Channel
@hadith_einstufung
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,073subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001738462345 |
|---|---|
| Type | Channel |
| Username | @hadith_einstufung |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/hadith_einstufung |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 07:35 | 1,073 | -2 |
| 10 Aug 2026, 06:15 | 1,075 | -1 |
| 6 Aug 2026, 12:35 | 1,076 | no change |
| 6 Aug 2026, 04:04 | 1,076 | first reading |
19 posts held, back to 17 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 24 July 2026 |
|---|---|
| Posts held | 19 (17 February 2026 – 24 July 2026) |
| Views total | 565 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 12:35 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
#Erläuterung_Hadith #Einstufung_Hadith 📚 Was man sagen soll, wenn man einen Heimgesuchten sieht ▪️ Der edle Ṣaḥābī Abū Hurayrah (gest. 58 n. H.) berichtete, dass der Gesandte Aḷḷāhs ﷺ sagte: «مَن رَأى مُبتَلًى فقال: الحَمدُ للّهِ، الذي عَافَانِي ممَّا ابْتَلاكَ به، وفَضَّلنِي على كثيرٍ ممَّن خلقَ تفضيلًا، لم يُصِبه ذلك البَلاءُ.» „Wer einen Menschen sieht, der heimgesucht wurde, und sagt: ‚Alles Lob gebührt Aḷḷāh…
Photo, posted without a caption
Neue #Kurzabhandlung #Erläuterung_Hadith 📚 „Die Ḥadīth-Überlieferung, dass sich die Gemeinschaft („Ummah“) in mehr als siebzig Gruppen spalten wird und alle im Höllenfeuer sind, außer eine Gruppe“ • Inhalt: - In dieser Niederschrift wird ein bekannter Ḥadīth behandelt. Er wird manchmal als „Ḥadīth Iftirāq Al-Ummah“ bezeichnet, also der Ḥadīth über die Spaltung der islamischen Gemeinschaft in über 70 Gruppierungen. …
#Hadith_Enzyklopädie #Erläuterung_Hadith #Vergessene_Sunnah 📚 Freiwillige Gebete vor dem Morgen- und Mittagsgebet ab und an zuhause verrichten ▪️ ʿĀʾischah, die Mutter der Gläubigen, - möge Aḷḷāh mit ihr zufrieden sein - berichtete, dass der Prophet ﷺ niemals (die) vier (Gebetseinheiten) vor dem Mittagsgebet und (die) zwei (Gebetseinheiten) vor dem Morgengebet ausließ. 📗 [Überliefert von Al-Bukhārī] ➡️ Die Erläut…
#Einstufung_Hadith #Erläuterung_Hadith 📚 Die Gunstgabe des kalten Wassers ▪️ Der edle Ṣaḥābī Abū Hurayrah (gest. 58 n. H.) überlieferte, dass der Gesandte Aḷḷāhs ﷺ sagte: (إنّ أولَ ما يُسألُ عنه يوم القيامة - يعني العبد من النعيم - أن يقال له: ألمْ نُصِحَّ لك جسمَك، ونُرْوِيكَ من الماء البارد؟) „Das Erste, wonach der Diener am Tag der Auferstehung bezüglich der Gunstgaben gefragt wird, ist, dass zu ihm gesagt wi…
#Einstufung_Hadith #Erläuterung_Hadith #Ausweitung_für_die_Familie_an_Aschura #Aschura #Ashura #Verherrlichung_der_Sunnah #Jede_Neuerung_ist_im_Irrweg 📚 Hadith-Einstufung Nr.46 📖 Die Authentizität des Hadith der Ausweitung für die Familie an ʿĀschurāʾ ▪️ In einer Überlieferung, die dem Propheten ﷺ zugeschrieben wird, heißt es: (من وسّع على عِياله يوم عاشوراء لم يَزَلْ في سعة سائر سنته.) „Wer am Tag von ʿĀschurāʾ g…
#Einstufung_Hadith #Erläuterung_Hadith #Aschura #Ashura #Tasua #Das_Fasten_an_Aschura 📚 Hadith-Einstufung Nr.45 📖 Die Authentizität des Hadith, dass man zusätzlich einen Tag vor oder einen Tag nach ʿĀschurāʾ fasten soll ▪️ In einem Ḥadīth heißt es: (صُومُوا يَوْمَ عَاشُورَاءَ، وَخَالِفُوا فِيهِ الْيَهُودَ، صُومُوا قَبْلَهُ يَوْمًا، أَوْ بَعْدَهُ يَوْمًا.) „Fastet an ʿĀschurāʾ und unterscheidet euch dabei von den J…
📚 Ḥadīth-Wissenschaft 📖 Die Bedeutsamkeit, das Ansehen und die Vorzüglichkeit der Ḥadīth-Wissenschaft und seiner Anhänger (1/2) Das Streben nach Wissen im Allgemeinen zählt zu den vorzüglichsten Gottesdiensten. Aḷḷāh - erhaben ist Er - sagte: يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَـٰتٍۢ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ „Aḷḷāh erhöht diejenigen von euch, die glaub…
#Erläuterung_Hadith #Einstufung_Hadith #Id_Al_Adhā #Opfertier #Schlachten 📚 Was beachtet werden soll, wenn man an 'Id Al-Adhā ein Opfertier schlachten will Umm Salamah berichtete, dass der Prophet ﷺ sagte: „Wenn ihr den Neumond (Al-Hilāl) von Dhul-Hijjah seht, und jemand von euch (ein 'Id-Opfertier) schlachten will, dann soll er nichts von seinem Haar und seinen Nägeln entfernen (kürzen/schneiden).“ 📗 [Überliefert…
Neue #Kurzabhandlung #Imame_der_Sunnah 📚 „Was zwischen den beiden Ḥadīth-Überlieferern Muḥammad Ibn Baschār und Muḥammad Ibn Al-Muthannā an Konkurrenz befand“ Inhalt: Anbei eine Kurzrecherche bezüglich dem, was an Konkurrenz bestand zwischen den beiden bekannten Ḥadīth-Überlieferern und Ḥuffāẓ: Muḥammad Ibn Baschār - „Bundār“ genannt - und Muḥammad Ibn Al-Muthannā - Abū Mūsā „Az-Zaman“ -. Das Interessante zwische…
Photo, posted without a caption
#Adab #Akhlaq #Jami_li_Akhlaq_Ar_Rawi #Schüler #Lehrer 📚 Der Umgang mit dem Lehrer - Kapitel: Die Verhaltensregeln wie der Schüler seinen Lehrer fragt ▫️Wenn der Gelehrte (und Lehrer) dazu neigt, zurückhaltend mit der Überlieferung von Aḥādīth (bzw. dem Unterrichten) zu sein und sich beim Überliefern schwertut (oder schwierig ist), so sollte der Schüler ihn in dieser Angelegenheit mit Sanftmut behandeln gütig zu ih…
Showing the 12 most recent of 19 posts we hold for @hadith_einstufung. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 537,426 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Hadith | Einstufung & Erläuterung” (@hadith_einstufung), 1,073 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/hadith_einstufung.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.