Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 91% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
10 measurements spanning 30 days, net +92. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,724–3,844 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 20:14
3,830
+21
14 Sept 2026, 20:36
3,809
+9
11 Sept 2026, 10:22
3,800
+16
6 Sept 2026, 09:58
3,784
+11
2 Sept 2026, 12:35
3,773
+12
30 Aug 2026, 21:57
3,761
+14
27 Aug 2026, 13:07
3,747
-2
24 Aug 2026, 05:14
3,749
+11
19 Aug 2026, 23:00
3,738
no change
19 Aug 2026, 22:45
3,738
first reading
Engagement
15 posts held, back to 8 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 15 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
27s
Average length
27s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
302 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 95.7% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
289
95.7%
👍
10
3.31%
🕊
3
0.993%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 302 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 8 May 2025 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«تشحيذ الأذهان شرح الميزان» للعلامة فضل إمام الخيرآبادي (ت:١٢٤٤ھ) وهو شرحٌ علميٌّ تحقيقيٌّ على متن «ميزان المنطق»، أحد المتون المشهورة والمتداولة في شبه القارة الهندية.
«شرح الحواشي الزاهدية على الرسالة القطبية»،للعلامة فضل إمام الخيرآبادي (ت:١٢٤٤ھ) أيضًا، وهو شرحٌ نفيسٌ للحواشي التي كتبها العلامة مير زاهد الهروي (ت:١١٠١ھ) قدّس سرّه على الرسالة القطبية للعلامة القطب الرازي التحتانيِّ، وهي من الكتب المتداولة ضمن مقرر…
الفرقُ بين نقضِ الدليلِ ونقضِ المدَّعى عند المتكلِّمين
إنَّ علماءَ الكلام إذا قرَّروا في إبطالِ دليلِ المخالف أنَّه يلزمُ منه كذا، لا ما هو مدَّعاه، فإنما يقصدون بذلك أنَّ الدليلَ المذكور لا يثبتُ مدَّعاه، وليس مرادُهم أنَّ ما بيَّنوه من اللازم أمرٌ مسلَّمٌ عندهم، بل قد يكون ذلك على سبيل التنزُّل وإرخاءِ العنان في الجدل.
وأما إذا أوردوا النقضَ على دليلِ الموافق، فمعاذَ الله أن يكون في ذلك تعرُّضٌ للمدَّعى نفسه، أو…
وأما طالبُ المعقول، فإنَّ من أولى المدارس النفسية الحديثة بالعناية والدراسة ثلاثَ مدارس رئيسة:
- علم النفس المعرفي (Cognitive Psychology): لما بينه وبين مباحث المنطق، ونظرية المعرفة، وفلسفة العقل من صلاتٍ وثيقة، حتى غدا من أهم المداخل لفهم القضايا المعرفية في الفكر المعاصر.
- علم النفس الإنساني (Humanistic Psychology): لِما يطرحه من مباحث تتعلق بحقيقة الإنسان، وبناء الشخصية، وتحقيق الكمال الإنساني، ومنظومة القيم، و…
هكذا يكون معيارُ العلماء!
كان العلَّامةُ الحكيمُ السيِّدُ بركاتُ أحمد الطُّونكيُّ رحمه الله إذا أراد امتحانَ الطلبة، أعلمهم بالمسائل قبل الامتحان بمدَّة، حتى لا يكون المقصودُ اختبارَ الحفظ.
فإذا أجاب الطالبُ بما في الكتاب، قال له:
«هذا كلامُ الكتاب، وأنا لا أريد امتحانَ الحافظة، وإنما أريد امتحانَ الفهم.»
