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Channel
@getfatwa_fatawa_hindiyyah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
800subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001430144984 |
|---|---|
| Type | Channel |
| Username | @getfatwa_fatawa_hindiyyah |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 12 September 2026 |
| On Telegram | t.me/getfatwa_fatawa_hindiyyah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 20:21 | 800 | -1 |
| 28 Aug 2026, 06:42 | 801 | -8 |
| 21 Aug 2026, 05:16 | 809 | -3 |
| 6 Aug 2026, 21:45 | 812 | no change |
| 6 Aug 2026, 21:33 | 812 | first reading |
20 posts held, back to 7 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 June 2026. An engagement rate over an empty window would be a number about nothing.
23 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 60.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 14 | 60.9% | |
| 🔥 | 9 | 39.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 April 2026 to 20 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Аль-Фатава аль-Хиндия / Книга хаджа / Нарушения паломника هَذَا فِي الْبَدَنِ وَأَمَّا الثَّوْبُ وَالْفِرَاشُ إذَا الْتَزَقَ بِهِ طِيبٌ اُعْتُبِرَتْ فِيهِ الْقِلَّةُ وَالْكَثْرَةُ عَلَى كُلِّ حَالٍ وَكَانَ الْفَارِقُ هُوَ الْعُرْفُ، وَإِلَّا فَمَا يَقَعُ عِنْدَ الْمُبْتَلَى كَذَا فِي النَّهْرِ الْفَائِقِ. Это [что касается] тела [паломника]. Что же касается его одежды и постели, когда к ним пристал [запах] благовон…
🔥3
Аль-Фатава аль-Хиндия / Книга хаджа / Нарушения паломника وَلَا فَرْقَ فِي الْمَنْعِ بَيْنَ بَدَنِهِ، وَإِزَارِهِ وَفِرَاشِهِ، كَذَا فِي فَتْحِ الْقَدِيرِ. Нет разницы в запрете [на использование благовоний] между телом [паломника], его изаром и постелью*. Так [сказано] в «Фатх аль-Кадир». * Возможно, запрет нанесения благовоний на постель связан с необходимостью отказа от получения удовольствия от аромата в цело…
👍1🔥1
Аль-Фатава аль-Хиндия / Книга хаджа / Нарушения паломника فَإِذَا اسْتَعْمَلَ الطِّيبَ فَإِنْ كَانَ كَثِيرًا فَاحِشًا فَفِيهِ الدَّمُ، وَإِنْ كَانَ قَلِيلًا فَفِيهِ الصَّدَقَةُ كَذَا فِي الْمُحِيطِ. Если [паломник] использовал благовоние, и его было чрезмерно много, то [каффарой] за это [будет] жертвоприношение; если же его было мало, то за это — милостыня (садака). Так [сказано] в «аль-Мухыт». وَاخْتَلَفَ الْمَشَ…
👍1
Аль-Фатава аль-Хиндия / Книга хаджа / Нарушения паломника الْبَابُ الثَّامِنُ فِي الْجِنَايَاتِ. وَفِيهِ خَمْسَةُ فُصُولٍ. Глава восьмая — о нарушениях [паломника]. В ней пять разделов. الْفَصْلُ الْأَوَّلُ فِيمَا يَجِبُ بِالتَّطَيُّبِ وَالتَّدَهُّنِ. الطِّيبُ كُلُّ شَيْءٍ لَهُ رَائِحَةٌ مُسْتَلَذَّةٌ وَيَعُدُّهُ الْعُقَلَاءُ طِيبًا كَذَا فِي السِّرَاجِ الْوَهَّاجِ. Первый раздел — о том, что становится обязатель…
👍1
Аль-Фатава аль-Хиндия / Книга хаджа / Кыран и таматту' هَذَا إذَا اعْتَمَرَ فِي أَشْهُرِ الْحَجِّ وَأَفْسَدَهَا. وَلَوْ أَنَّهُ اعْتَمَرَ قَبْلَ أَشْهُرِ الْحَجِّ وَأَفْسَدَهَا ثُمَّ أَتَمَّهَا عَلَى الْفَسَادِ وَلَمْ يَخْرُجْ مِنْ الْمِيقَاتِ حَتَّى دَخَلَتْ أَشْهُرُ الْحَجِّ وَقَضَى عُمْرَتَهُ فِي أَشْهُرِ الْحَجِّ وَحَجَّ مِنْ عَامِهِ ذَلِكَ يَكُونُ مُتَمَتِّعًا بِالْإِجْمَاعِ. Это [вышеприведённое решение имеет…
🔥1
Аль-хамду лиЛлях, перевод седьмой главы Книги хаджа «О кыране и таматту‘е» окончен. Полный текст перевода здесь. Далее — глава о нарушениях паломника.
