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Telegram profile photo for جاهل بيتعلم

Channel

جاهل بيتعلم

@gahil_byt3alim

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

1,368subscribers

+41 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002394803020
TypeChannel
Username@gahil_byt3alim
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live24 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 24 September 2026
On Telegramt.me/gahil_byt3alim

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,3271,3681,347.58 August 2026 — 1,327 subscribers9 August 2026 — 1,328 subscribers12 August 2026 — 1,331 subscribers16 August 2026 — 1,337 subscribers19 August 2026 — 1,333 subscribers22 August 2026 — 1,332 subscribers25 August 2026 — 1,337 subscribers28 August 2026 — 1,338 subscribers31 August 2026 — 1,348 subscribers3 September 2026 — 1,352 subscribers8 September 2026 — 1,345 subscribers12 September 2026 — 1,360 subscribers16 September 2026 — 1,354 subscribers24 September 2026 — 1,368 subscribers8 August 202624 September 2026
14 measurements spanning 47 days, net +41. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,321–1,374 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
24 Sept 2026, 20:571,368+14
16 Sept 2026, 07:001,354-6
12 Sept 2026, 07:581,360+15
8 Sept 2026, 03:551,345-7
3 Sept 2026, 10:021,352+4
31 Aug 2026, 14:271,348+10
28 Aug 2026, 07:531,338+1
25 Aug 2026, 08:321,337+5
22 Aug 2026, 13:231,332-1
19 Aug 2026, 09:351,333-4
16 Aug 2026, 02:351,337+6
12 Aug 2026, 15:041,331+3
9 Aug 2026, 20:111,328+1
8 Aug 2026, 20:151,327first reading

Engagement

19 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
23m 23s
Average length
3m 20s

Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

7 Aug 2026, 23:10 UTC187 viewsread 8 August 2026
Forwarded from @Qana_kasaVideo

لا تُصاحب الأغنياء

7 Aug 2026, 19:39 UTC473 viewsread 8 August 2026
Video

عبادة هذا الوقت أن تظن أن الله عز وجل يغفر لك

7 Aug 2026, 06:04 UTC338 viewsread 8 August 2026
Photo

طيب خلي المطعم يقول: "ممنوع الصلاة هنا"، ونشوف هيحصل له إيه. ​زي ما من حقه يقول: "ممنوع الصلاة"، من حق الناس تعمل دعاية سلبية له، وتحذر منه، وتخليه يقفل. وبعدين المالك طرد المدير اللي عمل كده أصلاً؛ علشان إحنا استخدمنا حقنا في مقاطعة مكان بيمنع الصلاة! ​فمش عارف والله إيه الحب في إثارة الجدل ده؟ واستخدام الآراء الفقهية بالشكل العبثي ده مش لطيف خالص.. عامل زي واحد مراته بتموت جنبه، فقال لها: "فقهياً أصلاً ليس عليّ …

6 Aug 2026, 07:36 UTC356 viewsread 8 August 2026

https://youtu.be/KJSIL1fw9tU?si=PrwxoDTbNxzmtrqJ https://youtu.be/a2y8G8Rz4us?si=46s1vPTEv4p7Az1g جميل جدًا، ربنا يرزقه تمام السلسة على خير.

5 Aug 2026, 14:00 UTC337 viewsread 8 August 2026
Forwarded from @yousef0helalPhoto

الحياة قصيرة الله يرحمه ويغفر له

4 Aug 2026, 14:15 UTC461 viewsread 8 August 2026
Forwarded from @itsTheQuraanVideo

🪴 لا تحجبنَّك الأسباب عن ربِّ الأسباب. من درس فقه الحياة (٢)🎥 يوتيوب | الدرس الصوتي | التفريغ #إنه_القرآن #أمسيات_تربوية

4 Aug 2026, 11:08 UTC399 viewsread 8 August 2026
Forwarded from @sdkhdrPhoto

تخيل تدرس أربع سنين، وتتخرج بهيمة عندك مشاكل في التفكير...هذه هي الحقيقة، بعض إخبارات الدين، هي إخبارات بغيوبٍ لا تدرك إلا بالوحي، وإدراك أسبابها المادية القريبة لا يعارض وجود علل بعيدة أو غائية. بس نعمل ايه في البهايم اللي فاكرين نفسهم متنورين، ومعديين فلنكات التنوير الأوروبي

4 Aug 2026, 08:40 UTC461 viewsread 8 August 2026
Video

هو إيه الضحك ده بجد!😂 هو في سياسة وأحزاب سياسية موجودة بجد😅🤏؟

3 Aug 2026, 22:14 UTC416 viewsread 8 August 2026

كنت لسة بقرا إنه في سنة 1492 (سنة سقوط الأندلس) كان فيه راهب اسمه تري-ثيميوس كتب رسالة اسمها De laude scriprtorum (في مدح الكتاب) .. كانت كلها عبارة عن انتقاد لآلة الطباعة اللي كان اخترعها جوتنبرج، راهب بيقول كلام بغلاف ديني جوهره هو نفس اللي بيتقال في 2026 عن الذكاء الصناعي عادي خالص .. هيؤدي للكسل الروحي، هيفسد قدسية الكلمة المكتوبة، هيدمر العادات الروحية المرتبطة بنسخ النصوص يدويًا (هتلاقي نفس الكلام ده بيقوله أصح…

3 Aug 2026, 22:14 UTC463 viewsread 8 August 2026

معنى "الصداقة" طول الوقت بيتغير .. اللغة وعاء الفكر والفكر بناء نشط وكائن حي متغير بيتغير طول الوقت بتغير الممارسة الاجتماعية .. فآه مفيش حرمة ما بيتم انتهاكها لما يتم اعتبار صداقة الفيسبوك نوع من أنواع الصداقة الحديث .. تقييد المباني بالمعاني التراثية ده مش حفظ للتراث ده هدم ليه وإثبات إنه تراث جامد متحجر ناهيك عما فيه من مغالطة جوهرية. عمري ما شفت مستخدم سوشيال ميديا عمومًا بيخلط بين مصطلح الصداقة الفيسبوكية بالصد…

Showing the 12 most recent of 19 posts we hold for @gahil_byt3alim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.

“جاهل بيتعلم” (@gahil_byt3alim), 1,368 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/gahil_byt3alim.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.