Channel
@foyda_media1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
33subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003832648964 |
|---|---|
| Type | Channel |
| Username | @foyda_media1 |
| Created | Between 1 February 2026 and 18 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 8 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 8 October 2026 |
| On Telegram | t.me/foyda_media1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 30 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Oct 2026, 04:42 | 33 | -1 |
| 12 Sept 2026, 23:37 | 34 | +1 |
| 11 Aug 2026, 01:17 | 33 | no change |
| 7 Aug 2026, 18:48 | 33 | first reading |
20 posts held, back to 18 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 June 2026. An engagement rate over an empty window would be a number about nothing.
19 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 52.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 10 | 52.6% | |
| ❤ | 9 | 47.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 March 2026 to 15 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Аллоҳ таолонинг махлуқотларини тарбия қилиши икки хил: умумий ва хос бўлади. Биринчиси — умумий тарбия бўлиб, бу Аллоҳнинг барча махлуқотларни йўқдан бор қилиши, уларга ризқ бериши ва дунёда тирик қолишлари учун зарур бўлган нарсаларга уларни йўналтириб қўйишидир. Иккинчиси — хос тарбия бўлиб, бу Аллоҳнинг Ўзига яқин бандаларини тарбиялашидир. У уларни иймон билан тарбиялайди, уларга иймон йўлида муваффақият ато …
👍3
Ҳақиқаттан ҳам, саҳобаларнинг Пайғамбаримиз соллаллоҳу алайҳи васалламга бўлган муҳаббатлари, у зотни улуғлашлари, ҳурмат қилишлари ва унга эргашишлари ҳамда ҳаётининг ҳар бир кичик тафсилотини, ҳатто ташқи кўринишию хулқий сифатларигача аниқлик билан бизгача етказганлари нақадар буюкдир! Бунинг энг ҳайратланарли мисолларидан бири — улар Пайғамбаримиз соллаллоҳу алайҳи васалламнинг соч ва соқолларидаги оқ толаларни…
Ибн Муборак шундай ҳикоя қилади: «Арафа куни оқшом пайти Суфён Саврийнинг ҳузурига бордим. У тиз чўкканча, кўзларидан ёш қуйилаётган экан. Менга ўгирилиб қараганида, ундан: „Бугунги жамоат ичида аҳволи энг ёмон одам ким?“ деб сўрадим. У: "Аллоҳ мени кечирмаса керак, деб гумон қилган кимса“, дея жавоб берди». Фузайл ибн Иёз ҳам Арафа оқшомида одамларнинг чин дилдан йиғлаб, тазарру қилаётганини кўриб, атрофдагилардан…
👍2❤1
«Солиҳлардан бири ҳаж мавсумида йўлга чиқаётган ҳожиларни кўриб тўхтади-да, кўзёш тўкиб: Воҳ, ожизлигим-а! — деди. Сўнгра чуқур хўрсиниб, сўзида давом этди: Бу — Каъбага етишолмай, йўлга қодир бўлмаган банданинг ҳасратидир... Энди тасаввур қилинг, Каъбанинг Роббиси — Аллоҳ таолога яқинлаша олмаган, У зотнинг висолидан маҳрум бўлган инсоннинг надомати қандай бўларкин?!“» (Ибн Ражаб ал-Ҳанбалий, «Латоифул маориф», 237…
❤1👍1
Rasululloh ﷺ marhamat qildilar: «Robbingiz tog‘ cho‘qqisida qo‘y boqib yurgan cho‘pondan ajablanadi (ya’ni, uning amali Alloh huzurida nihoyatda suyuklidir). U (cho‘lda yolg‘iz bo‘lsa ham) namozga azon aytib, namoz o‘qiydi. Shunda Alloh azza va jalla (farishtalariga): «Mana bu bandamga qaranglar, azon aytib, namozini ado etyapti, Mendan qo‘rqyapti. Men bandamni mag‘firat qildim va uni jannatga kiritdim», deydi». (Im…
