- صَلُّوا عَلَى الضَّحُوكِ الـقَتَّـالِ، أَسَدِ النِّزَالِ، وَقَمَرِ بَنِي هَاشِـمٍ، وَسَيِّدِ الرِّجَالِ، إِمَامِ المُتَّقِينَ، وَقَائِدِ الغُـرِّ المُحَجَّلِيـنَ، نَبِـيِّ المَرحَمَـةِ وَالمَلحَمَـةِ ﷺ. قَالَ الإِمَامُ ابنُ القَيِّمِ رَحِمَهُ اللَّهُ تَعَالَى: أَمَّـا صِفَتُهُ ﷺ فِي بَعـضِ الڪُتُبِ المُتَقَدِّمَةِ بِأَنَّهُ الضَّحُوكُ الْقَتَّـالُ، فَالمُرَادُ بِهِ أَنَّهُ لَا يَمنَعُهُ ضَحِڪُهُ وَحُسنُ خُلُقِهِ …

Channel
غـــربـــاء 𓂆
@ghou_rabaa
On this record: Growth · Engagement · What this channel posts · Stars · Posts · Cite this entry
416subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002039726928 |
|---|---|
| Type | Channel |
| Username | @ghou_rabaa |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 31 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 31 August 2026 |
| On Telegram | t.me/ghou_rabaa |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 31 Aug 2026, 08:37 | 416 | +1 |
| 24 Aug 2026, 20:35 | 415 | +2 |
| 16 Aug 2026, 15:47 | 413 | +1 |
| 8 Aug 2026, 05:35 | 412 | no change |
| 8 Aug 2026, 02:42 | 412 | -1 |
| 7 Aug 2026, 17:41 | 413 | first reading |
Engagement
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 65.2%
- avg views ÷ 416 subscribers
- Avg views / post
- 271
- 5 posts measured
- Reaction rate
- 0%
- reactions ÷ views · ER floor
- Posts in window
- 5
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 5 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (19 July 2026 – 6 August 2026) |
| Views total | 1,357 |
| Reactions total | 0 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 05:35 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 28s
- Average length
- 28s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram Stars
- Stars received
- 1
- across the posts below
- Posts paid on
- 1
- of 20 we hold a reading for · 5%
- Most on one post
- 1
- single highest reading
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @ghou_rabaa. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 19 July 2026 to 6 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
Recent posts
- سَألَ رَجُلٌ النَّبِيَّ ﷺ : أينَ أبِي ؟ فَقالَ رَسولُ اللّٰهِ ﷺ : إنَّ أباكَ فِي النَّار ، فَلَمَّا رَأىٰ مَا فِي وَجهِهِ مِنَ التَّغَيُّرِ قَال : إنَّ أبِي وَأباكَ فِي النَّار . صَحیحُ مُسلِم . الـوَلاءُ وَالـبَـراءُ فَـوقَ كُـلِّ شَـيء .. ! 🤎
- لِلَّهِ دَرُّ الطَّائِفَةِ الْمَنْصُورَةِ عَلَى كِفَاحِهَا الْإِعْجَازِيِّ فِي ذُرْوَةِ التَّآمُرِ وَالْخِذْلَانِ، وَانْعِدَامِ جَمِيعِ سُبُلِ الذَّخِيرَةِ. اللَّهُمَّ افْتِكْ بِكُلِّ مَنْ طَعَنَ بِهِمْ وَكَادَ لَهُمْ، وَضَيِّقْ عَلَيْهِ، وَاجْعَلْ مَعِيشَتَهُ ضَنْكًا، اللَّهُمَّ آمِينَ. 🤎
