Channel
@fi_in_deen
On this record: Growth · Engagement · What this channel posts · Posts · Cite this entry
536subscribers
-260 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002370078782 |
|---|---|
| Type | Channel |
| Username | @fi_in_deen |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 29 August 2026 |
| On Telegram | t.me/fi_in_deen |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 02:55 | 536 | -8 |
| 22 Aug 2026, 10:39 | 544 | -22 |
| 14 Aug 2026, 23:52 | 566 | -225 |
| 8 Aug 2026, 12:46 | 791 | -5 |
| 8 Aug 2026, 01:45 | 796 | no change |
| 7 Aug 2026, 19:19 | 796 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (19 July 2026 – 4 August 2026) |
| Views total | 82 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 01:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Шейх Салих аль-Фаузан (да хранит его Аллах) сказал: «Слабость Акыды (Aqyda — вероубеждения) — это настоящая болезнь, которую необходимо лечить посредством познания Таухида (Tawḥīd — единобожия) и правильной (здоровой) Акыды». Акыда ат-Таухид (с. 99.)
Shaykh Ṣāliḥ al-Fawzān (may Allāh preserve him) said: «Weakness of ʿAqīdah (creed/belief) is the real disease, which must be cured by acquiring knowledge of Tawḥīd (Islamic monotheism) and sound ʿAqīdah». ʿAqīdah at-Tawḥīd (p. 99).
قَالَ الشَّيْخُ صَالِحُ الفَوْزَانُ - حَفِظَهُ الله -: «ضَعْفُ العَقِيدَةِ هُوَ المَرَضُ الحَقِيقِيُّ الَّذِي يَجِبُ عِلَاجُهُ بِمَعْرِفَةِ التَّوْحِيدِ وَالعَقِيدَةِ الصَّحِيحَةِ». عَقِيدَةُ التَّوْحِيدِ (ص٩٩).
Среди величайших вещей, приносящих вред рабу (‘абд) : его праздность и безделье. Ибо душа (нафс) никогда не остаётся пустой: если ты не займёшь её тем, что приносит ей пользу, она непременно (ля будда) займёт тебя тем, что приносит вред. • Ибн аль-Каййим, «Тарик аль-хиджратайн ва баб ас-са‘адатайн» (Путь двух переселений и врата двух счастий), 2/597.
Among the greatest harms to the ‘abd (servant/slave of Allah) are : his idleness and vacant time. For the nafs (self/soul) never sits unoccupied—if you do not busy it with what benefits it, it will inevitably (lā budda) busy you with what harms it. • Ibn al-Qayyim, Ṭarīq al-Hijratayn wa Bāb al-Sa‘ādatayn (The Path of the Two Migrations and the Door of the Two Felicities), 2/597
من أعظم الأشياء ضررًا على العبد : بطالتُه وفراغه، فإنَّ النَّفس لا تقعد فارغةً، بل إن لم يشغلها بما ينفعها شَغَلَتْه بما يضرُّه ولابدَّ . • طريق الهجرتين وباب السعادتين، لابن القيم (٥٩٧ /٢)
Video, posted without a caption
Ибн аль-Каййим (да помилует его Аллах – рахимахуллах) сказал: «Истинное, подлинное наказание – это когда Аллах лишает твоё сердце наслаждения от уединённой беседы с Ним (мунаджат) и сладости поминания Его (зикр). И тогда ты становишься подобным твёрдой скале – слышишь, но совершенно не чувствуешь». - Ад-Да̄ ва-д-Дава̄ (Болезнь и исцеление), (1/18)
Ibn al-Qayyim (may Allah have mercy on him) said: «The true, real punishment is when Allah strips your heart of the pleasure of privately conversing with Him (munājāh) and the sweetness of remembering Him (dhikr). You then become like solid rock—hearing, yet utterly devoid of feeling» - Al-Dā' wa al-Dawā' (The Disease & the Cure) (1/18)
قَالَ ابْنُ القَيِّم رَحِمَهُ اللہ: «العُقُوبَةُ الْحَقِيقِيَّةُ أَنْ يَنْزِعَ اللهُ مِنْ قَلْبِكَ لَذَّةَ مُنَاجَاتِهِ، وَحَلَاوَةَ ذِكْرِهِ، فَتُصْبِحَ كَالصَّخْرَةِ تَسْمَعُ وَلَا تَشْعُرُ» الداء والدواء (١/١٨) -
🌹Всем, кто проявляет небрежность в своих намазах... Пусть вас не обманывает молчание могил. Валлахи, если бы вы знали, что происходит в них прямо сейчас, вы бы сожалели о каждом пропущенном намазе. Так что же можно сказать о том, кто день за днем живет без намаза и без отчета перед самим собой?! О Аллах, наставь нас на прямой путь, укрепи нас на нем, исправь нас и прости наши недостатки🌹
🌹To every one who falls short in their prayers.. Do not be deceived by the silence of the graves. Wallahi, if you knew what is happening in them right now, you would regret even a single prayer you neglected. So what about the one who lives day after day without prayer and without holding themselves to account!! O Allah, guide us, make us steadfast, rectify us, and overlook our faults🌹
Showing the 12 most recent of 20 posts we hold for @fi_in_deen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“|𝐈𝐧 𝐃𝐞𝐞𝐧| |فِي الدِّين|” (@fi_in_deen), 536 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/fi_in_deen.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.