ثم يُوردُ عليه سؤالًا جديدًا دقيقًا، متفرِّعًا عن الجواب، لم يسبق له سماعُه؛ فمن أحسن الجوابَ دلَّ على رسوخِ ف…
Science and Technology in Islam - Prof. Dr. Fuat Sezgin
الكتاب «العلوم والتقنية في العالم الإسلامي» من أمتع كتب تاريخ العلوم العربية والإسلامية التي كتبها الدكتور فؤاد سزكين -رحمه الله- وقد ألفه بالألمانية ثم ترجم إلى التركية والإنجليزية والروسية والقرغيزية، وترجم المجلد الأول إلى اللغة العربية ونشرته هنا على القناة، وهذه هي النسخة الإنجليزية:
Showing the 12 most recent of 15 posts we hold for @ghulamhaiderkhairabadi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
شبكة الفكر @alfeker · 41,958 Telegram ranks this channel #20 of 94 here — alongside 93 others — read 29 August 2026
دار الشافعية @shhawe · 22,560 Telegram ranks this channel #33 of 97 here — alongside 96 others — read 20 September 2026
فلسفة وفقط فلسفة @iiollr · 57,740 Telegram ranks this channel #36 of 80 here — alongside 79 others — read 10 September 2026
کتب مفیدة و نادرة📚 @ktbmfid · 76,081 Telegram ranks this channel #38 of 99 here — alongside 98 others — read 19 August 2026
الحبيب عمر بن حفيظ - Habib Omar @HabibOmar · 30,135 Telegram ranks this channel #41 of 97 here — alongside 96 others — read 16 September 2026
أفكار وأسْمَار @alnatheerr · 32,440 Telegram ranks this channel #42 of 95 here — alongside 94 others — read 5 September 2026
مكتبة المثنوي @lmatnawi · 39,711 Telegram ranks this channel #42 of 97 here — alongside 96 others — read 31 August 2026
مكتبة النبراس @mobliq · 44,770 Telegram ranks this channel #46 of 96 here — alongside 95 others — read 28 August 2026
خدمة العلم وأهله @ilim_hizmeti · 32,443 Telegram ranks this channel #48 of 94 here — alongside 93 others — read 5 September 2026
✺ دارالمؤلفین ✺ @darulmuallifeen · 64,272 Telegram ranks this channel #54 of 81 here — alongside 80 others — read 3 September 2026
تراث الشيخ مصطفى إسماعيل ❤️ @tlawaaaaaat · 24,965 Telegram ranks this channel #55 of 91 here — alongside 90 others — read 15 September 2026
نطقیات @nutqiyyat · 30,043 Telegram ranks this channel #61 of 88 here — alongside 87 others — read 8 September 2026
تراث علماء أهل السنة في الصومال @dhaxalkiiculimada · 25,823 Telegram ranks this channel #65 of 91 here — alongside 90 others — read 13 September 2026
مكتبة لسان العرب 📚 @toomanypeaches_tg · 31,221 Telegram ranks this channel #68 of 96 here — alongside 95 others — read 6 September 2026
كتب_مفيدة @kutubunmufidatun · 51,426 Telegram ranks this channel #69 of 98 here — alongside 97 others — read 25 August 2026
الكتب النادرة التي ترفع لأول مرة على النت @kashlanbooks · 23,744 Telegram ranks this channel #73 of 91 here — alongside 90 others — read 17 September 2026
(مكتبة المؤلفات الكاملة) @maktabat_almualafat_alkamila · 24,703 Telegram ranks this channel #77 of 96 here — alongside 95 others — read 16 September 2026
سلم "تصوير الكتب" @taswkut · 33,337 Telegram ranks this channel #79 of 96 here — alongside 95 others — read 4 September 2026
مكتبة ابن ادريس @ibnidris · 25,621 Telegram ranks this channel #80 of 97 here — alongside 96 others — read 14 September 2026
المكتبة الإسلامية الإلكترونية @IslamicLibrary1 · 40,552 Telegram ranks this channel #80 of 99 here — alongside 98 others — read 30 August 2026
كتب فلسفية - كتب فلسفة @philosophybookss · 67,031 Telegram ranks this channel #84 of 92 here — alongside 91 others — read 21 August 2026
📚 دار القلم 📚 @darulqalam1 · 29,804 Telegram ranks this channel #85 of 96 here — alongside 95 others — read 8 September 2026
This channel appears in 22 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“🌺كناشة الخيرآباديِّ🌺” (@ghulamhaiderkhairabadi), 3,830 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ghulamhaiderkhairabadi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
