Channel
@hades8
On this record: Growth · Engagement · Posts · Cite this entry
441subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001253527781 |
|---|---|
| Type | Channel |
| Username | @hades8 |
| Created | 26 August 2018 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 22 August 2026 |
| On Telegram | t.me/hades8 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 21:24 | 441 | -2 |
| 14 Aug 2026, 16:04 | 443 | -1 |
| 6 Aug 2026, 23:11 | 444 | +1 |
| 6 Aug 2026, 19:17 | 443 | no change |
| 6 Aug 2026, 15:56 | 443 | first reading |
20 posts held, back to 10 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 February 2026. An engagement rate over an empty window would be a number about nothing.
حكم إفطار الحامل والمرضع السؤال: هل المرأة الحامل يحق لها أن تفطر وكذلك المرضع؟ فإذا كان هذا جائزاً فهل لها أن تقضي متتابعاً أم طوال أيام السنة بالنسبة للحامل والمرضع؟ الجواب: يجوز للحامل والمرضع الفطر في رمضان، لكن بشرط أن تخاف على نفسها، أو على الجنين في الحامل والطفل في المرضع، *أما إذا كان بدنها قوياً وكان ذلك لا يضر لا الجنين ولا الطفل، فإنه لا يحل لها أن تفطر* وإذا أفطرت للحاجة، أو للخوف على نفسها، أو…
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🔸 عِندَمَا تُفطِرُ لا تنسَ أن تشَڪُرَ تِلْكَ الَّتِي قَضَتْ أغلبَ وقتِهَا فِي المَطبَخِ ڪَي تَجعَلَ لَكَ فُطُورًا يليقُ بصائمٍ مثلك، ولَو بِڪَلِمَةٍ واحِدَةٍ، تُدخِلُ بِهَا السُّرُورَ عَلَىٰ قَلبِهَا، (أُمكَ، زوجتكَ، إبنتك...إلخ)، وتذڪَّرْ قَولَ النَّبِيِّ ﷺ: "مَن لَمْ يشْكرِ النَّاسَ لَمْ يشكرِ الله". - "رواهُ التِّرمِذِي" (١٩٥٥). https://t.me/hades8
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تنويه هام الواجب في زكاة المال أن تكون من النقود ، *ولا يجوز إخراجها مواد عينية ، ولا سلعاً غذائية.* -------- وقد سئل الشيخ ابن عثيمين رحمه الله : "هل يجوز تحويل مبلغ الزكاة إلى مواد عينية غذائية وغيرها فتوزع على الفقراء؟" . فأجاب : " لا يجوز الزكاة لا بد أن تدفع دراهم الكلام هنا عن زكاة المال وليس زكاة الفطر تابع قناة خدمة | (بلغوا عني ولو آية) https://t.me/hades8
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"رُبّ تسبيحةٍ في رمضان ترجّح ميزانك أضعافًا، فاغتنمها: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ , عَدَدَ خَلْقِهِ , وَرِضَا نَفْسِهِ , وَزِنَةَ عَرْشِه , ومِداد كَلِماته. الحَمدُللَّه، عَدَدَ خَلْقِهِ , وَرِضَا نَفْسِهِ , وَزِنَةَ عَرْشِه , ومِداد كَلِماته. لا إِله إِلا اللَّه , عَدَدَ خَلْقِهِ , وَرِضَا نَفْسِهِ , وَزِنَةَ عَرْشِه , ومِداد كَلِماته. اللَّهُ أَكبَر , عَدَدَ خَلْقِهِ , وَرِضَا نَفْسِهِ , وَزِنَةَ عَرْشِه , …
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Showing the 12 most recent of 20 posts we hold for @hades8. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة | (ﺑَﻠِّﻐُﻮﺍ ﻋَﻨِّﻲ ﻭَﻟَﻮْ ﺁﻳَﺔ)” (@hades8), 441 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/hades8.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.