Channel
@gulshan_e_yaad
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
29subscribers
-2 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001860442811 |
|---|---|
| Type | Channel |
| Username | @gulshan_e_yaad |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/gulshan_e_yaad |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 13:16 | 29 | -2 |
| 11 Aug 2026, 03:31 | 31 | no change |
| 9 Aug 2026, 15:48 | 31 | first reading |
18 posts held, back to 26 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 25 January 2026. An engagement rate over an empty window would be a number about nothing.
9 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 26 October 2025 to 25 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
hamārā dil savere kā sunahrā jaam ho jaa.e charāġhoñ kī tarah āñkheñ jaleñ jab shaam ho jaa.e kabhī to āsmāñ se chāñd utre jaam ho jaa.e tumhāre naam kī ik ḳhūb-sūrat shaam ho jaa.e ajab hālāt the yuuñ dil kā saudā ho gayā āḳhir mohabbat kī havelī jis tarah nīlām ho jaa.e samundar ke safar meñ is tarah āvāz de ham ko havā.eñ tez hoñ aur kashtiyoñ meñ shaam ho jaa.e mujhe mālūm hai us kā Thikānā phir kahāñ hogā pa…
kāfirī meñ bhī jo chāhat hogī kuchh to īmāñ kī shabāhat hogī hashr hai vāda-e-fardā terā aaj kī raat qayāmat hogī pūchhā phir hogī mulāqāt kabhī phir mire haal pe shafqat hogī kis safā.ī se diyā us ne javāb dekhā jā.egā jo fursat hogī ḳhāk-āsūda ġharīboñ ko na chheḌ ek karvaT meñ qayāmat hogī aap ke paañv ke nīche dil hai ik zarā aap ko zahmat hogī har nafas utnī hī lau degā 'sirāj' jitnī jis dil meñ harārat ho…
dil dhaḌakne kā sabab yaad aayā vo tirī yaad thī ab yaad aayā aaj mushkil thā sambhalnā ai dost tū musībat meñ ajab yaad aayā din guzārā thā baḌī mushkil se phir tirā va.ada-e-shab yaad aayā terā bhūlā huā paimān-e-vafā mar raheñge agar ab yaad aayā phir ka.ī log nazar se guzre phir koī shahr-e-tarab yaad aayā hāl-e-dil ham bhī sunāte lekin jab vo ruḳhsat huā tab yaad aayā baiTh kar sāya-e-gul meñ 'nāsir' ham b…
Nasir Kazmi
kuchh to tanhā.ī kī rātoñ meñ sahārā hotā tum na hote na sahī zikr tumhārā hotā tark-e-duniyā kā ye daavā hai fuzūl ai zāhid bār-e-hastī to zarā sar se utārā hotā vo agar aa na sake maut hī aa.ī hotī hijr meñ koī to ġham-ḳhvār hamārā hotā zindagī kitnī masarrat se guzartī yā rab aish kī tarah agar ġham bhī gavārā hotā azmat-e-girya ko kotāh-nazar kyā samjheñ ashk agar ashk na hotā to sitārā hotā lab-e-zāhid pe h…
Pakistani ghazal singer Tahira Syed plays sitar in Lahore’s Shalimar Gardens. National Geographic. April 1985.
❤2
zindagī se baḌī sazā hī nahīñ aur kyā jurm hai patā hī nahīñ itne hissoñ meñ baT gayā huuñ maiñ mere hisse meñ kuchh bachā hī nahīñ zindagī maut terī manzil hai dūsrā koī rāsta hī nahīñ sach ghaTe yā baḌhe to sach na rahe jhuuT kī koī intihā hī nahīñ zindagī ab batā kahāñ jaa.eñ zahr bāzār meñ milā hī nahīñ jis ke kāran fasād hote haiñ us kā koī atā-patā hī nahīñ kaise autār kaise paiġhambar aisā lagtā hai ab ḳ…
taaj tere liye ik maz.har-e-ulfat hī sahī tujh ko is vādi-e-rañgīñ se aqīdat hī sahī To you, my love, the Taj is a symbol of love. That’s all right. All right too that you venerate this, the valley where it sets. merī mahbūb kahīñ aur milā kar mujh se bazm-e-shāhī meñ ġharīboñ kā guzar kyā ma.anī But meet me somewhere else. The poor visiting the royal assembly? Absurd. sabt jis raah meñ hoñ satvat-e-shāhī ke nish…
ہو اگر خود نِگر و خود گر و خود گیرِ عشق یہ بھی ممکن ہے کہ تو موت سے بھی مر نہ سکے If love becomes self-seeing, self-creating, and self-grasping, It is possible that even death may not be able to overcome you. Iqbal Filippo Indoni, Thoughts Of Love.
https://music.youtube.com/watch?v=Ae5QiBz6x24
zindagī jab bhī tirī bazm meñ laatī hai hameñ ye zamīñ chāñd se behtar nazar aatī hai hameñ surḳh phūloñ se mahak uThtī haiñ dil kī rāheñ din Dhale yuuñ tirī āvāz bulātī hai hameñ yaad terī kabhī dastak kabhī sargoshī se raat ke pichhle-pahar roz jagātī hai hameñ har mulāqāt kā anjām judā.ī kyuuñ hai ab to har vaqt yahī baat satātī hai hameñ Shahryar
https://youtu.be/f_7Wk32j2HM
❤2
Showing the 12 most recent of 18 posts we hold for @gulshan_e_yaad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 964,679 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“𝑮𝒖𝒍𝒔𝒉𝒂𝒏-𝑬-𝒀𝒂𝒂𝒅” (@gulshan_e_yaad), 29 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/gulshan_e_yaad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.