Telegram RegisterThe public register of Telegram

Channel

تحفة الفقهاء 📔

@fuqahaa70

On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

5,170subscribers

-6 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001911537507
TypeChannel
Username@fuqahaa70
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/fuqahaa70

Growth

5,1705,1765,17311 August 2026 — 5,176 subscribers11 August 2026 — 5,172 subscribers15 August 2026 — 5,170 subscribers11 August 202615 August 2026
3 measurements spanning 4 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,169–5,177 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 16:345,170-2
11 Aug 2026, 18:175,172-4
11 Aug 2026, 05:305,176first reading

Engagement

20 posts held, back to 12 June 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

204 reactions across 16 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
204100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 204reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 12 June 2025 to 25 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Jan 2026, 16:55 UTC≈2,300 views34 reactionsread 12 August 2026

قال عمر بن عبد العزيز لسلمة بن دينار: عظني يا أبا حازم. قال: «اضطجع، ثم اجعل الموت عند رأسك، ثم انظر ما تحب أن يكون فيه تلك الساعة، فخذ به الآن، وما تكره أن يكون فيك تلك الساعة فدعه الآن، فلعل تلك الساعة قريبة».

34

10 Dec 2025, 16:23 UTC≈2,630 views9 reactionsread 12 August 2026
Photo

تقريب أصول الإمام الشافعي رضي الله عنه في حلته الجديدة قريبا ... إن شاء الله تعالى

9

4 Dec 2025, 07:50 UTC≈2,380 views14 reactionsread 12 August 2026

قال الإمام الطّاهر بن عاشور -رحمه الله-: «كَثِير مِن أهل السّذَاجَة في العِلمِ يتوهّمون أنّ #السُّنّة شيء، ومذاهب الأئمة المُجتهدين شيء آخر، حتّى يُخيَّل لهم أو لمن يسمع مقالاتهم أنّ أئمة الاجتهاد شَرَعُوا في فِقْهِهِم قَبل العِلم بالسُّنّة، ويَخَالُون أَنّهُم عَلِموا من السُّنّة التي اقتنوا من كتبها ما اقتنوا = ما لم يعلمه أهل الاجتهاد قبلهم(!)..» [ أليس الصبح بقريب ص 174]

14

8 Oct 2025, 04:16 UTC≈2,890 views33 reactionsread 12 August 2026

قال الإمام الذهبي رحمه الله: " فوالله إن ترتيل سُبع القرآن في تهجد قيام الليل ، مع المحافظة على النوافل الراتبة ، والضحى ، وتحية المسجد ، مع الأذكار المأثورة الثابتة ، والقول عند النوم واليقظة ، ودبر المكتوبة والسحر ، مع النظر في العلم النافع ، والاشتغال به مخلصا لله، مع الأمر بالمعروف وإرشاد الجاهل وتفهيمه ، وزجر الفاسق ، ونحو ذلك، مع أداء الفرائض في جماعة بخشوع وطمأنينة وانكسار وإيمان ، مع أداء الواجب ، واجتناب ال

33

23 Sept 2025, 07:48 UTC≈2,410 views5 reactionsread 12 August 2026
File

بحوث في المعاملات المالية المعاصرة تأليف فضيلة الشيخ عبد الله علي جيله

5

23 Sept 2025, 07:48 UTC≈2,240 views6 reactionsread 12 August 2026
Photo

بحوث في المعاملات المالية المعاصرة تأليف فضيلة الشيخ عبد الله علي جيله

6

21 Sept 2025, 06:39 UTC≈2,200 views15 reactionsread 12 August 2026

فكل نَفَسٍ من أنفاس العمر جوهرة نفيسة لا خَطَرَ لها، يمكن أن يُشترى به كنز من الكنوز لا يتناهى نعيمه أبدَ الآباد، فإضاعة هذه الأنفاس، أو اشتراء صاحبها بها ما يَجلِب هلاكَه: خسران عظيم، لا يَسمح بمثله إلا أجهلُ الناس وأحمقهم وأقلهم عقلًا، وإنما يظهر له حقيقة هذا الخسران يوم التغابن: {يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدً

15

31 Jul 2025, 15:50 UTC≈2,640 views27 reactionsread 12 August 2026
Forwarded from @DalabulElmi

20 عبادة ينبغي لطالب العلم أن تكون من ورده اليومي الدائم ١ - صلاة الليل، وخاصة التهجد ٢ - الورد القرآني ٣ - السنن الرواتب ٤ - سنة الضحى ٥ - أربع ركعات قبل العصر ٦ - ركتان قبيل المغرب ٧ - تجديد النية في طلب العلم ٨ - تحويل الأعمال العادية إلى عبادات بالنية ٩ - التوضّؤ لكل صلاة ١٠ - الاستياك عند كل وضوء ولكل صلاة ١١ - المحافظة على الأذكار، كأذكار الصباح والمساء والنوم، وذكر الوضوء قبله وبعده، ودخول المنزل والخروج منه،

27

17 Jul 2025, 13:31 UTC≈2,390 views12 reactionsread 12 August 2026

كلام يهز القلوب . البصائر والذخائر لأبي حيان التوحيدي (١١/٤) فَخُذْ أيها السامع حِذرك ، وأعلم أنّ رَبَّكَ بالمِرصاد . وأنت منه على مِيعاد . وأعلم أنَّ أخذه أليم شديد ، وإنما يُملي لك لتزداد إثماً . ويَستَدرجك من حيث لا تعلم ، وإذا وَلَجَ هذا الكلامُ سَمْعَكَ ، وَوَقَرَ في صدرك ، وتغلغل في فؤادك ، وبلغ حاشية روحك ، فاندب نفسك ، وأبك أيامك . وتلهف على ماضي عُمرك ، وكَفْكِفْ عَبَرَاتِ عَيْنكَ ، وأَخْلُ بِشَجْوك وأشجانك

12

11 Jul 2025, 15:42 UTC≈2,410 views14 reactionsread 12 August 2026

فنعم الأستاذُ كان ... قال سفيان الثوري : «أتيت أبا حبيب البدوي ، وكنتُ رأيتُه قبلَ ذلك فسلَّمْتُ عليه ، فردَّ عَلَىَّ السلام» ، وقال : «أنتَ سفيانُ الثوريُّ الذي يقال؟» قلت : «نعم ، أسألُ اللَّه تعالى بركةَ ما يقال» ، فقال لي : «انظر لنفسك ، ولا يشغلك العلمُ عن العبادة ؛ فإنَّكَ تطالب باستعمال ما علمتَهُ ، ولا يغرنَّكَ ما يقول الناس ؛ فإنَّ الأمر يخلصُ إليك دونَهُم» ... قَالَ سفيان : «فبركةُ كلامه حملني عَلَى ترك ال

14

Showing the 12 most recent of 20 posts we hold for @fuqahaa70. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

رَوْضَةُ الأَدَبِ
@Rawwda · 229,979
Telegram ranks this channel #86 of 92 here — alongside 91 others — read 11 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“تحفة الفقهاء 📔” (@fuqahaa70), 5,170 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/fuqahaa70.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.