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❤3

Channel
@hamadieir
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
698subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001332614835 |
|---|---|
| Type | Channel |
| Username | @hamadieir |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 23 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 23 August 2026 |
| On Telegram | t.me/hamadieir |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 04:47 | 698 | -2 |
| 16 Aug 2026, 05:06 | 700 | -1 |
| 7 Aug 2026, 00:02 | 701 | no change |
| 6 Aug 2026, 23:54 | 701 | first reading |
20 posts held, back to 20 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 December 2024. An engagement rate over an empty window would be a number about nothing.
13 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 61.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 61.5% | |
| 👍 | 4 | 30.8% | |
| 🔥 | 1 | 7.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 November 2024 to 8 December 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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❤3
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👍2
#وضو وقتی وضو می گیرم، در شک می افتم که آیا وضوی من تکمیل شده یا نه، حکم وضویم چیست، و راه حل برون رفت از این مشکل چگونه است؟ الجواب باسم ملهم الصواب اگر اولین مرتبه است به این مشکل دچار شده اید، همان عضو را بشویید؛ اما اگر این وسوسه تکرار شده یا عادت قرار گرفته، توجه نکنید و به وضویتان ادامه دهید. راهکار و راهحل دفع وسوسه: برای دفع وسوسه، نسخه های زیادی وجود دارد که با استفاده از آنها، وسوسه دور خواهد شد. (…
❤1
رجلا أتى رسول الله صلى الله عليه وسلم فقال إني أدخل في صلاتي فلم أدرأ على شفع أم على وتر من وسوسة أجدها في صدري فقال رسول الله صلى الله عليه وسلم إذا وجدت ذلك فاطعن أصبعك هذه يعني السبابة في فخذك اليسرى وقل بسم الله ؛ فإنها سكين الشيطان أو مديته.([3]) ([1]) الموسوعة الفقهیة الکویتیة، ج17 / ص123 /مادة: حدث، الشک في الحدث، مکتبة علوم الإسلاميه. ([2]) کتاب المبسوط، ج1، الجزء الأول/ص81 -82 / کتاب الصلاة، باب الوضو وا…
❤2
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پس از کوتاه کردن ناخنها جایز است آنها را دور بیاندازیم؟ جواب: بهتر است آنها را دفن کنید. اگر دفن نکردید، توجه شود که از انداختن آنها در محلهای ناپاک و نجس خودداری کنید. دلیله: ـ في الفتاوی الهندیة: فإذا قلم أظفاره أو جزّ شعره ينبغي أن يدفن ذلك الظفر والشعر المجزوز، فإن رمى به فلا بأس، وإن ألقاه في الكنيف أو في المغتسل يكره ذلك لأن ذلك يورث داء كذا في فتاوى قاضي خان. يدفن أربعة: الظفر والشعر وخرقة الحيض والدم كذا في…
❤1
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#احکام_میت هنگام دفن میت، روش سنت گذاشتن میت در قبر کدام است: بر پشت گذاشته شود و فقط چهرهاش را بطرف قبله بگردانند، یا اینکه میت بصورت کامل بر پهلوی راست و رو به قبله گذاشته شود؟ جواب: سنت این است که میت بر پهلوی راست در قبر گذاشته شود تا کاملا رو به قبله باشد و این روش بهتر است، اگرچه با گذاشتن میت بر پشت و تنها صورتش را به سمت قبله گردانیدن نیز سنت رو به قبله شدن ادا میشود، اما روش نخست بهتر است. دلایل: ـ في الفت…
👍2
Showing the 12 most recent of 20 posts we hold for @hamadieir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“دار الإفتاء مجازی حمادیه(فقه حنفی)” (@hamadieir), 698 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/hamadieir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.