Channel name was changed to «hamdialbakry»

Channel
hamdialbakry
@hamdialbakry
On this record: Topic · Growth · Engagement · Posts · Cite this entry
286subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001234630025 |
|---|---|
| Type | Channel |
| Username | @hamdialbakry |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 3 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 3 times, most recently 3 October 2026 |
| On Telegram | t.me/hamdialbakry |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 16:40 | 286 | -2 |
| 31 Aug 2026, 02:12 | 288 | -1 |
| 24 Aug 2026, 19:57 | 289 | -2 |
| 16 Aug 2026, 07:48 | 291 | -1 |
| 8 Aug 2026, 08:16 | 292 | no change |
| 7 Aug 2026, 12:19 | 292 | first reading |
Engagement
20 posts held, back to 8 December 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 March 2024. An engagement rate over an empty window would be a number about nothing.
Recent posts
“PENGAGUNGAN KEPADA ALLAH YANG WAJIB DILAKUKAN SETIAP MANUSIA” (📖Faidah Kajian Kitab Tauhid, Bab: Keagungan Allah) Hakikat mengagungkan Allah adalah pada saat seseorang mentauhidkan Allah. Sebaliknya, orang-orang yang berbuat kesyirikan kepada Allah maka pada hakikatnya mereka tidak sedang mengagungkan Allah (walaupun dengan lisannya ia mengatakan bahwa ia mengagungkan Allah Subhanahu wa Ta'ala). Allah Subhanahu w…
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“𝐏𝐄𝐑𝐀𝐍 𝐑𝐀𝐒𝐔𝐋𝐔𝐋𝐋𝐀𝐇 𝐃𝐀𝐋𝐀𝐌 𝐌𝐄𝐍𝐉𝐀𝐆𝐀 𝐊𝐄𝐔𝐓𝐔𝐀𝐍 𝐓𝐀𝐔𝐇𝐈𝐃 𝐃𝐀𝐍 𝐌𝐄𝐍𝐔𝐓𝐔𝐏 𝐂𝐄𝐋𝐀𝐇 𝐊𝐄𝐒𝐘𝐈𝐑𝐈𝐊𝐀𝐍” (📖Faidah Kajian Kitab Tauhid, Bab: Tentang Penjagaan Nabi Muhammad shallallahu'alaihi wa sallam terhadap Pagar atau Sekitar Syirik Tauhid san Penutupan Pintu-pintu Syirik) Betapa nabi shallallahu 'alaihi wa sallam sangat bersemangat untuk menjaga keutuhan tauhid ummatnya. Sehingga yang dijaga oleh nabi shallallahu' alaihi wa sallam bukan ha…
يَا رَسُوْلَ اللهِ، يَا خَيْرَنَا وَابْنَ خَيْرِنَا، وَسَيِّدَنَا وَابْنَ سَيِّدِنَا، فَقَالَ: يَا أَيُّهَا النَّاسُ قُولُوا بِقَوْلِكُمْ وَلَا يَسْتَهْوِيَنَّكُمْ الشَّيْطَان، أَنَا مُحَمَّدٌ عَبْدُ اللَّهِ وَرَسُولُهُ، مَا أُحِبُّ أَنْ تَرْفَعُونِي فَوْقَ مَنْزِلَتِي الَّتِي أَنْزَلَنِي اللَّهُ “Ya Rasulullah, wahai orang yang paling baik di antara kami, dan putra orang yang terbaik di antara kami, wahai pemimpin …
