Channel
@hafedat_3aish
On this record: Growth · Engagement · Posts · Citations · Cite this entry
433subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001428332497 |
|---|---|
| Type | Channel |
| Username | @hafedat_3aish |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/hafedat_3aish |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 09:38 | 433 | -2 |
| 6 Aug 2026, 23:01 | 435 | no change |
| 6 Aug 2026, 22:48 | 435 | first reading |
20 posts held, back to 10 October 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 March 2023. An engagement rate over an empty window would be a number about nothing.
The owner of this channel has been inactive for the last 5 months. If they remain inactive for the next 19 days, they may lose their account and admin rights in this channel. The channel will remain accessible for all users.
- قالَ رسول اللّه - ﷺ - : "إنَّ العَبْدَ لَيَتَكَلَّمُ بالكَلِمَةِ مِن رِضْوانِ اللهِ، لا يُلْقِي لها بالًا، يَرْفَعُهُ اللَّهُ بها دَرَجاتٍ". رواه البخاري(٦٤٧٨)] ــــــــــــــــــــــ «والكلمةُ التي لا يلقي لها بالًا صاحبُها، يَرْكُض بها في أعلى عِلِّيِّين في جوار ربِّ العالمين.» [مفتاح دار السعادة : (٢٦٨/١)] https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
محاضرة بعنوان: «الابتلاء مفهومه وأحكامه وفضائله» - لفضيلة الشيخ: أ. د حسين التويجري - حفظه الله - مـع تعليق فضيلة الشيخ مفوّض الإفتاء بالمدينة النبوية: د. صالح السحيمي - حفظه الله - ألقيت اليوم :الأربعاء ١٦/ ٣/ ١٤٤٤هـ - في مسجد قباء الرابط على اليوتيوب (اضغط هنا) https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- وزادكِ اللهُ من دعوى النبي لكِ بالأمنِ أمنًا وفوق الأمنِ إيمانًا https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- يعانقُ المجدُ والتاريخُ رايتَها فيشرقُ الكونُ وضاحًا ومُبتسِما https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- إذا نحنُ أدْلجنا وأنتَ أمامَنا كفى لمطايانا بوجهكَ حاديا https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- #تفسير_الحديث: للشيخ ابنُ عُثيمين - رحمهُ اللهُ - : - السُّــــــــؤَال : أرجو تفسير هذا الحديث : «لو لم تذنبوا لذهب الله بكم ثم يأتي بآخريين يذنبون ثم يستغفرون الله» نرجو تفسيره. - الجَــــــوَابُ : تفسير هذا الحديث أن الرسول عليه الصلاة والسلام حث أمته على الاستغفار، وبين أنه لا بد من أن يقع الذنب والخطأ من بني آدم، كل بني آدم خطاء وخير الخطائين التوابون. وأنها - أعني المغفرة - من صفات الله تبارك وتعالى …
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- قَالَ رَسُولُ اللهِ - ﷺ - : «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللهُ بِكُمْ، وَلَجَاءَ بِقَوْمٍ يُذْنِبُونَ فَيَسْتَغْفِرُونَ اللهَ، فَيَغْفِرُ لَهُمْ». [صحيح مُسلِم (٢٧٤٩)] https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- جاء في موطأ الإمام مالك أن عيسى بن مريم قال : لا تنظروا في ذنوب الناس كأنكم أرباب، وانظروا في ذنوبكم كأنكم عبيد ، فإنَّما الناس مبتلى ومعافى. https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- قَال الإمَامُ ابنُ القيّم - رحمهُ اللهُ - : "وَلْيَحْذَرْ كُلَّ الْحَذَرِ مِنْ طُغْيَانِ " أَنَا "، " وَلِي"، "وَعِنْدِي"، فَإِنَّ هَذِهِ الْأَلْفَاظَ الثَّلَاثَةَ ابْتُلِيَ بِهَا إِبْلِيسُ ، وفرعون ، وقارون ،. (فَأَنَا خَيْرٌ مِنْهُ) لِإِبْلِيسَ ، وَ (لِي مُلْكُ مِصْرَ) لفرعون ، وَ (إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي) لقارون. وَأَحْسَنُ مَا وُضِعَتْ " أَنَا " فِي قَوْلِ الْعَبْدَ : أَنَا الْعَبْدُ الْمُذ…
- حينمَا أَلَّف الإمَام مالك "المُوطّأ" قيلَ لهُ: شغلتَ نفْسَك بعَملِ هَذا الكِتاب، وقَدْ شَرَكك فيهِ النَّاس، و عَملُوا مِثله. فَقال: لتْعلَمُنّ أنَّهُ لاَ يَرتفع مِنَ هَذه الكُتب إلَّا مَا أُريدَ به وَجه الله. يقولُ الإمَام ابنُ عبد البرّ : «فكأنمَا أُلقيّت تلكَ الكُتب فِي الآبَار وبقيّ مُوطأ مَالك». https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
- [القراءة على القبر بدعة] سئل الإمام أحمد - رحمهُ اللهُ - عن رجل يحمل المصحف إلى القبر يقرأ عليه؟ فقال: هذه بدعة. فقيل له: وإن كان يحفظ القرآن يقرأ؟ قال: لا، يجيء ويسلم، ويدعو وينصرف. [مسائل عبدالله (٥٤٤)] - وسئل عن قراءة القرآن على القبر؟ فقال: بدعة. [مسائل ابن هانئ(٩٤٦)] https://t.me/hafedat_3aish
Signed إِبْنَـةُ عليّ - رحمهُ اللّٰـهُ
Showing the 12 most recent of 20 posts we hold for @hafedat_3aish. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,388,998 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“رَسَـائِـلٌ لِحَفِيـدَاتِ عَـائِشَــةِ” (@hafedat_3aish), 433 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/hafedat_3aish.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.