https://openbudget.uz/boards/initiatives/initiative/55/8e98dcfa-84f2-4933-aacb-52b9101f8199
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Channel
@gumbaz_masjid
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
171subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001191720318 |
|---|---|
| Type | Channel |
| Username | @gumbaz_masjid |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 3 times, most recently 11 September 2026 |
| On Telegram | t.me/gumbaz_masjid |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 19:37 | 171 | +2 |
| 20 Aug 2026, 18:04 | 169 | +1 |
| 8 Aug 2026, 15:31 | 168 | no change |
| 7 Aug 2026, 04:05 | 168 | first reading |
18 posts held, back to 14 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
11 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 54.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 6 | 54.5% | |
| 👍 | 4 | 36.4% | |
| 🔥 | 1 | 9.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 14 February 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://openbudget.uz/boards/initiatives/initiative/55/8e98dcfa-84f2-4933-aacb-52b9101f8199
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ЭРКАКЛАР ИККИ САЖДА ОРАСИДА ТОВОНЛАРИ УСТИГА ЎТИРИШИ #намоз ❓ 2193-САВОЛ: Яқинда ижтимоий тармоқда бир одам “Намозхон икки сажда орасида оёқларини тик қилиб, товони устига ўтириши суннат ҳисобланади”, деди. Бу гап қанчалик тўғри? Биз ташаҳҳудда ўтиргандек ўтирар эдик. 💬 ЖАВОБ: Бисмиллаҳир роҳманир роҳим. Улар айтган шаклда ўтириш макруҳ саналади. Фуқаҳоларимиз намоздаги макруҳ амалларни санаб, улардан орасида иқъо…
САЖДАГА КЕТАЁТГАНДА ШИМНИ ЮҚОРИГА КЎТАРИШ #сажда ❓ 2183-САВОЛ: Намоз ўқиётган кимса саждага боришда шимининг тизза қисмини икки қўли билан юқорига кўтарса, намози бузиладими? 💬 ЖАВОБ: Бисмиллаҳир роҳманир роҳим. Йўқ, бу ҳолатда намоз бузилмайди. Чунки бу зарурат юзасидан бўлганлиги, яъни намозни ислоҳ қилишга қаратилган ҳаракат бўлгани учун намозни бузмайди ва макруҳ ҳам саналмайди. Фақиҳлар Пайғамбаримиз соллаллоҳ…
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Video, posted without a caption
Ҳурматли Устозлар ва масжид масъуллари! Ушбу силка ёрдамида ҳар бир масжид 50 донадан овоз олишга ёрдам беришса дея шаҳар раҳбарлари илтимос қилишмоқда... Шаҳарга болар учун стадион ва спорт мажмуси тушиши кўзда тутилибди... Вақтимиз эрталаб 8:00 га қадар экан. Ўта илтимос қилишди, Устозларимиз ёрдамларидан умидвормиз дея...
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Video, posted without a caption
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ИДИШЛАРНИ УСТИНИ ЁПИШ — ОДАТМИ ЁКИ ИБОДАТ? ИДИШЛАРНИ ЁПИБ ҚЎЙИШ БИЛАН АЖР ОЛСА БЎЛАДИМИ? ҲА, НАФАҚАТ АЖР ОЛАДИ, БАЛКИ УНУТИЛГАН СУННАТ АМАЛНИ ТИРИЛТИРГАН ВА ҚАНЧА ИНСОНЛАРНИНГ ЁМОН КАСАЛЛИКЛАРДАН САҚЛАНИШИГА ЁРДАМ БЕРГАН БЎЛАДИ. ЧУНКИ БУ АМАЛ ПАЙҒАМБАР ﷺ СУННАТИДИР. Расулуллоҳ ﷺ дедилар: «غَطُّوا الإِنَاءَ، وَأَوْكُوا السِّقَاءَ؛ فَإِنَّ فِي السَّنَةِ لَيْلَةً يَنْزِلُ فِيهَا وَبَاءٌ، لَا يَمُرُّ بِإِنَاءٍ لَيْس…
Самоҳат (бағрикенглик) сўзи араб луғатларида саховат, осонлик ва мулойимлик маънолари атрофида айланади. Журжонийнинг "Таърифот" китобида бу сўз "шарт бўлмаган нарсани ихтиёрий равишда бериш" деб таърифланган. Шариат тушунчасида ҳам бу сўз луғавий маънодан кўп ҳам фарқ қилмайди. Бағрикенглик кўпгина ахлоқларни ўз ичига олади: саховат, мулойимлик, яхши муомала, гўзал муносабат, олий ахлоқни қўллаш, камчиликларга кўз ю…
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яъни: “Баъзи аҳли илмлар бу ҳадис(ҳукми)га юрадилар. Уни маҳкам тутиб, (амал қилиш учун) асос қилиб олишади. Бошқа уламолар эса ўзгача йўл тутадилар ва шундай дейдилар: “Зулҳижжанинг аввалги ўн кунида қурбонлик қилишни ният қилган ва ният қилмаганлар учун соч ва тирноқларини олишда ҳеч қандай зарар (гуноҳ) йўқ”. Улар бу тўғрисида “Ҳаж китоби”да келтирган ҳадисимизни ҳужжат қиладилар: Оиша розияллоҳу анҳо айтадилар: “…
https://youtube.com/shorts/myTTuX19I_0?si=6vqGji_UA13NWOje
ЭСЛАТМА!!! Аслида оёқ кийимингиз масжидда йўқолиши кичик бир муаммодир, аммо оёқ кийимингиз масжиддан йўқолиши ҳақиқатда катта муаммо.
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#видеолавҳа #раддия 💬 ҲАДИСНИ ТУШУНИШ 🎙 Юнусхон домла Мамарасулов Ўзбекистон Республикаси Дин ишлари бўйича қўмитасининг 2026 йил 3 март- даги 03-07/2045-сонли хулосаси асосида тайёрланган. 🔗 Улашинг: https://t.me/solihlar_yoli
Showing the 12 most recent of 18 posts we hold for @gumbaz_masjid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“«GUMBAZ» masjidi” (@gumbaz_masjid), 171 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/gumbaz_masjid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.