🔥3👍2
Аль-Фатава аль-Хиндия / Книга хаджа / Кыран и таматту' وَلَوْ اعْتَمَرَ كُوفِيٌّ فِي أَشْهُرِ الْحَجِّ وَأَقَامَ بِمَكَّةَ أَوْ بِبَصْرَةَ وَحَجَّ مِنْ عَامِهِ ذَلِكَ صَارَ مُتَمَتِّعًا هَكَذَا فِي الْمُتُونِ. Если житель Куфы совершил ‘умру в месяцы хаджа и остался на проживание в Мекке или в Басре, а затем совершил хадж в тот же год, он считается мутаматти‘ом. Так [написано] в [авторитетных ханафитских] текстах. …
👍1
Аль-Фатава аль-Хиндия / Книга хаджа / Кыран и таматту' وَلَوْ أَحْرَمَ لِعُمْرَةٍ قَبْلَ أَشْهُرِ الْحَجِّ فَقَضَاهَا وَتَحَلَّلَ وَأَقَامَ بِمَكَّةَ فَأَحْرَمَ بِعُمْرَةٍ ثُمَّ حَجَّ مِنْ عَامِهِ ذَلِكَ لَمْ يَكُنْ مُتَمَتِّعًا. فَإِنْ كَانَ حِينَ فَرَغَ مِنْ الْأُولَى خَرَجَ فَجَاوَزَ الْمِيقَاتَ قَبْلَ أَشْهُرِ الْحَجِّ فَأَهَلَّ مِنْهُ لِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ وَحَجَّ مِنْ عَامِهِ فَهُوَ مُتَمَتِّعٌ. و…
🔥1
Аль-Фатава аль-Хиндия / Книга хаджа / Кыран и таматту' الْقِرَانُ فِي حَقِّ الْآفَاقِيِّ أَفْضَلُ مِنْ التَّمَتُّعِ وَالْإِفْرَادِ وَالتَّمَتُّعُ فِي حَقِّهِ أَفْضَلُ مِنْ الْإِفْرَادِ وَهَذَا هُوَ الْمَذْكُورُ فِي ظَاهِرِ الرِّوَايَةِ هَكَذَا فِي الْمُحِيطِ. Кыран в отношении афакийя (жителя отдалённых регионов, проживающего за пределами микатов) предпочтительнее (афдаль), чем таматту‘ и ифрад, а таматту‘ в отноше…
Аль-Фатава аль-Хиндия / Книга хаджа / Кыран и таматту' فَإِذَا أَرَادَ الْمُتَمَتِّعُ أَنْ يَسُوقَ الْهَدْيَ أَحْرَمَ وَسَاقَ هَدْيَهُ كَذَا فِي الْقُدُورِيِّ. وَهُوَ أَفْضَلُ مِنْ الْأَوَّلِ الَّذِي لَمْ يَسُقْ كَذَا فِي الْجَوْهَرَةِ النَّيِّرَةِ. Если мутаматти‘ пожелает пригнать жертвенное животное (хадью), он входит в состояние ихрама и пригоняет своё жертвенное животное. Так [написано] в «Мухтасар аль-Кудурий…
Аль-Фатава аль-Хиндия / Книга хаджа / Кыран и таматту' وَإِذَا عَجَزَ عَنْ الْأَدَاءِ أَوْ مَاتَ وَأَوْصَى لَمْ تُجْزِئْهُ الْفِدْيَةُ إنَّمَا يَلْزَمُهُ الدَّمُ عَنْهُ كَذَا فِي التَّتَارْخَانِيَّة. Если же [мутаматти‘] окажется не в состоянии совершить [заклание] или умрёт и оставит завещание [совершить жертвоприношение от его имени], то искупительной выплаты (фидьи) не будет достаточно для него — от его имени бу…
Аль-Фатава аль-Хиндия / Книга хаджа / Кыран и таматту' وَلَوْ لَمْ يَصُمْ الْأَيَّامَ الثَّلَاثَةَ لَمْ يُجْزِئْهُ الصَّوْمُ بَعْدَ ذَلِكَ وَلَا يُجْزِيهِ إلَّا الدَّمُ فَإِنْ لَمْ يَجِدْ هَدْيًا وَحَلَّ فَعَلَيْهِ دَمٌ لِلْمُتْعَةِ وَدَمٌ لِإِحْلَالِهِ قَبْلَ أَنْ يَذْبَحَ وَلَا دَمَ عَلَيْهِ لِتَرْكِ الصَّوْمِ كَذَا فِي الظَّهِيرِيَّةِ. Если же он не пропостился эти три дня [до дня ‘Арафа], то пост после этого не…
Showing the 12 most recent of 20 posts we hold for @getfatwa_fatawa_hindiyyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“[GF] аль-Фатава аль-Хиндия” (@getfatwa_fatawa_hindiyyah), 800 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/getfatwa_fatawa_hindiyyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.