ال…
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وأرجو التداني منكِ يا ابنةَ مالكٍ ودُونَ التداني نارُ حربٍ تَضَرَّمُ راجعتِ "قاموس الحب والحرب" حبيبتي؛ كما ناشدتكِ مرارًا؟ أقدُر حزنكِ لرحيلي؛ لكنْ لا بد. المدُّ والجَزْر، الظَّفَر والهزيمة، نُدوب الهوى وجراحات القتال، دقات القلب ودقات طُبول المعارك، غرام الفؤاد وغمرات الجهاد، الخوف والأمان، البَوْحُ والكتمان، الهِياج والسكون، مَشارع الأشواق ومصارع العشاق، الهيمنة وطرائقها؛ كلها في "معجم لسان الفطرة" سواءٌ. قيل ل…
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Showing the 12 most recent of 20 posts we hold for @hamzaabo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 286,025 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@hamzaabo named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة حمزة أبو زهرة” (@hamzaabo), 2,230 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/hamzaabo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.