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Channel

📚ڪانـال‌ احادیث،بخاری،مسلم،ابوداود،ترمذی،ابن‌ماجه،نسائی📚

@hadisai

On this record: Growth · Engagement · Posts · Citations · Cite this entry

739subscribers

+1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001199477804
TypeChannel
Username@hadisai
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live11 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/hadisai

Growth

736739737.56 August 2026 — 738 subscribers6 August 2026 — 738 subscribers13 August 2026 — 737 subscribers20 August 2026 — 738 subscribers26 August 2026 — 736 subscribers11 September 2026 — 739 subscribers6 August 202611 September 2026
6 measurements spanning 36 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 736–739 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 04:02739+3
26 Aug 2026, 23:25736-2
20 Aug 2026, 15:34738+1
13 Aug 2026, 11:56737-1
6 Aug 2026, 16:07738no change
6 Aug 2026, 05:30738first reading

Engagement

20 posts held, back to 16 November 2021the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 November 2021. An engagement rate over an empty window would be a number about nothing.

Recent posts

24 Nov 2021, 02:43 UTC≈5,950 viewsread 6 August 2026
Video

بعد از دیدن این ویدیو به ارتداد طالبان اطمینان کامل پیدا کردم.

21 Nov 2021, 02:10 UTC≈5,830 viewsread 6 August 2026
Photo

اگر آشکارا دعوت کرده نمیتوانی پنهانی دعوت کن مثل پیامبر ﷺ، و دعوت رسانه یی همانا دعوت پنهانی است

20 Nov 2021, 16:14 UTC≈4,620 viewsread 6 August 2026
Photo

ای دعوتگر موحد! الله برایت فرصتی داده تا دعوت برایت آسان شود و به دشمن بیشترین ضربه وارد شود! پس چرا سستی میکنی؟ رسانه های اجتماعی را برای دشمنان الله تنگ بسازید! -اکونت فیسبوک بسازید - صفحه ایجاد کنید - کانال تلگرام بسازید - کانال یوتیوب بسازید - تصویر بسازید - متن نوشته کنید - ویدیو بسازید - در هر بخشی که توانایی دارید به خاطر دین الله استفاده کنید! اگر یک صفحه ویا کانال تان خراب شود، ده ها صفحه و کانال دیگری بساز

20 Nov 2021, 15:45 UTC≈3,680 viewsread 6 August 2026

✍🏽حديث عن عبدالله بن عباس -رضي الله عنهما- أنّ النبي -صلى الله عليه وسلم- دخلَ على أعرابيٍّ يَعُودُه، وكان إذا دَخَلَ على مَن يَعودُه، قال: «لا بأس؛ طَهُور إن شاء الله». [رواه البخاري.] از عبدالله بن عباس رضی الله عنهما روایت است که می گويد: رسول الله صلى الله عليه وسلم به عيادتِ باديه نشينی رفت و چون به عيادت کسی می رفت، می فرمود: «لا بَأسَ؛ طَهُورٌ إنْ شَاءَ اللهُ»: «مشکلی نيست؛ ان شاءالله که اين بيماری پاک کن

20 Nov 2021, 15:44 UTC≈3,240 viewsread 6 August 2026

✍🏽حديث عن حفصة بنت عمر بن الخطاب -رضي الله عنهما- عن النبي -صلى الله عليه وسلم- قال: "من أتَى عرَّافًا فسأله عن شيء، فصدَّقه لم تُقْبَلْ له صلاةٌ أربعينَ يومًا". [رواه مسلم.] از ام المومنین حفصه دختر عمر بن خطاب رضی الله عنهما روایت است که رسول الله صلى الله عليه وسلم فرمودند: «هرکس نزد فالگير يا پيش گویی برود و درباره ی چيزی از او بپرسد و تصديقش کند، نماز چهل روزِ وی پذيرفته نمی شود». و.م 🪴🪴🪴🪴🪴🪴🪴🪴🪴🪴🪴 لينك عضويت

20 Nov 2021, 15:44 UTC≈2,900 viewsread 6 August 2026

✍🏽حديث عن ابن مسعود -رضي الله عنه- عن النبي -صلى الله عليه وسلم- قال: «ألا هل أُنَبِّئُكم ما العَضْهُ؟ هي النَّميمة القَالَةُ بين النّاس». [رواه مسلم.] از ابن مسعود رضی الله عنه روایت است که رسول الله صلى الله عليه وسلم فرمودند: «آيا به شما خبر دهم که "عَضْه" (=دروغ و بهتان) چيست؟ همان سخن چينی و ایجاد خصومت و دشمنی از این طریق در بین مردم است». و.م 🪴🪴🪴🪴🪴🪴🪴🪴🪴🪴🪴 لينك عضويت در گروه قرآن و حديث ١١ https://chat.what

20 Nov 2021, 15:43 UTC≈2,640 viewsread 6 August 2026

✍🏽حديث عن خولة بنت حكيم -رضي الله عنها- مرفوعًا: «مَن نزَل مَنْزِلًا فقال: أعوذ بكلمات الله التَّامَّات من شرِّ ما خلَق، لم يَضُرَّه شيءٌ حتى يَرْحَلَ مِن مَنْزِله ذلك». [رواه مسلم.] از خوله بنت حکیم رضی الله عنها روایت است که رسول الله صلی الله علیه وسلم فرمودند: «هركس در جايی اتراق کند و بگويد: «أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ»: "من به كلمات و سخنان كامل الله، از گزند مخلوقاتش پن

18 Nov 2021, 18:05 UTC≈2,360 viewsread 6 August 2026
Photo

بر پیامبر اعظم صلی الله علیه وسلم ❤️ درود بفرستید و مستحق ثواب شوید:

Showing the 12 most recent of 20 posts we hold for @hadisai. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“📚ڪانـال‌ احادیث،بخاری،مسلم،ابوداود،ترمذی،ابن‌ماجه،نسائی📚” (@hadisai), 739 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/hadisai.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.