Channel
@hadith_sahih3
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
513subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001632730117 |
|---|---|
| Type | Channel |
| Username | @hadith_sahih3 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/hadith_sahih3 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 16:14 | 513 | -4 |
| 8 Aug 2026, 04:03 | 517 | no change |
| 7 Aug 2026, 18:09 | 517 | first reading |
19 posts held, back to 20 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 26 February 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
29 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 93.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 27 | 93.1% | |
| 👍 | 1 | 3.45% | |
| 💯 | 1 | 3.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 20 September 2025 to 26 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#حديث_عظيم عن أبي أمامة ـ رضي الله عنه ـ قال رآني النبي صلى الله عليه وسلم وأنا أحرك شفتي فقال لي: بأي شيء تحرك شفتيك يا أبا أمامة؟ فقلت: أذكر الله يا رسول الله، فقال: ألا أخبرك بأكثر وأفضل من ذكرك بالليل والنهار؟ قلت: بلى يا رسول الله، قال: تقول: "سبحان الله عدد ما خلق سبحان الله ملء ما خلق سبحان الله عدد ما في الأرض والسماء سبحان الله ملء ما في الأرض والسماء سبحان الله عدد ما أحصى كتابه سبحان الله ملء ما أح…
ما بلغ من بلغ ... بكثرة صلاة ولا صيام! ــــــــــــــــــــــــــــــــــــــــ للانضمام لقناة #حديث_صحيح أضغط على الرابط التالي https://t.me/hadith_sahih3
❤2
إن أكثر الناس أماناً في هذه الدنيا أعظمهم غفلة https://t.me/ahmad_almusharaf
❤2
{ وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ } [سُورَةُ السَّجْدَةِ: ٢٤] ــــــــــــــــــــــــــــــــــــــــ للانضمام لقناة #حديث_صحيح أضغط على الرابط التالي https://t.me/hadith_sahih3
❤2
الزهد في الدنيا راحت القلب والجسد ــــــــــــــــــــــــــــــــــــــــ للانضمام لقناة #حديث_صحيح أضغط على الرابط التالي https://t.me/hadith_sahih3
❤1
كم سنعيش ؟؟؟؟ ــــــــــــــــــــــــــــــــــــــــ للانضمام لقناة #حديث_صحيح أضغط على الرابط التالي https://t.me/hadith_sahih3
❤2
هل المشاركة بالحملات الإعلامية المطالبة بإطلاق سراح القائد عصام بويضاني تزعج الدولة السورية... !!!؟؟؟ #الحرية_لعصام_بويضاني رابط الإنضمام للقناة https://t.me/ahmad_almusharaf
❤4
القائد الشهيد بإذن الله ( أبو بدر ) قد لايعرفه الكثير منكم ، لكن جبهات الغوطة وثغورها تعرفه جيدا تقبله الله كان لوحده مؤسسة عسكرية كاملة بكل صنوفها ، يجهز اللباس ، ويتابع الطبية ، ويسير المؤازرات وهو على رأسها ، بطل الاقتحام ، ومدير ومدبر الكتيبة ، لاتكاد تمر ساعة لاتسمع فيها نداء عبر اللاسلكي لأبو بدر متواضع لاتفارق الإبتسامة محياه ، تنظر في وجهه ترى حجم هائل من التعب والإرهاق ، وسرعان ماتنصدم عندما ترى عزيمته ونش…
❤3
هكذا تكون الأخوة : "قال أبو حفص الأبًّار: كان لي عند عبد اللّٰه بن شبرمة حاجة فقضاها، فأتيته أشكره، فقال: على أي شيء تشكرني؟! قلت: قضيتَ لي حاجة، فقال: اذهب! إذا سألت صديقك حاجة يقدر على قضائها فلم يبذل نفسه وماله، فتوضأ للصلاة، وكَبِّر عليه أربعاً، وعُدَّه في الموتى". تاريخ دمشق (٣٠٧ /٣٤).
محبة_اللّٰه.. قال الإمام ابن القيم رحمه الله: " الأسباب الجالبة لمحبة اللّٰه عشرة: قراءة القرآن بتَدَبُّر، والتَّقَرُّب إليه بالنوافل، ودوام ذِكرِه، وإيثار محابّه، ومطالعة القلب لأسمائه وصفاته، ومشاهدة إحسانه ونِعَمِه، وانكسار القلب بين يديه، والخلوة به بالاستغفار والتوبة، ومُجالسة المُحِبِّين الصادقين، ومُباعَدة كل سبب يَحُول بين القلب وبين اللّٰه عز وجل". مدارج السالكين (١٩-١٨/٣).
❤3
#الشمال_السوري أثناء زيارته للشمال المحرر التقى المؤرخ الفلسطيني جهاد الترباني بعدد من القادة والمشايخ الذين كان الفضل لله ثم لهم بتأمين آلاف العوائل المهجرة بمساكن تم انشائها بريف مدينة الباب والتي سرعان ما أصبحت مدن تُصيب من رآها بالذهول حيث تم بهذه الأعوام السبعة الماضية بناء آلاف المنازل وتشييد عشرات المساجد ومعاهد تحفيظ القرآن ومدارس لتكون مأوى ومكان آمن ومناسب لنشأة جيل متربي على العقيدة الصحيحة حامل لهم أمته…
❤2
السدى....!!!! لا حول ولا قوة إلا بالله https://t.me/ahmad_almusharaf
Showing the 12 most recent of 19 posts we hold for @hadith_sahih3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“حديث صحيح” (@hadith_sahih3), 513 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/hadith_sahih3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.