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Channel
ميراث الشيخ مقبل الوادعي
@ftaoa4
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
984subscribers
+10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001369563162 |
|---|---|
| Type | Channel |
| Username | @ftaoa4 |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 23 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 23 August 2026 |
| On Telegram | t.me/ftaoa4 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 04:39 | 984 | +4 |
| 15 Aug 2026, 17:03 | 980 | +6 |
| 7 Aug 2026, 09:42 | 974 | no change |
| 6 Aug 2026, 22:01 | 974 | first reading |
Engagement
20 posts held, back to 30 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 January 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
14 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 December 2025 to 2 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🔸|| السـ↶ـؤال: رجل أقرض رجلا ًذهبا ً ليبدله ذهبا ً الوزن بالوزن ولكن الذهب الذي يستبدله أغلا من ذهبه والوزن نفس الوزن فهل يدخل ذلك في الربا أم لا ؟ 🔹|| الجـ↶ـواب: لا يدخل في الربا لأن القرضة تجوز أو الدين يجوز أن تذهب إلى الصائغ وتشتري ذهباً من عنده لوقت مؤجل كغيره . والممنوع هو الصرف أو المبادلة ، فتذهب إلى الصائغ وتقول له : أريد أن أصرف هذه النقود فيقول : خذ هذا المال الآن وائتني بعد قليل ، فهذا يعد رباً ، لأن ا…
❤4
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🔸|| السـ↶ـؤال: هناك رجل دخل في التعامل في الربا ثم ربح ثم خسر وأصبح الآن مديون لمال كثير هل يجوز مساعدته؟ 🔹|| الجـ↶ـواب: إذا عُلم أنه قد تاب فلا بأس . ---------- من شريط : ( الأجوبة على أسئلة العيزري ) للإستماع للصوتية http://muqbel.net/files/fatwa/muqbel-fatwa2883.mp3
❤2
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🔸|| السـ↶ـؤال: ما هي صورة المرابحة التي تتعامل بها البنوك الربوية وهل هي محرمة؟ 🔹|| الجـ↶ـواب: المرابحة هو أن يضع الشخص مالاً في البنك يشغلونه ويطلب منهم الربح منه فهذا هو الربا ، أما إذا وضعت مالاً عند تاجرٍ أو في بنك وتراضيتم على أن الخسارة بينكم والربح بينكم فلا بأس به إن شاء الله وهي التي يسميها العلماء في الفقه الإسلامي ( المضاربة ) . وهو يعتبر حراماً النبي - صلى الله عليه وعلى آله وسلم - لعن آكل الربا وموكله…
❤3
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🔸|| السـ↶ـؤال: بعض الأخوة في لندن يقترضون من بعض المصارف الربوية مال ثم يشترون به مبنى للصلاة مع أن المبنى يكون ملك للمصرف حتى يتم إرجاع القرض فهل يسمى هذا مسجدا ًومن ثم هل ينبغي إقامة الجمعة فيه أو صلاة تحية المسجد بهذا المسجد ؟ 🔹|| الجـ↶ـواب: هو لا يجوز أن يبنى المسجد من ربا ، لا بد أن يكون من حلال خالص " إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ " ، وأيضاً : " فِي بُيُوتٍ أَذِن…
❤3
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🔸|| السـ↶ـؤال: هناك جمعية صيادين تجلب للصيادين مكائن للقوارب فيشترونها منها فيدفعون نصف المبلغ نقدا ًثم يدفعون النصف الأخر على أقساط دون فوائد ربوية ؟ 🔹|| الجـ↶ـواب: null للإستماع للصوتية http://muqbel.net/files/fatwa/muqbel-fatwa2739.mp3
❤1
Showing the 12 most recent of 20 posts we hold for @ftaoa4. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“ميراث الشيخ مقبل الوادعي” (@ftaoa4), 984 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/ftaoa4.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.