Channel
@fwdbaii
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
118subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002850003896 |
|---|---|
| Type | Channel |
| Username | @fwdbaii |
| Description | قال الإمام الأوزاعي رحمه الله تعالى: «واعلموا أن هذا العلم دين، فانظروا ما تصنعون، وعمن تأخذون، وبمن تقتدون» |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/fwdbaii |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 04:46 | 118 | no change |
| 8 Aug 2026, 10:50 | 118 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (7 July 2026 – 6 August 2026) |
| Views total | 668 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 04:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قال فضيلة الشيخ عبدُ الرزاق البدر - حفظهُ الله -: "إنَّ الفرارَ إلى اللهِ عزَّ وجلَّ أمرٌ يتجدَّدُ مع المؤمنِ بتجدُّدِ الليالي والأيام؛ فإنَّ الفتنَ تلاحقُه، والصوارف والصوادَّ تطارده، والشيطانَ من جهته قاعدٌ له بالمرصاد، وهناك نفسٌ أمَّارةٌ بالسوء، وهناك أبوابٌ على كلِّ بابٍ منها شيطانُ يدعو إليه؛ فالمقامُ يحتاجُ من العبدِ المؤمن -صادقِ الإيمان- أن يُحسنَ الفرارَ إلى اللهِ الرحمن، طالبًا يفراره إلى الله عزَّ وجلَّ …
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«بماذا شُبِّه كثير الصيام والصلاة مع فساد قلبه؟» 🎙️لفضيلة الشيخ: أ.د.عبدالرزاق البدر -حفظه الله- 🔗 https://youtu.be/FVRpXMTAJqM ا═•═📚═•═ا 🔹دروسُ المدينة النبويَّة🔹 linkjar.co/drosalmadina
"ومن الأمور الجالبة للمحبة: أن يبتعد المرء عن الأمور التي تحول بين القلب وبين ربِّه ومولاه، وما أكثر الشواغل التي تشغل القلوب وتمرض النفوس وتضعف الإيمان وتحول بين القلوب وبين محبة الرحمن، فمن كان يريد لقلبه محبةً صافيةً ومحبةً صادقةً؛ فليقطع كل طريقٍ يحول بينه وبين تحقيق المحبة". • فضيلةُ الشيخِ عبدُالرزّاقِ البدرِ - حفظهُ الله - .
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قال الشيخ عبدّ الرزّاقِ البدر : "وعندما يقرأ المرء القرآن لا يكن همُّه ختم السُّورة،وليكن همُّه عقلَ الخطاب وفهمَ المراد " . 📚|احاديث إصلاح القلوب«صـ٢٨٦».
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"وفي خضمِّ توالي الفتن وكثرة الصوارف وتنوُّع الملهيات والصَّوادِّ التي يُبتلى بها الناس؛ تضعف محبةُ الله في القلوب، ويضعف تبعًا لذلك آثارها وثمراتها وموجباتها، وهذا مقامٌ يتطلَّب من العبد عودةً صادقةً بنفسه إلى الله؛ باحثًا عن سبيلٍ نيل محبةَ الله تبارك وتعالى متطلِّبًا الأمور الجالبة إلى قلبه محبةَ الله، ليعود إلى قلبه صفاؤه ونقاؤه، وبهاؤه وضياؤه، وذلك بعمارته بمحبة الله جلَّ وعلا". • فضيلةُ الشيخِ عبدُالرزّاقِ البد…
«ومِـن تعَظِيمهُ سبحانهُ أنَّ يُطاعُ فلا يُعصى، ويُذكَرُ فلا يُنسى، ويُشكَرُ فلا يُكفَر، ومن تعظيمِهِ وإجلالِهِ أن يخضعَ لأوامرِهِ وشرعِهِ وحكمِهِ، وأن لا يعترضَ على شيءٍ من خلقِهِ أو على شيءٍ من شرعِهِ، ومن تعظيمِهِ تعظيمُ ما عظَّمَهُ من زمانٍ ومكانٍ وأشخاصٍ وأعمالٍ، والعبادةُ روحُها تعظيمُ الباري وتكبيرُه». • فضيلةُ الشيخِ عبدُالرزّاقِ البدرِ - حفظهُ الله - .
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"إنَّ تعظيمَ اللهِ جَلَّ وعَلَا من أعظمِ العباداتِ القلبية، ومن أجلِّ وأشرفِ أعمالِ القلوب، فإنَّ القلبَ المُعظِّم للهِ الذي يُقَدِّرُ ربَّه حقَّ قدرِه، ويُعظِّمُه سبحانه وتعالى حقَّ تعظيمِه؛ هو ذلك القلبُ الذي تتحقَّقُ فلاحُه ونجاحُه وسعادتُه في دنياه وآخرته، وإذا كان القلبُ مُعظِّمًا للهِ عَظُمَ العبدُ شرعُ الله، وعَظُمَ دينُ الله، وعَرَفَ مكانةَ رسولِ الله، وعَرَفَ أحقِّيَّةَ اللهِ عَزَّ وَجَلَّ وحدَه بالذُّلِّ وا…
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Showing the 12 most recent of 20 posts we hold for @fwdbaii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 954,162 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“فَوَائِد اَلشَّيْخ | عَبْدُ اَلرَّزَّاقْ اَلْبَدْر .” (@fwdbaii), 118 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/fwdbaii.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.