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“𝐓𝐈𝐃𝐀𝐊 𝐌𝐄𝐍𝐉𝐀𝐃𝐈𝐊𝐀𝐍 𝐀𝐋𝐋𝐀𝐇 𝐒𝐄𝐁𝐀𝐆𝐀𝐈 𝐏𝐄𝐑𝐀𝐍𝐓𝐀𝐑𝐀 𝐊𝐄𝐏𝐀𝐃𝐀 𝐌𝐀𝐊𝐇𝐋𝐔𝐊𝐍𝐘𝐀” (📖Faidah Kajian Kitab Tauhid, Bab: Tidak Menjadikan Allah sebagai Syafaat atau Perantara kepada Makhluk-Nya) Di antara bentuk tauhid seseorang adalah ia beradab kepada Allah Subhanahu wa Ta'ala. Beradab dalam berucap.. Beradab dalam berperilaku.. Berada dalam berdo'a kepada Allah subhanahu wa Ta'ala.. Sehingga tidak boleh seseorang menjadikan Allah Subhan…
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(📖Faidah Kajian Kitab Tauhid, Bab: Bersumpah atas Nama Allah) Seseorang harus berhati-hati pada saat ia bersumpah atas nama Allah Subhanahu wa Ta'ala. 𝗣𝗮𝗿𝗮 𝘂𝗹𝗮𝗺𝗮 𝗺𝗲𝗻𝘆𝗲𝗯𝘂𝘁𝗸𝗮𝗻 𝗯𝗮𝗵𝘄𝗮 𝗯𝗲𝗿𝘀𝘂𝗺𝗽𝗮𝗵 𝗮𝘁𝗮𝘀 𝗻𝗮𝗺𝗮 𝗔𝗹𝗹𝗮𝗵 𝗮𝗱𝗮 𝟯 𝗺𝗮𝗰𝗮𝗺: 𝟭. 𝗕𝗲𝗿𝘀𝘂𝗺𝗽𝗮𝗵 𝗮𝘁𝗮𝘀 𝗻𝗮𝗺𝗮 𝗔𝗹𝗹𝗮𝗵 𝗽𝗮𝗱𝗮 𝗵𝗮𝗹 𝘆𝗮𝗻𝗴 𝗯𝗲𝗿𝗸𝗮𝗶𝘁𝗮𝗻 𝗱𝗲𝗻𝗴𝗮𝗻 𝗵𝘂𝗸𝘂𝗺-𝗵𝘂𝗸𝘂𝗺 𝘆𝗮𝗻𝗴 𝗷𝗲𝗹𝗮𝘀 𝗱𝗮𝗿𝗶 𝗔𝗹𝗹𝗮𝗵. Contoh: “Demi Allah orang-orang musyrikin kekal di dalam neraka.” “Demi Allah jika seseorang itu berta…
Demikianlah 𝘀𝗶𝗳𝗮𝘁 𝘂𝗷𝘂𝗯 𝘀𝗲𝗿𝗶𝗻𝗴𝗸𝗮𝗹𝗶 𝗯𝗲𝗿𝗰𝗼𝗸𝗼𝗹 𝗱𝗶 𝗱𝗮𝗹𝗮𝗺 𝗵𝗮𝘁𝗶 𝗮𝗵𝗹𝗶 𝗯𝗲𝗿𝗶𝗯𝗮𝗱𝗮𝗵. Ia adalah dosa yang menghancurkan orang-orang yang suka beribadah, suka shalat, orang-orang yang suka ikut kajian, orang-orang yang sudah menjalankan sunnah (memakai janggut, cadar), dan lain sebagainya. Oleh karenanya milikilah pandangan bahwa ternyata, tidak semua orang yang bermaksiat, ia akan masuk dalam neraka. Tidak boleh bagi kita untuk…
“𝐊𝐄𝐖𝐀𝐉𝐈𝐁𝐀𝐍 𝐌𝐄𝐍𝐔𝐍𝐀𝐈𝐊𝐀𝐍 𝐉𝐀𝐍𝐉𝐈 𝐃𝐄𝐍𝐆𝐀𝐍 𝐀𝐋𝐋𝐀𝐇” (📖Faidah Kajian Kitab Tauhid, Bab: Perjanjian dengan Allah dan Nabi-Nya) Manusia pada saat dilahirkan di dunia ini, maka di situ ada perjanjian besar antara dirinya dengan Penciptanya (Allah Subhanahu wa Ta'ala). Sehingga 𝗽𝗮𝗱𝗮 𝗵𝗮𝗸𝗶𝗸𝗮𝘁𝗻𝘆𝗮 𝗸𝗲𝘁𝗶𝗸𝗮 𝗸𝗶𝘁𝗮 𝗺𝗲𝗻𝗴𝗮𝗿𝘂𝗻𝗴𝗶 𝗸𝗲𝗵𝗶𝗱𝘂𝗽𝗮𝗻, 𝗸𝗶𝘁𝗮 𝘀𝗲𝗱𝗮𝗻𝗴 𝗺𝗲𝗻𝘂𝗻𝘁𝗮𝘀𝗸𝗮𝗻 𝗽𝗲𝗿𝗷𝗮𝗻𝗷𝗶𝗮𝗻 𝗸𝗶𝘁𝗮 𝗱𝗲𝗻𝗴𝗮𝗻 𝗔𝗹𝗹𝗮𝗵 𝗦𝘂𝗯𝗵𝗮𝗻𝗮𝗵𝘂 𝘄𝗮 𝗧𝗮'𝗮𝗹𝗮; memenuhi hak Allah Subhanahu wa…
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Showing the 12 most recent of 20 posts we hold for @hamdialbakry. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“hamdialbakry” (@hamdialbakry), 286 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/hamdialbakry.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.