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Channel

#انشـر_سُنَّــة

@hadith505

On this record: Growth · Engagement · Posts · Cite this entry

742subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001446235557
TypeChannel
Username@hadith505
CreatedBetween 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live26 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 26 August 2026
On Telegramt.me/hadith505

Growth

7427467446 August 2026 — 746 subscribers6 August 2026 — 746 subscribers19 August 2026 — 745 subscribers26 August 2026 — 742 subscribers6 August 202626 August 2026
4 measurements spanning 20 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 741–747 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Aug 2026, 16:46742-3
19 Aug 2026, 17:23745-1
6 Aug 2026, 16:04746no change
6 Aug 2026, 13:51746first reading

Engagement

20 posts held, back to 23 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
3.58%
avg views ÷ 742 subscribers
Avg views / post
26.6
12 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
12
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 5 August 2026
Posts held20 (23 July 20265 August 2026)
Views total319
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 16:04 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

5 Aug 2026, 17:12 UTC17 viewsread 6 August 2026

- في هذا الحَديثِ يُخبِرُ عامِرُ بنُ واثِلةَ رَضِي اللهُ عنه أنَّ الصَّحابيَّ نافعَ بنَ عَبدِ الحارِثِ رَضِي اللهُ عنه، وهو ممَّن أسلَمَ في الفتحِ، وأقرَّه عمرُ رَضِي اللهُ عنه وهو في خِلافتِـه واليًا وأميرًا على مكَّةَ، وأقام بها إلى أن مات، وقد لَقِيَ نافعٌ عُمرَ بنَ الخَطَّابِ رَضِي اللهُ عنه، وكان نازلًا في طَريقِ الحجِّ بعُسفـانَ، واستَدعاهُ لمُقابَلتِه، فقابَلَه بِعُسفانَ -وهي قَريةٌ على مَسافةِ

5 Aug 2026, 17:12 UTC15 viewsread 6 August 2026

- أهميــة القــرآن ⁽🌱⁾ عَن عامِرِ بنِ واثِلةَ: أنَّ نافِعَ بنَ عَبدِ الحارِثِ، لَقيَ عُمَرَ بعُسفانَ، وكانَ عُمَرُ يَستَعمِلُهُ عَلى مَكَّةَ، فَقالَ: مَنِ استَعمَلتَ عَلى أَهلِ الـوادي، فَقالَ ابنَ أَبزَى، قالَ: ومَنِ ابنُ أَبزَى؟ قالَ: مَولًى مِن مَوالينـا، قالَ: فَاستَخلَفتَ عَلَيهِم مَولًى؟ قالَ: إنَّه قارِئٌ لِكِتابِ اللهِ عَزَّ وجَلَّ، وإنَّه عالِمٌ بـالفَرائِضِ، قالَ عُمَرُ: أَما إنَّ

3 Aug 2026, 18:52 UTC28 viewsread 6 August 2026

- حرَصَ النَّبـيُّ ﷺ على المُحافَظةِ على الأماكِنِ العامَّةِ التي يَنتفِعُ بها النَّـاسُ، ونَهَى عن إيذاءِ النَّاسِ فيها. وفي هذا الحديثِ يُحذِّرُ النَّبـيُّ ﷺ من أمرَينِ جَالِبَيـنِ لِلَّعنِ، وقيلَ: الفِعلَينِ اللَّذَينِ يَلعَنُهما النَّاسُ؛ وذلك أنَّ مَن فَعَلَهما تَعرَّضَ للشَّتمِ واللَّعنِ منَ النَّاسِ، فلمَّا صارَا سببًا لذلك أُضيفَ اللَّعنُ إليهما، واللَّعنُ: هو الدُّعاءُ بالطَّردِ من

3 Aug 2026, 18:52 UTC23 viewsread 6 August 2026

- الفِعلَين اللَّذَينِ يَلعنُهما النَّاس؟! عن أبي هُرَيرةَ، أنَّ رَسولَ اللهِ ﷺ قالَ: اتَّقوا اللَّعَّانَينِ قالوا: وما اللَّعَّانانِ يا رَسولَ اللهِ؟ قالَ: الذي يَتَخَلَّى في طَريقِ النَّـاسِ، أَو في ظِلِّهِم. صحيح مسلم ٢٦٩

