Channel
@freeturtleisland
On this record: Growth · Engagement · Posts · Citations · Cite this entry
151subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001791201064 |
|---|---|
| Type | Channel |
| Username | @freeturtleisland |
| Created | Between 1 January 2022 and 31 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 22 August 2026 |
| On Telegram | t.me/freeturtleisland |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Aug 2026, 22:53 | 151 | +1 |
| 15 Aug 2026, 13:16 | 150 | -1 |
| 8 Aug 2026, 19:32 | 151 | no change |
| 7 Aug 2026, 05:47 | 151 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (5 August 2026 – 5 August 2026) |
| Views total | 45 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 19:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
This philosophy unites the Rotinonhsión:ni, which is now a force that Canadian and American authorities have come to respect. Challenged for hundreds of years, the Rotinonhsión:ni have emerged as a cohesive people. We are reaffirming our sovereign nationhood, reclaiming our lands, powers and possessions and making our presence felt nationally and internationally. Outside threats from the colonial states that are squa…
Photo, posted without a caption
Photo, posted without a caption
WHAT THE KAIANEREKOWA REPRESENTS IN TERMS OF PHILOSOPHY. The constitution gives the Rotinonhsión:ni:onwe a strong identity, a philosophy upon which to base our lives, unity with our brethren and a sense of who we are as a people. This has created a momentum to recover control over our destiny. Today, the constitution provides a platform for negotiating political disputes with Canadian and American colonists, as we d…
Tree of Great Long Leaves Wampum 60 provides that those who are farseeing have a duty to bring any insights to the people’s attention. Should a great calamity threaten the generations rising and living, then he who is able to climb to the top of the Tree of the Great Long Leaves may do so. Should he see that evil things indeed are approaching, then he shall call to the people of the Five Nations Confederacy assembled…
The Iroquois Confederacy dropping a bunch of black wampum is a solemn final signal from the people through the War Chief that internal justice must be enforced; when warnings are exhausted, peace and mercy are set aside and action is authorized. in Wampum 59, if a chief does not heed the warnings of the people, then the council of the women or of the men have the duty to return him to the right course of action. If …
in Wampum 59, if a chief does not heed the warnings of the people, then the council of the women or of the men have the duty to return him to the right course of action. If he seriously endangers the people, the war chief drops the Black Wampum, and the men spring to their feet and club the erring chief to death. The right to decide on execution is held by both the general council of the men of the Five Nations and t…
Chief Submitting to Foreign Laws In Wampum 58: “Anytime a confederate chief chooses to submit to the law of a foreign people, he is no longer in but out of the confederacy. Such people shall forfeit all birthrights and claims on the Five Nations Confederacy and territory”. The majority of Rotinonhsión:ni:onwe do not vote in the colonial band council system, federal or provincial elections. In most Mohawk communities…
Wampum. 46. Naming Ceremony. The clan mothers bestow names on the children. In the past, we were born and lived in longhouses. A child is born a Kanien’kehá:ka, Oneida, etc., but when they are ceremoniously named according to the Kaianerehkó:wa, they become a Rotinonhsión:ni:onwe (Rotinonhsión:ni person). They are Kanien’kehá:ka by blood and Rotinonhsión:ni:onwe by law. The parents are instructed to teach them the na…
Photo, posted without a caption
Wampum 44: Line of Descent. The line of descent follows the female line, women being the progenitors of the nation and titleholders of the land and soil. The clans oversee the adoption of strangers, ceremonies, burial places and meetings of the clans. The women are in charge of maintaining the blood lines of the people. This explains why the European colonists had to destroy the women’s powers in order to occupy and …
Clans, Wampum 37: Provides that the women head the clans, are the sole title holders of the nation’s soil and in them are vested the birthrights. The Europeans, not being members of any of these clans, have no right to own any land in this part of the world. Karoniaktajeh stated, “In the true matriarchal society, the women are the chiefs and fight in the wars. In the Iroquois matrilineal society, the women have polit…
Showing the 12 most recent of 20 posts we hold for @freeturtleisland. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 528,557 of 1,624,174entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.
“Anonymous #FreeTurtleIsland” (@freeturtleisland), 151 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/freeturtleisland.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.