Москвичи! В «Фаланстере» перестановки и исламу теперь посвящено целых три полки, в том числе раздел «Ислам в России» и редкости вроде Оливье Руа!
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Channel
@fieldworkpain
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
809subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001431529953 |
|---|---|
| Type | Channel |
| Username | @fieldworkpain |
| Created | 17 April 2020 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/fieldworkpain |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 14:45 | 809 | no change |
| 6 Aug 2026, 16:36 | 809 | first reading |
11 posts held, back to 1 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 4 July 2026. An engagement rate over an empty window would be a number about nothing.
170 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 78.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 133 | 78.2% | |
| 🔥 | 31 | 18.2% | |
| 😍 | 5 | 2.94% | |
| 👏 | 1 | 0.588% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 170reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 1 June 2026 to 4 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Москвичи! В «Фаланстере» перестановки и исламу теперь посвящено целых три полки, в том числе раздел «Ислам в России» и редкости вроде Оливье Руа!
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Thus, what distinguishes ethnography or social and cultural anthropology from other disciplines is not the set of methodologies or the investigation of other cultures as such, but the capacity to reflect on social categorisations, relationships and power structures based on the experience of being puzzled and perplexed. If this is achieved, it becomes possible to question categories of gender and religion, for exampl…
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Last call! Специально открыли еще немного рег на сегодняшний концерт, приходите! Закроем «Точку» музыкальным акцентом. КОНЦЕРТ СТУДЕНЧЕСКИХ МУЗЫКАЛЬНЫХ КОЛЛЕКТИВОВ 🗓️21 июня ⏰19:00 На крыше Музея послушаем музыку в исполнении студентов РУДН, Вышки и других университетов, и хорошенько оттопыримся по африканские ритмы. Регистрация
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Reina Lewis (2013) Fashion Forward and Faithtastic! Online Modest Fashion and the Development of Women as Religious Interpreters and Intermediaries. In: Modest Fashion: styling bodies, mediating faith. Dress Cultures . I. B. Taurus, Oxford, pp. 41-66 Статья из сборника о скромной моде про то, как модест-блогеры и онлайн-магазины скромной одежды выступают площадками для новых интерпретаций религии и новой формы рели…
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The Forbidden Modern Nilüfer Göle 1997 Классика исследований женской набожности — книга о том, что значит хиджаб в контексте современной автору турецкой культуры и исламского ревайвализма. Несмотря на возраст текста, я с радостью прочла эту книгу, в которой авторка одна из первых пишет о том, что новые исламские течения (она их называет radical там, где могло бы быть scripturalist, простим ей это) предлагают альтер…
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16 июня откроем «Точку перемещения» беседой о глобализации и локальности в моде. Исследовательница медиа Земфира Саламова, соосновательница бренда Ushatava Нино Шаматава и историк моды и куратор Людмила Алябьева поговорят о генеалогии городской моды и репрезентации идентичности при помощи внешнего вида. Подробности и регистрация.
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Джули Макбрайен. От секуляризма к исламу. Религия в современном Кыргызстане. Перевод с английского Марины Минеевой. СПб.: Библиороссика, 2023. — 344 с Монография по результатам 14 месяцев полевой работы в городе Базар-Коргоне. Макбрайен описывает, как была устроена религиозная жизнь постсоветского кыргызстанского города, когда советские представления о религии как этнокультурной идентичности столкнулись с секулярны…
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Ура! Программа «Точки перемещения» на сайте Гаража. Ежегодно в рамках «Точки» проходят мероприятия, посвященные этнокультурному и религиозному разнообразию. В этом году захотелось посвятить проект международному студенчеству, получилась программа для разных профессиональных аудиторий, регистрация уже открыта. Завершим зажигательным концертом студенческих коллективов, попляшем под афро-джаз!!!! БЕСЕДА О МОДЕ В ГОРОД…
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Пока готовим последние анонсы, начну делиться: Мы в музее открыли прием заявок на лабораторию по работе с личными фото- и видеоархивами «Семейный архив»! Опыт миграции часто сопряжен с утратой памятных мест и вещей. Прошлое, отдалившееся не только во времени, но и в пространстве, становится трудноуловимым, однако обращаться к своей памяти остается важной потребностью человека. Работа с личными архивами позволяет сд…
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На правах хозяйки расскажу о том, чем мы занимаемся в музее — тем более, что это косвенно связано с общей тематикой канала. 16 июня стартует проект «Точка перемещения» — ежегодная серия мероприятий, посвященных этнокультурному и религиозному разнообразию, приуроченная к Всемирному дню беженца 20 июня. В этом году проект посвящен студентам, и я очень хочу видеть тех, кто сейчас учится, в числе гостей. Понимаю, что с…
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Время от времени вспоминаю об этой прекрасной серии турецкого фотографа Сабихи Чимен «Хафиз», для которой она фотографировала студенток турецких коранических школ. Sabiha Çimen, Hafiz, 2023
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Showing the 11 most recent of 11 posts we hold for @fieldworkpain. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 342,492 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“я никогда не выйду в поле” (@fieldworkpain), 809 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/fieldworkpain.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.