Channel
@goresanpenuntutilmu
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
599subscribers
+13 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002041425926 |
|---|---|
| Type | Channel |
| Username | @goresanpenuntutilmu |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/goresanpenuntutilmu |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 03:54 | 599 | +8 |
| 9 Sept 2026, 21:20 | 591 | -3 |
| 31 Aug 2026, 00:03 | 594 | -2 |
| 25 Aug 2026, 01:08 | 596 | +7 |
| 18 Aug 2026, 02:32 | 589 | +4 |
| 10 Aug 2026, 10:58 | 585 | -1 |
| 9 Aug 2026, 11:03 | 586 | first reading |
20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
150 reactions across 20 posts, in 9 distinct kinds. The most used accounts for 38.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 58 | 38.7% | |
| ❤ | 47 | 31.3% | |
| 💯 | 19 | 12.7% | |
| ✍ | 7 | 4.67% | |
| 🏆 | 5 | 3.33% | |
| 🔥 | 4 | 2.67% | |
| 🤝 | 4 | 2.67% | |
| 👏 | 3 | 2.00% | |
| 🥰 | 3 | 2.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 150 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📖 Shahih al-Bukhari: Sebuah Karya Fenomenal Seorang Imam dari Uzbekistan Shahih al-Bukhari adalah karya monumental yang disusun oleh imam besar ahli hadits yang lahir di kota Bukhara, Uzbekistan. Beliau adalah Amirul Mu’minin fil Hadits (pemimpin kaum mukminin dalam bidang hadits). Nama lengkap beliau adalah Abu Abdillah Muhammad bin Isma’il bin Ibrahim bin al-Mughirah al-Bukhari rahimahullah. 📝 Kitab ini disepakat…
❤5👍1💯1
🧹🪣 Kegiatan para thullab Indonesia, membersihkan syamsiah (panel surya) setelah badai pasir. Allah Subhanahu wa Ta'ala berfirman, إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ "Sesungguhnya Allah menyukai orang-orang yang bertaubat dan menyukai orang-orang yang mensucikan diri." (QS. Al-Baqarah: 222) 📍 Masjid ar-Ridha, Manshurah - Aden ➖➖➖ 📲 Join • Save • Share t.me/goresanpenuntutilmu/224 ⏩ S…
💯4👍3🏆1
🥀 Kita Semua Pasti Lelah Ada yang lelah dalam beribadah, ada yang lelah mengejar urusan dunia, dan ada pula yang lelah dalam kemaksiatan kepada Allah. لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ "Sesungguhnya Kami telah menciptakan manusia berada dalam susah payah." (QS. Al-Balad: 4) 🏷 Karena itu, pilihlah lelah yang bernilai ibadah, bukan lelah yang mendatangkan dosa. ➖➖➖ 📲 Join • Save • Share t.me/goresanpenuntuti…
❤4✍1👍1
✍🏻 Syaikh Zakariya bin Syu'aib hafizhahullah pada darsnya Tsalatsatul Ushul menyebutkan sebuah atsar, كن عالما أو متعلما أو مستمعا، ولا تكن الرابع: لا عالما ولا متعلما ولا مستمعا، فتهلك. "Jadilah engkau orang yang berilmu, atau penuntut ilmu, atau pendengar ilmu. Dan jangan menjadi golongan yang keempat, yaitu bukan orang berilmu, bukan penuntut ilmu, dan bukan pula pendengar ilmu, karena jika demikian, engkau akan…
❤5👍2💯1
🪴 Sibukkan Lisan dengan Berdzikir dan Ketaatan 🎙 Syaikh Zakariya bin Syu'aib al-Adeni hafizhahullah 📍 Aden, Yaman ➖➖➖ 📲 Join • Save • Share t.me/goresanpenuntutilmu/221 ⏩ Saluran Whatsapp https://whatsapp.com/channel/0029VbBMxk8KbYMExC44iV0J 📖 Berilmu - Beramal - Berdakwah
❤6👍5💯1