❤1
Alloh taoloning fazli-karami bilan Zulhijja oyining muborak o‘n kunligi kirib keldi. Bu naqadar ulug‘, naqadar sharafli kunlar! Rasululloh sollallohu alayhi va sallam bu kunlar haqida shunday marhamat qilganlar: "Dunyodagi eng afzal kunlar – Zulhijjaning o‘n kunligidir". Alloh taolo bu kunlarning fazlini shunchalik yuksak qildiki, ularda qilinadigan solih amallarni O‘zi uchun eng suyukli ibodat etib belgiladi. Rasu…
❤1
Nabaviy duolardan biri: "Va Sendan o'limdan keyingi hayot halovatini so'rayman." "Ushbu diyordagi (dunyodagi) hayot kim bo‘lishidan qat’i nazar, hech bir banda uchun oxirigacha beg‘ubor va xushvaqt bo‘la olmaydi. Aksincha, u ko‘ngilsizliklar va g‘uborlar bilan qorishgan, zohiriy va botiniy og‘riqlar bilan o'ralgandir. Shuning uchun ham Payg‘ambar sollallohu alayhi va sallam o'limdan keyingi hayotning "sovuqligini" …
FOYDA MEDIA pinned «Imom Molik (rohimahulloh) shunday deganlar: «Men Ja’far ibn Muhammadni ko‘rib turardim. U kishi juda xushchaqchaq va ko‘p tabassum qiladigan zot edi. Qachonki huzurida Nabiy ﷺ zikr qilinsalar, rangi sarg‘ayib ketardi. Rasululloh ﷺ dan hadis aytganida faqat…»
Shayxulislom Ibn Taymiyya rohimahulloh aytadilar: "Yaqin (iymonning cho'qqisi) uch narsa bilan hosil bo‘ladi: Qur’onni tadabbur qilish (ma’nolarini chuqur anglash). Alloh taolo nafs va ufuqlarda (borliqda) paydo qiladigan, Qur’onning haq ekanini bayon qiluvchi oyat-belgilarni tadabbur qilish. Ilmga muvofiq amal qilish." Al-Fatava, (3/330). https://t.me/foyda_media1
👍1
«Ibn Umar roziyallohu anhumo qachon qullaridan birining namozini go‘zal ado etayotganini ko‘rsa, uni ozod qilar edi. Qullar u kishining bu odatlarini bilib olishdi va unga ko‘rinish (riyokorlik) uchun namozlarini chiroyli o‘qiydigan bo‘lishdi. Shunda ham u kishi ularni ozod qilaverdi. Bu haqda u kishiga (e’tiroz tariqasida) aytilganida, u zot shunday javob berdi: «Kim bizni Alloh bilan aldamoqchi bo‘lsa, biz unga al…
- Ali ibn Abu Tolib dedilar: «Badr kuni bizni ko‘rganingizda edi, Rasululloh ﷺ ga talpinib, u zot bilan himoyalanar edik. Holbuki, u zot dushmanga eng yaqinimiz edilar va o‘sha kuni insonlarning eng shijoatlirog‘i edilar». - Boshqa bir rivoyatda: «Jang qizigan va ikki qo‘shin to‘qnashgan paytda biz Rasululloh ﷺ bilan himoyalanar edik. O‘shanda birortamiz u zotchalik dushmanga yaqin bo‘lmasdik». - Baro ibn Ozib ded…
Ibn Taymiyya (rohimahulloh) aytadilar: "Yaxshilikka buyuruvchi va yomonlikdan qaytaruvchi kishilar din tabiblaridir. Ular sababli xasta qalblar shifo topadi, adashgan qalblar hidoyatga keladi, g‘ofillikda yurgan qalblar to‘g‘ri yo‘lga (rushdga) qaytadi va og‘ishgan qalblar mustahkamlanadi. Ular hidoyat bayroqlari va zulmat chiroqlaridir." Jomi’ul-masoil, (5/237). https://t.me/foyda_media1
Showing the 12 most recent of 20 posts we hold for @foyda_media1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.
“FOYDA MEDIA” (@foyda_media1), 33 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/foyda_media1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.