- مَن جَاءَ بِالحَقِّ عُودِيَ، وَاتُّهِمَ بِأَنوَاعِ التُّهَمِ، وَحُورِبَ بِڪَـــافَّةِ الوَسَائِلِ. ڪَمَا قَالَ وَرَقَةُ بنُ نَوفَلٍ لِلنَّبِيِّ ﷺ فِي أَوَّلِ مَبعَثِهِ: «لَم يَأتِ رَجُلٌ قَطُّ بِمِثلِ مَا جِئتَ بِهِ إِلَّا عُودِيَ». قَالَ الإِمَامُ ابنُ القَيِّمِ رَحِمَهُ اللَّهُ فِي مَدَارِجِ السَّالِڪِين: «وَهَذَا مُستَمِرٌّ فِي وَرَثَتِهِ، ڪَمَا ڪَانَ فِي مَورُوثِهِم ﷺ». 🤎
- عَن النعمان بن بشير بن سعد قال: كنا قعودًا في المسجد مع رسول الله ﷺ، وكان بشيرٌ رجلًا يكفُّ حديثه، فجاء أبو ثعلبة، فقال: يا بشير بن سعد، أتحفظ حديث رسول الله ﷺ في الأمراء؟ وكان حذيفة قاعدًا مع بشير، فقال حذيفة: أنا أحفظ خطبته. فجلس أبو ثعلبة، فقال حذيفة: قال رسولُ اللَّهِ ﷺ: «إنَّڪُم في النُّبُوَّةِ مَا شَاءَ اللَّهُ أن تَڪُونَ، ثمَّ يَرفعهَا إذَا شَاءَ أَن يَرفعهَا، ثُمَّ تَڪونُ خِلَافَةٌ عَلَى مِنهَاجِ النُّبُ…
- ثَبَّتَ الله عليك قلبك، في زَمَنٍ لا يعرف من الثوابت إلّا ما زُرِعَ في صدور الصادقين.. وهُم دائمًا قِلّة، فلا تخافَنّ قليل الشيء، وقلّة العدد.. [كَم مِن فِئةٍ قليلة] غَلَبَت [فِئةً كَثيرة] والأهمُّ أنّها «بإذن الله» أيَخافُ قلبُكَ والله مأمنه؟ آمنتُ ورَضيت. 🤎
- اللهُمّ وابعَث فينا هِمّةً مختلفة، ونصرًا صادقًا لأُمّتك، لا يقتلنا فيه سؤال العجز، ولا يأخذنا به فتورٌ ولا ذبول، وارزُقنا صِدقًا بما نطلب وإخلاصًا بما نفعل، واجعَل حُرقة صدورنا فِعلًا لا عجزًا، وقُوّةً لا ضَعفًا، واختَرنا حين تتّخذ من الأُمّـة شهداء! اللَّهُــمَّ انصُر دِينَكَ وَڪتَـابِكَ وَسِنَةَ نَبِيُّكَ ﷺ وَعِبَادَكَ الصَّالِحِينَ اللَّهُمَّ أَظهِرِ الهُدَىٰ وَدِينَ الحَقِّ الَّذِي بُعِثَ بِهِ نَبِيُّكَ ﷺ ع…
- الإسلام لا يُنصر بأن تخصص ساعةً أو ساعتين من يومك له، الإسلام يُنصر حينما تنام وتصحو وهو قضيتُك . حينما يكون الذي يشغل بالك وهمُّك وهو دائمٌ أمام عينيك: أمة محمدٍ ﷺ. 🤎 الشيخ أحمد السيد.
- عاشَ أسلافنا من المُسلمين فترات ضعفٍ فاقت ممَّا نحنُ عليه الآن، وقد واجهوا قوى بربرية وحشية، إجرامها بلغ أضعافَ أضعاف ما نعانيه اليوم؛ بل ربَّما لن يأتي مثله..! راموا استئصال بيضة الإسلام والقضاء على شوكتها، ولو كان الأمر يرجع لموازين القوى لانعدمت من قرون..! ولكنَّ الإسلام والمسلمين من قدر الله…! قال الله في الكتاب العظيم: {ولا تهنوا ولا تحزنوا وأنتم الأعلون} ليس العلوُّ عُلوَّ تسلطٍ، إنّما علوّ قدر وشِرعة وسُن…
Sticker, posted without a caption
- مَنْ جَعَلَ الْقُرْآنَ صَاحِبَهُ، لَمْ تَخْذُلْهُ الطُّرُقُ وَلَمْ تُوحِشْهُ الْأَيَّام. 🤎
- يَخذِلون المَظلوم وَهُم قادِرُون ، فَإذَا انتَصَر لنفَسِه؛ لامُوه أن ينْتصِر وَهو ضَعيف جَمعُوا مَع إثمِ الخُذلان فِتنَة التَّثبِيط .🤎 عبد العزيز الطريفي كسر الله قيده
Showing the 12 most recent of 20 posts we hold for @ghou_rabaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.
“غـــربـــاء 𓂆” (@ghou_rabaa), 416 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/ghou_rabaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.