🌅 DAURAH SALAFIYYAH "IMAM AL-MUZANI" INDONESIA V 1448 H/2026 🪶 MENGHADIRKAN Para Masyaikh Ahlus Sunnah wal Jama'ah: • Fadhilatusy Syaikh Abdul Ghani bin Hasan Aussat (Jazair) • Fadhilatusy Syaikh Abdul Hakim Dahhas Al-Wahrani (Jazair) hafizhahumullah ✹•━━━✿🍃🌸🍃✿━━━•✹ 📀 DURUS ILMIAH: PESERTA TERBATAS (KHUSUS DA'I/USTADZ/MUDARRIS, melalui undangan/registrasi) 🧾 23 – 28 Rabi'ul Awwal 1448 H (5 – 10 September 2026) 🌴 …
👍4❤3
📍 Potret Masjid Zayid bin Sulthan - Daurah Imam Ibnul Qayyim al-Jauziyyah ke-13 🪵 al-Hasan al-Bashri rahimahullah mengatakan, ليس الإيمان بالتحلي ولا بالتمني، ولكن ما وقر في القلوب وصدقته الأعمال "Iman itu bukan sekadar hiasan, dan angan-angan kosong belaka. Akan tetapi, iman adalah sesuatu yang tertancap kokoh di dalam hati lalu dibenarkan oleh amal perbuatan." 📚 Pelajaran Sittah Mawadhi' minas Sirah, bersama S…
🏆2👍2💯2🤝1
📋 Ketika membahas kitab Ushul fi Tafsir, Syaikh Munir as-Sa'di hafizhahullah menjelaskan, ثلاث غايات من أجلها نزل القرآن: التلاوة والتدبر والعمل به Tiga tujuan utama diturunkannya Al-Qur'an: 1⃣ Membacanya (tilawah), 2⃣ Merenungkannya (tadabbur), 3⃣ Mengamalkan isi kandungannya. ✍🏻 Kutipan faedah Daurah Imam Ibnul Qayyim al-Jauziyyah ke-13, Kota Aden ➖➖➖ 📲 Join • Save • Share t.me/goresanpenuntutilmu/218 ⏩ Salura…
❤4✍2👍1💯1
🪔 Syaikh Shalah Kantusy menceritakan bahwa beliau dahulu sering mendengar gurunya, Syaikh Muqbil al-Wadi'i rahimahullah mengucapkan sebuah nasihat yang selalu beliau ulang-ulang: يا أبنائي، اطلبوا العلم، فوالله لا ندري متى نُحْرَمُ هذا الخير "Wahai anak-anakku, tuntutlah ilmu. Demi Allah, kita tidak tahu kapan kita akan terhalang dari kebaikan ini." ✍🏻 Kutipan faedah Daurah Imam Ibnul Qayyim al-Jauziyyah ke-13, pe…
👍11🏆1👏1💯1🔥1
📸 Manshurah, Aden - Yaman 🚧 Di antara bentuk menjadikan kuburan sebagai masjid adalah: الصلاة إلى القبور, الصلاة على القبر, الصلاة عند القبر، سواء كان بجانب القبر أو كان القبر خلفه, الصلاة بين القبور, بناء المسجد على القبور, إدخال القبور إلى المسجد. 1⃣ Shalat menghadap kuburan. 2⃣ Shalat di atas kuburan. 3⃣ Shalat di sisi kuburan, baik kuburan itu berada di sampingnya maupun di belakangnya. 4⃣ Shalat di antara kub…
👍3❤2💯1
✍🏻 Syaikh Musthafa Mabram hafizhahullah menukil ucapannya Ibnul Mubarak rahimahullah, لا أعلم بعد النبوة درجة أفضل من بث العلم "Aku tidak mengetahui adanya kedudukan yang lebih mulia setelah kenabian selain menyebarkan ilmu." 🗓 Kajian Pembukaan: Daurah Syar'iyyah Imam Ibnul Qayyim al-Jauziyyah ke-13 📍Masjid Syaikh Zayid bin Sulthan - Aden ➖➖➖ 📲 Join • Save • Share t.me/goresanpenuntutilmu/215 ⏩ Saluran Whatsapp…
❤5👍3🔥1
🌺 Puasa Asyura' Rasulullah shallallahu alaihi wa sallam bersabda, صِيَامُ يَوْمِ عَاشُوْرَاءَ، أَحْتَسِبُ عَلَى اللهِ أَنْ يُكَفِّرَ السَّنَةَ التِيْ قَبْلَهُ "Puasa pada hari Asyura' (10 Muharram), aku berharap kepada Allah (dengan puasa tersebut) dapat menghapuskan dosa-dosa setahun yang lalu." 📚 HR. Muslim no. 1162 dari sahabat Abu Qatadah radhiyallahu 'anhu ➖➖➖ 📲 Join • Save • Share t.me/goresanpenuntutilmu/…
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Showing the 12 most recent of 20 posts we hold for @goresanpenuntutilmu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Goresan Penuntut Ilmu” (@goresanpenuntutilmu), 599 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/goresanpenuntutilmu.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.