Channel
@glumcy
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
29subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001754203031 |
|---|---|
| Type | Channel |
| Username | @glumcy |
| Description | обрядилися скоморошками веселыми |
| Created | Between 1 December 2021 and 16 January 2022— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/glumcy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 05:30 | 29 | no change |
| 7 Aug 2026, 04:01 | 29 | first reading |
13 posts held, back to 16 January 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 17 May 2022. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
7 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 7 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 16 January 2022 to 17 May 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Литература: Бука-марафон: Каталог проекта. Екатеринбург: Издательское решение, 2019. Изображения: «Досочки» из книг Бука-марафон и Б.У. Кашкин (1938–2005). Жизнь и творчество уральского панк-скомороха. А. Шабуров. Пермь: ГЦСИ (Уральский филиал), 2015. Большое спасибо за материалы Музею Б.У. Кашкина в УрФУ #глумцы_материалы
🔥2
«Не пысь мне лось на нару» После долгого молчания захотелось вернуть к жизни скоморошью повестку и рассказать вам о явлении современного скоморошества – свердловском обществе «Картинник». В 1980-х годах Евгений Малахин, известный всем как Б.У. Кашкин, начал собирать вокруг себя талантливую молодежь. Он выдавал им досочки, на которых все вместе они рисовали картинки с короткими и емкими фразами. «Досочки» не были по…
🔥3
Photo, posted without a caption
🔥2
(Не)Скоморохи Киевской Софии Считается, что самое первое изображение скоморохов мы видим на фреске XI века в Софийском соборе в Киеве. Вставшие в хоровод музыканты и танцоры развлекают публику песнями, танцами, игрой на музыкальных инструментах и акробатическими номерами. Кто же это, как не наши древнерусские «глумцы» и «веселые люди»? Все оказалось не так просто. И инструменты «не наши», и одежда. Да и кого они во…
Почему плясцы не пляшут? На стене, окруженные не то экспонатами этнографического музея, не то бутафорией из театра кукол, сидят люди. Они сидят на разных уровнях стены, кто повыше, кто пониже, иконографично. Похожим образом, повернутые друг к другу, располагаются «первые» скоморохи на фресках Софийского собора в Киеве, как мы можем узнать из экспликации. НЕсвятые скоморохи подвисли на стене перед зрителем как живая …
Video, posted without a caption
Channel photo updated
Литература: «Повесть временных лет», Перевод Д.С. Лихачева и Б.А. Романова. Часть 1. Москва–Ленинград: Издательство Академии наук СССР. 1950. Серия «Литературные памятники» Изображения: фрагмент и миниатюры из Радзивиловской летописи, XV век #глумцы_материалы
«И грянули бесы в сопели и в гусли» О том, что скоморошество считалось «бесовским» занятием, мы уже знаем из «Повести временных лет». Древнерусские авторы обвиняли скоморохов в нечестивость и связи с силами зла. Нередкими были и обратные ассоциации: черти обманывали людей и являлись им в «скоморошьей» одежде, с музыкальными инструментами, прямо как наши герои – «глумцы» и «плясцы». Особенно они любили морочить церк…
Photo, posted without a caption
Литература: З.И. Власова, "Скоморохи и фольклор". СПб.: Алетейя, 2001. Глава III. Скоморохи в песнях и сказках. Р. 1. Скоморохи и песня Видео: нарезка из фильма А. Тарковского «Андрей Рублёв» и фрагментов лубочной картинки «Лучинушка» (Москва, литография В. Васильева, 1884 г.); звук – нарезка наигрыша на рожке «Ой, мороз-мороз» (Н.Д. Сорокин, село Илёк, Курская область) #глумцы_материалы
«Пустишь, девка, скомороха ночевать?» Фольклорный скоморох – не злодей и искуситель православных, а веселый парень, «добрый молодец», который к тому же пользуется особым почетом в деревне. Слово «скоморох» в традиции было жестко гендерно ограничено. В 1980-е годы жители поселка Северный Коммунар и села Большая Соснова Пермской области вспоминали игру «В скомороха». Находясь в хороводе, «скоморох» просил у разных де…
Showing the 12 most recent of 13 posts we hold for @glumcy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 960,825 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“glumcy” (@glumcy), 29 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/glumcy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.