1 Aug 2026, 18:13 UTC32 viewsread 6 August 2026

- شـدةُ الحر في الدنيا تذكرُ بحر الموقف العظيم يوم القيامة، كما تذكرُ بحر نار جهنم· وكلما اشتـد الحرُ في الدنيا كان ذلك أدعى للتفكر والتذكـر، وعدم نسـيان حرِّ القيامةِ، وحر نار جهنم· وفي هذا الحديـثِ إخبارٌ عن بَعضِ أوصافِ النَّارِ- أجارَنا اللهُ منها بفَضلِـه ورَحمتِه- حيثُ يقولُ رسولُ اللهِ ﷺ: "اشتَكَتِ النَّارُ إلى ربِّها" وهي شَكوى بلِسانِ المقالِ على الحَقيقةِ، ونظيرُ ذلك في القُرآنِ قوله تع

1 Aug 2026, 18:12 UTC20 viewsread 6 August 2026

- موجةُ الحـر ... تذڪيرٌ لنا عن أَبي هُرَيرَةَ رضي الله عنه، عن النَّبـيِّ ﷺ، قالَ: « اشتَكَتِ النَّارُ إِلَى رَبِّها، فَقالَت: يا رَبِّ أَكَلَ بَعضِي بَعضًا، فَأَذِنَ لَها بِنَفَسَينِ، نَفَسٍ في الشِّتاءِ، ونَفَسٍ في الصَّيفِ، فَهوَ أَشَدُّ ما تَجِدونَ مِنَ الحَرِّ، وأَشَدُّ ما تَجِدونَ مِنَ الزَّمهَريرِ ». ـــــ مُتَّفَقٌ عَلَيهِ ـــــ

30 Jul 2026, 06:39 UTC42 viewsread 6 August 2026

- في هذا الحديثِ يَروي جابرُ بنُ عبدِاللهِ رَضيَ اللهُ عنهما أنَّ رَسولَ اللهِ ﷺ مرَّ بالسُّوقِ، داخلًا مِن بعضِ العاليَةِ، والعاليَةُ والعوالي أَماكنُ بأَعلى أَراضي المدينَةِ، يعني أنَّه ﷺ كان قد ذَهَب إلى بعضِ عَوالي المدينةِ، فرجَعَ منها ودَخَل السُّوقَ، والنَّـاسُ يَمشُون بِجانبِه وحولَه. فمَرَّ رَسـولُ اللهِ ﷺ بجَديٍ -وهو الذَّكرُ مِن وَلدِ المَعزِ- وكان ميتـًا، وَصفَته أنّ

30 Jul 2026, 06:39 UTC31 viewsread 6 August 2026

- ↡​​ هذه هي الدنيــــا ↡​​ عَن جابِرِ بـنِ عَبدِ اللهِ رضي الله عنهما، أنَّ رَسـولَ اللهِ ﷺ مَرَّ بالسُّوقِ، دَاخِلًا مِن بَعضِ العاليةِ، والنَّاسُ كَنَفَتَهُ، فَمَرَّ بِجَديٍ أَسَكَّ مَيِّتٍ، فَتَناوَلَهُ فَأخَذَ بأُذُنِهِ، ثُمَّ قالَ: أَيُّكُم يُحِبُّ أنَّ هَذا لَهُ بدِرهَـمٍ؟ فَقالوا: ما نُحِبُّ أنَّهُ لَنَا بشَيءٍ، وَما نَصنَعُ بِهِ؟! قالَ: أَتُحِبُّونَ أنَّهُ لَكُم؟ قالوا: وَاللهِ لَو كا

Showing the 12 most recent of 20 posts we hold for @hadith505. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.

“#انشـر_سُنَّــة” (@hadith505), 742 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/hadith505.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.